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Saturday, January 11, 2014

Soul Purification, - Warning against despair of the Mercy of Allaah














One should never despair of the Mercy of Allaah, because despair of the Mercy of Allaah is a grave major sin.
Allaah The Almighty Says )what means(:
•}And who despairs of the Mercy of his Lord except for those astray?{]Quran 15: 56[
•}Indeed, no one despairs of relief from Allaah except the disbelieving people.{]Quran 12:[
In another verse, Allaah The Almighty Says )what means(:}And do not throw ]yourselves[ with your ]own[ hands into destruction.{]Quran 2: 195[
Commenting on the verse, some scholars said that when the slave of Allaah commits a sin and then thinks that his sin will not be forgiven and, therefore, he abandons seeking forgiveness and repentance to Allaah, this is the destruction meant in the verse. We seek refuge in Allaah form that.
In a Qudsi Hadeeth, the Prophet, sallallaahu ‘alayhi wa sallam, narrated that Allaah The Almighty Said:“A slave committed a sin and he said, ‘O Allaah, Forgive me my sin.’ Allaah The Almighty Said, ‘My slave committed a sin and came to realize that he has a Lord Who Forgives sins and Calls to account )the sinner( for the sin.’ He then again committed a sin and said, ‘My Lord, Forgive me my sin.’ Allaah The Exalted Said, ‘My slave committed a sin and came to realize that he has a Lord Who Forgives sins and Calls to account for the sin.’ He again committed a sin and said, ‘My Lord, Forgive me for my sin.’ Allaah The Exalted Said, ‘My slave committed a sin and came to realize that he has a Lord Who Forgives sins and Calls to account for the sin. O slave, do what you like. I Have Granted you forgiveness.’”]Muslim[
Here is also the example of that man who used to drink alcohols and was brought to the Messenger of Allaah, sallallaahu ‘alayhi wa sallam. ‘Umar, May Allaah Be Pleased with him, narrated that he said:“During the lifetime of the Prophet, sallallaahu ‘alayhi wa sallam, there was a man called ‘Abdullaah whose nickname was Himaar )donkey(, and he used to make the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, laugh. The Prophet, sallallaahu ‘alayhi wa sallam, lashed him because of drinking )alcohols(. One day, he was brought to the Prophet, sallallaahu ‘alayhi wa sallam, for the same charge and was lashed. On that, a man among the people said, ‘O Allaah, Curse him ! How frequently he is brought )to the Prophet, sallallaahu ‘alayhi wa sallam, for such a charge(!’ The Prophet, sallallaahu ‘alayhi wa sallam, said, ‘Do not curse him, for by Allaah, I know that he loves Allaah and His Messenger.’”]Al-Bukhaari[
The wording of another narration reads: A man said:“‘Why does he do so? May Allaah Fail him.’ The Messenger of Allaah, sallallaahu ‘alayhi wa sallam, said, ‘Do not support the devil against your brother.’”]Al-Bukhaari[
Hence, a slave should never despair of the Mercy of Allaah The Almighty. Rather, whenever he commits a sin, he should ask for forgiveness and repent to Allaah. None is infallible. Regarding the righteous people who are promised Paradise, Allaah The Almighty Says )what means(:}And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous.{]Quran 3: 133[
Indicating the characteristics of the righteous people, Allaah Added )what means(:}And those who, when they commit an immorality or wrong themselves ]by transgression[, remember Allaah and seek forgiveness for their sins - and who can forgive sins except Allaah? - And ]who[ do not persist in what they have done while they know. Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow ]in Paradise[, wherein they will abide eternally; and excellent is the reward of the ]righteous[ workers.{]Quran 3: 135-136[
Even a righteous person may commit a grave major sin or do an immorality. Nevertheless, he immediately gives up the sin and returns to his Lord seeking forgiveness and repentance.
Here is also the example of the Messengers, May Allaah Exalt their mention. Allaah The Almighty Says )what means(:}Indeed, in My presence the messengers do not fear. Otherwise, he who wrongs, then substitutes good after evil - indeed, I Am Forgiving and Merciful.{]Quran 27: 10-11[
Moosa )Moses(, May Allaah Exalt his mention, who was directly addressed by Allaah, killed a person and then said as Allaah The Almighty Says )what means(:}My Lord, indeed I have wronged myself, so Forgive me,” and He Forgave him. Indeed, He Is The Forgiving, The Merciful.{]Quran 18: 16[
Even those who brought the truth and they who believed in it concerning them Allaah Says )what means(:}That Allaah May Remove from them the worst of what they did and Reward them their due for the best of what they used to do.{]Quran 39: 35[
The verses stand as evidence that they did bad actions.




















- PUBLISHERNajimudeeN M

Dought & clear, - Meaning of laa ilaaha illaAllah Muhammadun rasool ullah.

What is the meaning of the words “laa ilaahah illa allaah muhammadun rasool ullaah”? Bearing witness “laa ilaahah illa allah” and that “muhammadun rasool ullaah” is the first pillar of the five pillars of Islam. And the meaning of “laa ilaahah illa allah” is that nothing worshipped is worthy of worship except Allah—it is simultaneously a denial and affirmation. “laa ilaahah” is denial of all worship other than that of Allah. “illa allaah” is affirmation that all worship is for Allah alone without partners. As for the declaration, “muhammadun rasool ullaa,” its meaning is the assertion of the message of Mohammed(peace and blessings of Allah be upon him) and to believe in it and to adhere to it by speech, action and faith, and to avoid all that is against it, whether it be sayings, actions, or intentions… In other words, obeying him in what he ordered and believing in what he said and relayed and avoiding what he has forbid and denounced and not worshipping Allah except as he has ordained. wa-sall-allahu wa-sallim ‘ala nabiyyina muhammadin wa-aalihi wa-sahbih. (May the peace and blessings of Allah be upon our prophet Muhammad and upon his families and companions).










- PUBLISHERNajimudeeN M

Dought & clear, - Allah is Above His Throne and He is Close to us by His Knowledge.

The Quran says (ehat means) "Angels and Gabriel ascend to Allah in a day equivalent to 5000 terrestrial years.” Does this imply that Allah is controlling the earthly matters sitting on the throne? Then how can it be that Allah is nearer to us than the veins? Praise be to Allah. It is proven in the Quran and Sunnah (prophetic teachings) and by the consensus (ijma’) of the salaf (early generations) of this ummah (global Islamic nation) that Allah is above His heavens on His Throne, and that He is the Exalted, Most High. He is above all things, and there is nothing that is above Him. Allah says (interpretation of the meaning): “Allah, it is He Who has created the heavens and the earth, and all that is between them in six days. Then He rose over (istawa) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?” [32:4] “Surely, your Lord is Allah Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty), disposing the affair of all things.” [10:3] “To Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds).” [35:10] “He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him).” [57:3] The Prophet (peace and blessings of Allah be upon him) said: “You are the Most High and there is nothing above You…” There are many similar ayat (verses) and ahadeeth (prophetic narrations). But at the same time, Allah tells us that He is with His slaves wherever they are: “Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no najwa (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), — nor of five but He is their sixth (with His Knowledge), — nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be.” [58:7] Allah has combined mention of His being above His Throne with mention of His being with His slaves in one ayah (verse), where He says (interpretation of the meaning): “He it is Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be.” [57:4] Saying that Allah is with us does not mean that He is mixed with (or dwells in) His creation; rather He is with His slaves by His knowledge. He is above His Throne and nothing is hidden from Him of what they do. With regard to the ayah (interpretation of the meaning): “And We are nearer to him than his jugular vein (by Our Knowledge).” [50:16] Most of the mufassireen (exegesists) said that what is meant is that He is near by means of His angels whose task it is to record people’s deeds. And those who said that it means that He is near explained it as meaning that He is near by His knowledge, as is said concerning how He is with us. This is the view of Ahl al-Sunnah wa’l-Jama’ah (followers of prophetic guidance), who affirm that Allah is above His creation and that He is also with His slaves, and they state that He is far above dwelling in His created beings. With regard to the denial of all Divine attributes as voiced by the Jahamiyyah (a deviant sect) and their followers, they deny that His Essence is above His creatures and that He rose above His Throne, and they say that He is present in His Essence everywhere. We ask Allah to guide the Muslims.










- PUBLISHERNajimudeeN M