'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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( Allaah, there is none deserving worship otherthan Him, the
Ever-Living, the Sustainer of everything. Neither slumber nor sleep
overtake Him. To Him belongs all that is inthe heavens and all that is
on earth. Who can intercede without His Permission? He knows thier
past and what is coming for them. They will never comprehend anything
from His Knowledge except what He allows them to. His Kursee [2] is
more expansive than the heavens and the earth, and He does not grow
tired of protecting them both (the heavens and theearth) , and He is
the Highest and the Greatest. )
This is the greatest verse in the Book of Allaah [3], the Mighty and
Majestic. It contains the three categories of tawheed - ruboobiyyah ,
uloohiyyah , and asmaa' was-sifaat . Allaah gathered them all in this
verse, using negation and affirmation, where He negates shortcomings
and deficiencies for Himself, and affirms completeness for Himself,
Most Glorified and Exalted.
In the first part of the verse is the mention of tawheed al-uloohiyyah :
( Allaah, there is none deserving worship otherthan Him )
Then Allaah mentions tawheed al-asmaa' was-sifaat :
( The Ever-Living, the Sustainer of everything )
This affirms for Allaah the attributes of life and that He sustains
others [4]. Then Allaah says:
( Neither slumber nor sleep overtake Him )
This is a negation. Allaah negates that these deficiencies, slumber
and sleep, could be attributed to Him. Then Allaah says:
( To Him belongs all that is in the heavens and all that is on earth )
This is an affirmation of His Ruboobiyyah , that He owns the heavens
and theearth and all that is in them. Then He, Most Glorified, says:
( Who is the one who can intercede without His Permission? )
This is a negation. Allaah negates that anyone couldintercede without
His Permission, due to His complete Greatness, may He be Glorified and
Exalted. No one could possibly intercede with Him, except after He
allows them. Then Allaah says:
( He knows what is in front of them and what is behind them )
This is an affirmation establishing the complete Knowledge of Allaah,
the Mighty and Majestic, the One who knows everything from the
affairsof the past, present, and future. Nothing is hidden from Him,
as His Knowledge is vast and encompasses everything. Then He, the
Mighty and Majestic, says:
( They will never comprehend anything from His Knowledge
except what He allows them to )
This is a negation. Allaah nullifies the idea that His Creation could
gain some of His Knowledge without Him giving them access to it. So if
He does not allow them to have knowledge of something, then it is
considered ghayb (unseen), and no one knows the ghayb except Allaah.
Then Allaah says:
( His Kursee [2] is more expansive than the heavens and the earth )
The Kursee is a created thing from Allaah's Creation, and indeed it is
agreat creation! The heavens and the earth in relationship to the
Kursee are like seven coins tossedinto am open plain of earth [5], or
like seven coins tossed onto a large plate [6]. What would seven small
coins look likein this situation? So Allaah's Kursee is bigger than
the heavens and the earth. His Kursee is not His Throne, as these are
two separate things. The Throne is even greater than the Kursee .
And the Kursee is nothing in comparison to the Throne, except like an
ironring tossed into a spaciousplain of earth [7]. So if the Kursee is
like this, then what about the Throne of Ar-Rahmaan , Most Glorified
and Exalted?!
Therefore, all of the creation in relationship to Allaah is very small
and nothing in comparison to Him. If only one thing from Allaah's
Creation, the Kursee , is bigger than the heavens and the earth,
butstill smaller than the Throne, then Allaah, the Mighty and
Majestic, is greater than everything.
Allaah then says:
( And He does not grow tired of protecting them both
(the heavens and the earth) )
This is a negation, meaning that nothing is difficult or burdensome
onHim, Most Glorified. Protecting and preserving the heavens and the
earth from corruption and distortion does not tire Him, nor does His
holding them in place cause Him any fatigue [8]:
( And He holds up the sky so that it does not fall
upon the earth, except with His Permission )
And Allaah says [9]:
( And He raised up the heavens
without any support that you can see )
And Allaah also says [10]:
( Verily Allaah holds up the heavens and the earth
so that they do not slip from their places )
And Allaah the Glorified is not in need of the heavensnor the earth,
nor the Throne nor the Kursee , nor is He is need of anything from the
things He created.
