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Monday, December 22, 2014

Commentary on Hadeeth, - Dought & clear, - * The hadeeth “Whoever gives food to a fasting person to break his fast…” includes both rich and poor



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With regard to the hadeeth, “Whoever gives food to a fasting person to break his fast will have a reward like his without detracting from his reward in the slightest,” is what is meant by the fasting person the one who is poor? Or does that include relatives and friends? Is there the same reward for a voluntary fast if one gives food to the fasting person to break his fast?.
Praise be to Allaah.
The hadeeth is general in meaning and includes both rich and poor, obligatory and supererogatory (naafil) fasts. The bounty of Allah is great, may He be glorified and exalted.





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Commentary on Hadeeth, - Dought & clear, - * What is meant by al-mujaththamah (the animal that is used as a target)?



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It is narrated that the Prophet (blessings and peace of Allaah be upon him) forbade al-mujaththamah (the animal that is used as a target). What is meant by that?.
Praise be to Allaah.
It is narrated that the Prophet (blessings and peace of Allaah be upon him) forbade al-mujaththamah (the animal that is used as a target). That is in the hadeeth which was narrated by al-Tirmidhi (1393) from Abu’l-Darda’ (may Allaah be pleased with him) who said: The Messenger of Allaah (blessings and peace of Allaah be upon him) forbade eating al-mujaththamah, which is the animal that has been shot to death with arrows. It was classed as saheeh by al-Albaani in Saheeh al-Jaami’ (6857).
What is meant by al-mujaththamah has been explained by the narrator of the hadeeth who said: it is the animal that has been shot to death with arrows.
In other words, it is the animal that has been held or tied and shot with arrows until it died. The Prophet (blessings and peace of Allaah be upon him) forbade eating it because it is maytah (dead meat), and has not been slaughtered in accordance with sharee’ah.




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Sunday, December 21, 2014

Menstruation and Post-Natal bleeding, - Dought& clear, - * She did‘Umrah and prayed when she was menstruating



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M NajimudeeN - INDIA
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I went for Hajj and my period came before tawaaf al-ifaadah. I was too shy to tell anyone, and I entered the Haram and prayed and did tawaaf and saa’i. What should I do?.
Praise be to Allaah.
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said:
It is not permissible for a woman who is menstruating or bleeding following childbirth to pray whether in Makkah or in her own land, or in any other place, because the Prophet (peace and blessings of Allaah be upon him) said concerning women: “Is it not the case that when she is menstruating she does not pray or fast?”
The Muslims are unanimously agreed that it is not permissible for a menstruating woman to fast and it is not permissible for her to pray. This woman who did this has to repent to Allaah and seek His forgiveness for what she did. Her tawaaf at the time of her period is not valid, but her saa’i is valid, because the most correct scholarly view is that it is permissible to do saa’i before tawaaf during Hajj. Based on this, she has to repeat the tawaaf, because tawaaf al-ifaadah is one of the pillars or essential parts of Hajj, and the second stage of exiting ihraam cannot be completed without it. Based on this, this woman should not have intercourse with her husband if she is married, until she has done tawaaf; if she is not married then she should not enter into a marriage contract until she has done tawaaf. And Allaah knows best.
From Sitteen Risaalah fi’l-Hayd
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