1a]
3.
We do not accept their view that everyone who is addressed by the Angelsis a Prophet. In the hadeeth it says that Allah sent an angel to a man who was visiting one of his brothers in faith in another town. He asked him why he was visiting him, and when he said that he loved him for the sake of Allah, he (the angel) told him that Allah had sent him to tell him that He loved him. And the story of the bald man,the leper and the blind man is well known. Jibreel(Grabriel) came to teach the Sahaabah (the companions of the Prophet) about their religion by questioning the Messenger (blessings and peace of Allah be upon him), and the Sahaabah witnessed and heard that.
4.
They cannot quote as evidence the texts which say that Allah chose Maryam, for Allah clearly states that He has chosen people other than the Prophets:
“Then We gave the Book (the Quran) for inheritance to such of Our slaves whom We chose (the followers of Muhammad SAW). Then ofthem are some who wrong their ownselves, and of them are some who follow a middle course, and of them are some who are, by Allahs Leave, foremost in good deeds…”
[Faatir 35:32].
He chose the family of Ibraaheem and the familyof ‘Imraan over mankind and the jinn, and among their families are undoubtedly people who are not Prophets:
“Allah chose Adam, Nooh (Noah), the family of Ibrahim (Abraham) and the family of Imran abovethe Alameen (mankind and jinns) (of their times)”
[Aal ‘Imraan 3:33].
5.
The word perfection mentioned in the hadeeth, which they used as evidence, does not necessarily imply Prophethood, because it may be applied to the perfection of completion of anything and reaching the highest level in some respect. What is meant is women who attained perfection in all the virtues that apply to women: heads perfection here is not the perfection of the Prophets.
6.
In some hadeeths it is clearly stated that Khadeejah was one of the perfect women. This clearly shows that perfection here is not the perfection of Prophethood.
See the relevant hadeethswith their commentary in the answer to question no. 7181
7.
In some hadeeths it is clearly stated that Faatimah will be the leader of the women of the people of Paradise, apart from Maryam the daughter of ‘Imraan. This rules out the Prophethood of women other than Maryam, such as the mother of Moosa and ‘Aasiyah, because Faatimah was definitely not a Prophet. This hadeeth clearly states that she is superior to other women, and if the mother of Moosa and ‘Aasiyah were Prophets they would be superior toFaatimah.
8.
Maryam is described as being a siddeeqah (truthful) in the context ofraising her and describing her virtues. Allah, may He be exalted, says:
“The Messiah (Iesa (Jesus)), son of Maryam (Mary), was no more than a Messenger; many were the Messengers that passed away before him. His mother (Maryam (Mary)) was a Siddiqah (i.e. she believed in the words of Allah and His Books). They both used toeat food (as any other human being, while Allah does not eat)…”
[al-Maa’idah 5:75].
If there were any higher description, it would havebeen mentioned, but there is no mention in theQur’aan or in the saheeh hadeeths of the Prophet that any women were Prophets.
Al-Qaadi ‘Iyyaad narrated from a group of scholars that Maryam was not the Prophet. An-Nawawi said in al-Adkhaar that Imam al-Haramayn narrated that there was consensus on the point that Maryam was not a Prophet. In Sharh al-Muhadhdhab it was attributed to a group of scholars, and al-Hasan al-Basri was quoted as saying that there are no Prophets along women orthe jinn.
End quote from ar-Rusul wa’r-Risaalaat [available in English under the title: The Messengers and the Messages in the Light of the Qur’aan and Sunnah, by ‘Umar S. al-Ashqar]
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