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Monday, July 28, 2014

Zakaah , Dought & clear, - * Is it permissible to buy goods for the poor with zakaah funds instead if giving it to them in cash?



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I owe zakaah on my wealth. Is it permissible for me to buy food or clothing with the zakaah money and give them to the poor, instead of giving them cash, because if I give them cash they may spend it on things that are not beneficial, or they may spend it on sinful things?.
Praise be to Allaah.
The basic principle is that zakaah should be taken from the wealth on which zakaah is due, and given to the poor as it is.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked about a man who owed zakaah: is it permissible for him to give it to his needy relatives or can he buy clothes or foodstuff for them with it?
He replied:
Praise be to Allaah. It is permissible to give zakaah to those who are entitled to it, even if they are relatives who are not among his dependents, but he should give them of his wealth, and they may delegate someone to buy whatever they want with it.
The Standing Committee for Issuing Fatwas was asked about buying Islamic books with zakaah wealth and distributing them. They replied: It is not permissible to buy books with zakaah wealth and give them away, rather the wealth itself should be given to those who are entitled to it, as mentioned by Allaah in His Book where He said (interpretation of the meaning):
“As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al‑Masaakeen(the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam);…”
[al-Tawbah 9:60]
And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and upon his family and companions.
Fataawa al-Lajnah al-Daa’imah, 10/47
If a person who is entitled to zakaah is a sinner and there is the fear that he may use some of this money for sinful purposes, then we should give the zakaah to one who spends on him, or to someone whom we trust will buy him what he needs.
Shaykh Muhammad al-Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
If a person who is addicted to smoking is poor, then we can give the zakaah to his wife and she can buy things herself that are needed for the house, and we can tell him: We have zakaah, do you want us to buy you such and such of essential needs? We can ask him to delegate us to buy these things, and in this way we will achieve the desired goal and avoid something haraam – which is helping him to commit sin, because the one who gives a dirham to a person to buy cigarettes with has helped him to commit sin and has done something that Allaah has forbidden, as He says (interpretation of the meaning):
“do not help one another in sin and transgression”
[al-Maa’idah 5:2]
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen(17/question no. 262)
He was also asked: Is it permissible to give zakaah in the form of consumable goods and clothing, if it is known that in the case of some poor families it is better to buy these things for them, because there is the fear that if they are given cash, they will spend it on things in which there is no benefit?
He replied:
This is an important matter which people need to know: if the people of this household are poor, and if we give them money they will waste it by buying luxuries and things that are of no benefit, so is it permissible for us to buy them essential needs and give them to them?
What is known to the scholars is that it is not permissible to do this, i.e., it is not permissible for a person to buy specific things with his zakaah and give them instead of money. They said: That is because money is more beneficial to the poor, because he can spend the money however he wants, unlike specific goods of which he may have no need, in which case he will sell them for less.
But there is a way around this if you fear that if you give money to this family, they will spend it on things they do not need. You can say to the head of the household – whether that is the father, the mother, the brother or the uncle: I have zakaah, what are the things you need, so that I can buy them for you and send them to you? If you do it in this way, that is permissible, and the zakaah will be given as it should be.
And Allaah knows best.





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Zakaah , Dought & clear, - * Is it permissible to distribute zakaah on a monthly basis? Can it be converted into food?



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We are in Indian city of new Bombay, in our village muslims are in majority we collect the Zakat in Ramadhan and then distribute whole year among poor in the form of money and food stuff. Is it sharia allow this?.
Praise be to Allaah.
Firstly:
It is not permissible to give zakaah on wealth or zakaat al-fitr to kaafirs, and it is not permissible to give zakaah to any kaafir except the one who is inclined towards Islam, in the sense that you hope that he will become Muslim if you give him zakaah.
See question no. 39655and 21384.
Secondly:
Once zakaah becomes due on wealth, it must be paid immediately, and it is not permissible to delay it.
Ibn Qudaamah al-Maqdisi (may Allaah have mercy on him) said:
If he delays it – i.e., zakaah – in order to give it to one who is more entitled to it among his relatives, or to one who is in great need, if it is a small amount there is nothing wrong with that, but if it is a large amount, it is not permissible.
Al-Mughni, 2/290
The scholars of the Standing Committee were asked about an organization which collects zakaah from the rich then delays distributing it for a year, on the grounds that there is help in the springtime, help in Ramadaan and so on. What is the ruling on this delay, since the owners of the wealth have discharged their duty of paying zakaah and have given it to us (to distribute)?
They replied:
This organization should distribute the zakaah to those who are entitled to it and not delay it if they have found people who are entitled to it.
Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al’Ilmiyyah wa’l-Ifta’, 9/402
See also question no. 13981.
But on occasion it may be more useful not to give the zakaah to a poor person in one go, so that he will not spend it all and be left with no money; in that case he may be given something each month.
In this case you should discuss the matter with the rich, and collect zakaah from them a year ahead, then give it to the poor in monthly installments, or take it from the rich ahead of time in installments and give it to the poor in monthly payments. Then it will not be delayed after it has become obligatory. This requires discussing it with the rich and convincing them of the good purposes that will be served by that.
Ibn Qudaamah al-Maqdisi (may Allaah have mercy on him) said:
Ahmad said: It is not permissible to give zakaah to his relatives in monthly installments, i.e., he should not delay paying it so that he can give it to them in separate amounts, giving them something each month. But if he pays it all to them ahead of time, or to others in separate payments or all at once, that is permissible because it is not being delayed from its time.
End quote fromal-Mughni, 2/290
The scholars of the Standing Committee were asked:
Is it permissible for me to pay my zakaah in advance for the whole year, in the form of regular payments to a poor family each month?
They replied:
There is nothing wrong with giving zakaah before one full year has passed, one or two years in advance, if a good purpose will be served by that, and it is given to a deserving poor family on a monthly basis.





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Fasting, - Doupht&clear, - * Is saying Ramadan Mubarak be bidah



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Is saying "Ramadan Mubarak" or "Ramadan Kareem" considered to be bid3ah?.
Praise be to Allaah.
There is nothing wrong with congratulating one another at the beginning of the month. The Prophet (peace and blessings of Allaah be upon him) used to tell his Companions the good news of the onset of Ramadaan, and urge them to make the most of it. Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘There has come to you Ramadaan, a blessed month. Allaah has made it obligatory on you to fast (this month). During it the gates of Paradise are opened and the gates of Hell are locked, and the devils are chained up. In it there is a night that is better than a thousand months, and whoever is deprived of its goodness is deprived indeed.’” (Reported by al-Nisaa'i, 4/129;Saheeh al-Targheeb, 1/490)
And Allaah knows best.




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Fasting, - Doupht&clear, - * Using something to remove bad breath during Ramadaan



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In the pharmacies there is a kind of perfume that is just for the mouth, which comes in the form of an aerosol. Is it permissible to use it during the day in Ramadaan to remove bad breath?
Praise be to Allaah.
Instead of using an aerosol when fasting, it is enough to use the siwaak which the Prophet (peace and blessings of Allaah be upon him) encouraged us to use. If he uses an aerosol and nothing from it reaches his throat, then that is o.k. But it should be noted that the smell that comes from the fasting person’s mouth as a result of the fast is not something to be disliked, because it is the effect of obedience to Allaah. In the hadeeth it says that “the smell from the fasting person’s mouth is better in the sight of Allaah than the fragrance of musk.”






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