Menstruation and Post-Natal bleeding, - Dought& clear, - * A woman has been bleeding after child birth for 40 days and it has not yet stopped. Should she fast and pray?

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Does a woman who recently gave birth have to fast Ramadaan, knowing that forty days have passed and she is still in nifaas i.e., she has not become taahir (pure) yet (the bleeding has not stopped).
Praise be to Allaah.
The scholars differed as to the maximum extent of nifaas (bleeding following childbirth). The majority of scholars were of the view that it is forty days after giving birth.
See question no. 10488.
Based on this, then for a woman whose bleeding lasts for more than forty days, if this blood coincides with her regular menstrual cycle, then she is menstruating; if it does not coincide with her regular menstrual cycle, then it is the blood of istihaadah (irregular non-menstrual bleeding), so she should do ghusl after forty days, and fast and pray. She is taahir (pure) and comes under the same ruling as other women who are taahir.

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Menstruation and Post-Natal bleeding, - Dought& clear, - * Brownish discharge that appears before menses

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I use a contraceptive (the IUD or coil), and because of that for three days before the regular bleeding starts I get a brownish discharge. Does this invalidate my fasting or my making up of missed fasts? Please advise me, may Allaah reward you with good.
Praise be to Allaah.
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “If this brownish discharge is the precursor of the period, then it is hayd (menstrual bleeding). You know that it marks the onset of the period if it is accompanied with pains and cramps. But if the brownish discharge comes after the period, the woman should wait until it goes away, because the brownish discharge that follows on from the period is also hayd, as ‘Aa’ishah (may Allaah be pleased with her) said: “Do not be in a hurry until you see the white discharge.”
( Risaalat al-Dima’ al-Tabee’iyyah, 59).
Based on this, if you think that this brownish discharge is the precursor of your period, then it is hayd, so you have to stop praying and fasting, and make up your fasts after your period ends.

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Pilgrimage, & Dought & clear, - * Some people insist on praying the two rak’ahs of tawaaf behind Maqaam Ibraaheem even on days when it is crowded

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M NajimudeeN - INDIA
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Sometimes there is severe crowding in the mataaf (place of tawaaf around the Ka’bah) and some ignorant people pray there, close to the Maqaam, and get in the way of other people's tawaaf, and some of them make a circle around the one who is praying (to shield him). Is there any blame on us if we push them, especially when there is severe crowding?
Praise be to Allaah.
Those who pray behind Maqaam Ibraaheem and insist on praying there, even though the people who are doing tawaaf need their space, are wronging themselves and wronging others, and they are sinners, trangressors and wrongdoers. They have no right to this space and you have the right to push them and to walk in front of them, and to step over them when they are prostrating, because they have no right to this space at all, and the fact that they are insisting on being in this space undoubtedly stems from their ignorance, because the two rak’ahs of Tawaaf may be done anywhere in the Mosque. A person can move away from the place where people are doing tawaaf and pray two rak’ahs. Even Ameer al-Mu’mineen ‘Umar ibn al-Khattaab (may Allaah be pleased with him) prayed the two rak’ahs of tawaaf in Dhu Tuwa, which is far away from al-Masjid al-Haraam, and is not even in al-Masjid al-Haraam.
People have to fear Allaah with regard to themselves and with regard to their brothers, and not pray behind Maqaam Ibraaheem when the people need this space for tawaaf. If a person does that, he has no protection and we may push him or interrupt his prayer, and we may step over him when he is prostrating, because he is the one who is transgressing and doing wrong –Allaah forbid. End quote.
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him).
Fataawa ‘Ulama’ al-Balad al-Haraam (p. 220).
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Pilgrimage, & Dought & clear, - * If a woman who is doing ‘Umrah gets her period, she should wait until she becomes pure

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I went for ‘Umrah with my family, and when we reached Jeddah my wife got her period. I completed ‘Umrah on my own, without my wife. What is the ruling with regard to my wife?.
Praise be to Allaah.
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on her) said:
The ruling with regard to your wife is that she should stay until she becomes pure (i.e., her period ends and she does ghusl), then she should make up her ‘Umrah, because when Safiyyah got her period, the Prophet (peace and blessings of Allaah be upon him) said: “Is she keeping us (from leaving)?” They said: “She has already done tawaaf al-ifaadah.” He said: “Then let her set out.”
The words of the Prophet (peace and blessings of Allaah be upon him), “Is she keeping us (from leaving)?” indicate that a woman who gets her period before doing Tawaaf al-Ifaadah has to stay until she becomes pure and then do tawaaf. The same applies to the tawaaf of ‘Umrah because it is one of the pillars or essential parts of ‘Umrah, just as Tawaaf al-Ifaadah is one of the essential parts of Hajj. If a woman who is doing ‘Umrah gets her period before she does tawaaf, then she must wait until she becomes pure and then do tawaaf.
From Sitteen Mas’alah fi’l-Hayd .

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