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Saturday, December 28, 2013

Fwd: Want to develop Super powers M. NajimudeeN. Bsc-INDIA? (Hypnosis, Mind control, casting spells...etc)

---------- Forwarded message ----------
From: "M.Farouk Radwan" <farouk@2knowmyself.com>
Date: Fri, 27 Dec 2013 06:25:41 -0500
Subject: Want to develop Super powers M. NajimudeeN. Bsc-INDIA?
(Hypnosis, Mind control, casting spells...etc)
To: "M. NajimudeeN. Bsc-INDIA" <aydnajimudeen@gmail.com>

Hi M. NajimudeeN. Bsc-INDIA ,

Do you want to learn how to:

Hypnotize people & give them subconscious orders?
Develop a fearsome Aura (scare away bullies and thieves)?
Use words to let people obey you?
Read Faces (knowing people's personality from their face)?
Cast psychological spells & curses?
Control the dreams you see at night?
Charm people, attract them to you and force them to believe in you?
Learn how to seduce someone?
Control & Manipulate people's minds?

Then check out

The ultimate Guide to developing super powers

Become the superman you always wanted to be

2knowmyself, el eqbal st louran alexandria, alexandria, none 24611, EGYPT

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Soul Purification, - Preserving chastity






Allaah The Almighty praises those who preserve their chastity and make this a means of success in the Hereafter; He Almighty Says )what means(:}Certainly will the believers have succeeded: They who are during their prayer humbly submissive. And they who turn away from ill speech. And they who are observant of Zakaah ]obligatory charity[. And they who guard their private parts except from their wives or those their right hands possess, for indeed, they will not be blamed - But whoever seeks beyond that, then those are the transgressors.{]Quran 23:1-7[
Allaah The Almighty promises such successful believers Paradise, as He Says )what means(:}Those are the inheritors. Who will inherit Al-Firdaws. They will abide therein eternally.{]Quran 23:10-11[
This meaning was further confirmed by the Prophet,sallallaahu ‘alayhi wa sallam, in manyHadeeths. He,sallallaahu ‘alayhi wa sallam, said:“If a woman prays the five obligatory prayers, fasts the month of Ramadan, preserves her chastity and obeys her husband, she will be told: ‘Enter Paradise from whichever door you wish.’”]Ahmad, Al-Albaani -Saheeh[
The Prophet,sallallaahu ‘alayhi wa sallam, said:“Guarantee six things for me and I will guarantee Paradise for you: tell the truth when you speak, keep your promises, discharge your trusts, preserve your chastity, lower your gaze, and restrain your hands.”]Ahmad, Ibn Hibbaan, and Al-Haakim, Al-Haakim -Saheeh[
In aHadeethon the authority of ‘Abdullaah ibn ‘Abbaas, may Allaah be pleased with him, the Prophet,sallallaahu ‘alayhi wa sallam, said:“O youth of the Quraysh! Do not commit adultery. Whoever preserves his chastity will enter Paradise.”]Al-Haakim, Al-Haakim -Saheeh[
On the other hand, the one who does not preserve his chastity will enter Hell. The Prophet,sallallaahu ‘alayhi wa sallam, was asked about the most common causes that lead people to Hell and he answered:“The mouth and the private parts.”]Ibn Hibbaan[
The effect of preserving one’s chastity on the individual and on society is immense as it is a means of avoiding the miseries associated with adultery. Ibn Al-Qayyim, may Allaah have mercy upon him, referred to some of these woes when he said,“Adultery combines all evils: it weakens faith, uproots religious prudence, corrupts nobility and wipes out jealousy. One would never find an adulterer who is religiously prudent, keeps his promises, tells the truth or retains a friend. This is because treachery, lying, lack of bashfulness and jealousy and not disdaining from committing what is prohibited are all required of the person who commits this awful sin.”He who preserves his chastity protects himself from all these evil qualities.
Means of preserving chastity
The noble IslamicSharee‘ahcommands us to preserve our chastity. It points out clear ways to protect the individual and the society in this regard. It encourages us to preserve our chastity and purity and raises us on the desire to protect our womenfolk. It orders us to lower our gaze, ordainsHijaabfor women and forbids them from exposing their beauty. Moreover, it sets a severe punishment for adultery and encourages the youth to get married at an early age if they can afford to do so, while those who cannot afford marriage are encouraged to fast. All this was legislated in order to protect the Muslims from having uncontrollable desires and overwhelming instincts and in order to preserve lineage.
When the IslamicSharee‘ahcalls for marriage and encourages people to do so, it thereby makes the preservation of chastity as one of its most important goals. The Prophet,sallallaahu ‘alayhi wa sallam, said:“O Youth! Whoever of you can afford marriage then let him get married as it lowers gaze and ]protects[ the private parts…”]Al-Bukhaari and Muslim[
One of the benefits of a Muslim preserving his chastity through marriage is that whenever he sees something and his inner self whispers evil to him, he would find that he has something lawful that could replace what is prohibited. Hence, the Prophet,sallallaahu ‘alayhi wa sallam, said:“If any of you likes a woman and this feeling reaches his heart, he should go and have sexual intercourse with his wife as this would remove what is in his heart.”]Muslim[
Preserving chastity is a cause of supplications being answered
In aHadeethon the authority of Abu Hurayrah, may Allaah be pleased with him, the Prophet,sallallaahu ‘alayhi wa sallam, said:Ibraaheem ]Abraham[, may Allaah exalt his mention, emigrated with Sarah and went to a town that had a tyrannical king. He was told that Ibraaheem had arrived with an extremely beautiful woman. Thus, the tyrant sent for him and asked, ‘Who is that woman with you?’ Ibraaheem, may Allaah exalt his mention, said, ‘She is my sister.’ Then he went back to her and said, ‘Do not say something different from what I have said as I have told them that you are my sister. By Allaah, there are no believers on earth except you and I ]explaining that he had meant that she was his sister in Islam[.’
She was sent to the king and he got up. So, she performed ablution and prayed. She supplicated to Allaah The Almighty saying, ‘O Allaah, if I have believed in You and in Your Messenger, and have guarded my private parts except for my husband, then do not give this disbeliever power over me.’ The man ]king[ fell as if he was suffocating and fled. This happened three times and every time she supplicated to Allaah The Almighty to drive the tyrant away.
Finally, the king said, ‘By Allaah, you have brought me a devil. Send her back to Ibraaheem and give her a servant.’ When she went back to Ibraaheem, may Allaah exalt his mention, she said, ‘Look how Allaah suppressed the disbeliever and blessed me with a servant!’
Therefore, Allaah The Almighty answered her supplication when she asked Him by virtue of her faith and chastity.
Preserving chastity is a cause for attaining forgiveness and a great reward
Because man is born with an innate desire, Allaah The Almighty orders mankind to preserve their chastity and promises them a great reward in return. Allaah The Almighty Says )what means(:}Tell the believing men to reduce ]some[ of their vision and guard their private parts. That is purer for them. Indeed, Allaah is Acquainted with what they do. And tell the believing women to reduce ]some[ of their vision and guard their private parts{. ]Quran 24:30-31[
Allaah The Almighty promises those who guard their private parts a great reward and forgiveness. Allaah The Almighty Says )what means(:}The men who guard their private parts and the women who do so, and the men who remember Allaah often and the women who do so - for them Allaah has prepared forgiveness and a great reward.{]Quran 33:35[
We ask Allaah The Almighty to avert from us all evil and immorality, forHe is the Almighty and is capable of doing so.





PUBLISHERNajimudeen M

Soul Purification, - Self-help and recovery




Acknowledge what is wrong:
Acknowledging a problem is the first step towards finding a solution or a cure for it. Sometimes a bad habit is like a black mark on one's face, it is apparent to everybody except oneself.
Assess yourself:
How often do you catch yourself using abusive words? Are there particular times when you use bad language more than others )for example if you are with friends, when you are angry with someone or frustrated over something(. Has anyone ever pointed out or taken offense at the language you use?
If you are honest with yourself and not in self-denial, you will soon realize if you have a bad language habit or not. If you do, acknowledge that it is a sin for you to abuse the gift of speech given to you by Allaah in a manner that is unbecoming for a Muslim. Muslims are seen as representative of their faith, and to use foul language even as a joke or to keep up with the crowd that you hang out with, will lead to the conclusion that Muslims swear – even if you are just one person.
If you don't use bad language but have friends or family members who do, try to make them aware of their habit in a gentle manner.
Accept responsibility and repent:
It may sound strange to repent for the use of a few stray words uttered in jest, but think about what the Quran Says which means:"Have we not made for him a pair of eyes? A tongue, and a pair of lips? And guided him towards the two paths )of success("]Quran 90: 8-10[
Allaah the Exalted has informed us that we are responsible for whatever we say and do, and we will be asked about how we used the faculties that He gave us on the Day of Judgment. We will be rewarded if we use our organs and faculties in the best way and for the sake of Allaah. We will be penalized if we abuse them and use them to do wrong actions which are displeasing to Allaah.
We have to remember that on the Day of Judgment, our physical organs will stand as witnesses for and against us. Allaah Says what means:"On the Day their tongues, their hands, and their feet will bear witness against them as to their actions."]Quran 24: 24[
If we truly believe in the words of the Quran and in the Day of Judgment, we would not hesitate to repent now -- while there is time -- from all our sins and shortcomings, in order to avoid eternal punishment and humiliation.
Discourage others
Muslims have an enormous responsibility to enjoin good and forbid evil in all circumstances and in all its forms – especially if the evil is a common failing which has the potential to spread to others. People seen as being active and practicing in the community have a great responsibility to show their disapproval of bad language and not let it pass if it happens in their presence. If Muslims allow foul language in their homes and communities to pass unnoticed, it is almost the equivalent of giving it their tacit approval, so that it slowly spreads and becomes socially acceptable. On the authority ofAbu Sa`eed, may Allaah be pleased with him, the Prophet, sallallaahu alayhi wa sallam, said:"Whoever sees something evil should change it with his hand )i.e. physically(. If he cannot, then with his tongue )verbally(; and if he cannot do even that, then in his heart )by detesting it(. That is the weakest degree of faith."]Muslim[
Also on the authority ofIbn Mas`ood, may Allaah be pleased with him, the Prophet, sallallaahu alayhi wa sallam,said,"There was not a single Prophet among those who were sent before me who did not have apostles and companions and followed his way and obeyed his commands. But afterwards other generations came whose words belied their deeds, and whose deeds were not in accordance with what they commanded others to do. Whoever struggles against them with his hand is a believer. Whoever struggles against them with his tongue is a believer. And whoever struggles against them with his heart is a believer. But when none of these things are done, then not a single mustard's seed weight of faith is present."]Muslim[







PUBLISHERNajimudeen M

Soul Purification, - Advice to My Daughter





My daughter, I am a man who is no longer young; I am one who has left his dreams and illusions behind. I have traveled a lot, met people and experienced life. Therefore, please lend an ear to this rare and frank word of advice that is the extract of my years and experiences.
Many of us have run our pens dry and exhausted our tongues in calling for rectifying morals, erasing corruption and suppressing desires. However, we have achieved nothing and did not manage to remove evil, which is, instead, increasing and spreading, alongside corruption. Wanton display of bodies and nudity are escalating at an alarming rate and reaching from one place to another, and I believe, has pervaded all Muslim countries, even Greater Syria, where loose, covered clothes used to prevail, and honor and modesty were strictly preserved. There, nowadays, ladies go out unveiled, exposing their arms and necks.
We did not succeed and I think we will not. Do you know why? That is because we have yet to reach the right door to reform, which only you, my daughter, have the key to. Thus, if you take the initiative in opening this door, conditions will revolutionize.
True, men take the first step on the path of sin, not a woman. Yet, if a woman does not accept a man’s overtures, he will not proceed. If not for her leniency, he would not dare to continue. He enters a door that has been left open; a thief that has been welcomed will rob, and when he does, a woman screams for help. But, if you remember that most men are thieves, you would be as cautious with them as a frugal person is from a robber.
If you know that all men are wolves and you are like a ewe, you would flee from them as she does. In fact, a wolf craves the meat of a ewe, whereas a man wants something that is dearer to you than the flesh is to the sheep and more evil, if lost, than the death of a ewe. He is after your chastity, with which you are honored, that is your prestige and your life. By Allaah, it is true that a life of a girl who has been violated is worse than the death of a sheep.
Many young men, upon seeing a girl, let their imagination undress her and visualize her naked. By Allaah, I swear this is correct. Do not believe men who claim they all solely observe the woman's morals and ethics; and that they speak with her and treat her kindly, only because they consider her just a friend. By Allaah, they lie, for when among their own, you will find these same men saying terrifying things.
The smiles, amiable words and help many young men offer are just pretexts for getting what they want or at the veryleast, they do it togive themselves the impression that they are preparing to achieve their purpose.
But then, what comes afterwards? Please, do tell! If he gets his way with you, you both may share pleasure for an hour, and he then forgets it, while you still suffer its fallout forever. He simply moves on to another naive girl to rob her of her chastity, while you bear the burdens of pregnancy, self-doubt and humiliation. What’s worse, the unjust society forgives him for being “a young man who deviated but repented", but in your case, you continue to live in permanent shame.
When you meet such a man, resist him, turn your face away from him, giving him your back. If he still insists on brazenly touching you, ward him off with your shoes if you can find nothing else; upon seeing that, people on the street will help you against him, and no immoral man will then find the courage to do the same with any girl. As for a good man, he will come to you with a sincere intention to have lawful relations with you through marriage.
Any girl, regardless of her social status, wealth, fame or esteem, finds her greatest hope and happiness fulfilled in marriage, when she takes on the role of a righteous wife and a good mother. This is the case, whether those in question are queens, princesses orHollywoodstars whose fame and glamour deceive many women. I know of two great women writers inEgyptand Greater Syria, whose names I would rather not divulge for the sake of their reputation; they both enjoyed wealth and literary esteem, but they did not marry, and later became psychologically ill. So, even if she becomes a member of parliament or assumes leadership, sustaining a meaningful relationship like marriage is the peak of a woman's wishes.
Thus, every person looks for a moral and responsible potential spouse. Ironically, even one who seduces a respectable girl with false promises of marriage does not live up to them if she mirrors him and falls into evil acts. He would leave her, preying on another girl who is chaste, for he cannot live with his wife and mother of his children being a fornicator.
Hence, only when an immoral man ceases to find his like in a girl, who loses her dignity to him, becoming a toy in his hands by accepting to share in unlawful acts, will he properly seek marriage according to the traditions of Islam. It seems that if such depraved men were not indulged by immoral girls, the recession in marriage would reverse course and decadence would decline.
So, why do noble girls not aid in this struggle against immorality? You are more qualified in that regard than us men, for you know how to speak to girls and make them understand. Only you – chaste, moral and religious girls – can uproot this corruption.
In most every home, girls who have come of age have not married because young men found women of the street as alternatives to wives. Help those deviant sisters return to the straight path, by forming support groups from female intellectuals, teachers and university students.
Inspire them with the fear of Allaah The Almighty; if they do not fear Him, warn them against sexually transmitted diseases; if they do not care, speak to them about reality. Ask them if their beauty which causes young men to approach them will last eternally. Surely, they believe nothing on earth will remain forever, then could their youth and good looks? Tell them to imagine themselves when they have grown into old ladies with bent backs and wrinkled faces; who will take care of them then or ask about them?
The only people who care for, honor and revere an old lady, are her own flesh and blood: her sons, daughters and grandchildren. Thus, she becomes the queen of her dominion. On the other hand, those who care not for meaningful relationships soon live in a pitiful manner that you are adequately aware of. Can the temporary pleasures trump the eventual pain? Should this end be bought in exchange for those wild beginnings?
You do not need anyone to instruct you on how to speak to your sisters who have gone astray. Utilize every possible means to guide them; but if that is not feasible, protect virtuous girls from falling into imitating the bad ones. One cannot expect you to return a woman to her fundamental state as a practicing Muslim in one attempt, because an immediate breakthrough is next to impossible. So, it would be prudent to assist them in going back to virtue one step at a time, just as they renounced it and gradually proceeded toward evil.
The manner in which they slowly abandoned virtue, subtly thinned the veil and expended energy toward that shift, was such that the good people among us did not even notice. Instead, they were urged on by lewd magazines and immoral people, who were pleased to see us regress to a state that is neither approved by Islam nor Christianity.Even the Magi, about whom we read in history books, did not reach such a state.
In fact, can we not even learn from animals? Any time two roosters seek a chicken, they fight over her, out of jealousy and in her defense. Muslim men, however, feel no such thing when others gawk at their wives on beaches. We are not even talking about the faces, hands and necks )which aHijaabshould cover( of these women, but their whole bodies except their private parts, which are only what they consider obscene to reveal!
In so-called progressive clubs and cocktail parties, some Muslims even present Muslim women to non-related men; they then dance together in such proximity that their arms are around each other and their chests, torsos and mouths touch. At universities, Muslim girls who expose parts of their bodies, sit with young Muslim men, without a word of denunciation from their fathers and mothers. Such trends and more cannot be reformed overnight. But, we must return to the truth from whence we created a way to evil, even if the journey is protracted, for when there is no other option, even a long path is taken to reach the destination.
Let us begin contesting the intermingling of the sexes, for the Prophet,sallallaahu ‘alayhi wa sallam, said:"Any man who secludes himself with a non-related woman will definitely have Satan as their third."]Ahmad, At-Tirmithi, and Al-Haakim[
It was also narrated that he,sallallaahu ‘alayhi wa sallam, said:"Let none of you stay with a woman in seclusion except in the presence of a Mahram )male guardian(."]Al-Bukhaari and Muslim[
The argument for intermingling is closely tied to the one that proposes a woman’s face can be uncovered if it is make-up-free and as Allaah The Almighty created it. While that may be acceptable, although veiling it is more rewardable and preferable, intermixing is something else altogether. Uncovering her face does not mean a woman can freely mingle with men who are not related to her, receive her husband's friend in the house and greet him if she meets him on the train or in the street; neither does it permit her to shake hands with her male university colleagues, chat with them, take a walk with them or be study partners for an upcoming exam.
She must not overlook the fact that Allaah The Almighty created her as a female and him as male, and put in each sex an innate inclination toward the other. Consequently, neither of them nor the human race can change the creation of Allaah The Almighty, just by saying the two sexes are "equal" or trying to somehow remove the natural attraction to those of the other gender.
Such people who call toward so-called equality and intermixing of the two sexes, under the pretext of civilization and progress, are twofold liars. That is because their actual goal is to derive physical joy and satisfy their desires, by letting their eyes roam over girls to obtain pleasure. They dare not express this frankly and instead dress up their meaningless thoughts in bombastic words as progressiveness, civilization and college life; yet, nonsense cannot be disguised.
The only guidance and orders they follow are of the West and the only truth they recognize is that which is endorsed by it. According to them, truth is no longer the opposite of falsehood. Rather, it is what trickles down from Paris, London, Berlin and New York, whether it is dancing, lewdness, co-education, unveiling parts of the body that must be covered in athletics and nudity on beaches. On the other hand, falsehood, for them it seems, is whatever comes from the Muslim world, from the Al-Azhar, the Umayyad Mosque, and schools and mosques here, even if it may stem from virtue, guidance, chastity, or purity of the body and heart.
Since this is their case, it is apparent they are liars for another reason; that is, that even inEuropeandAmerica, many families do not approve of intermixing of males and females, as we have read and heard from those who went there. InParis, please note, there are fathers and mothers who do not permit their mature daughters to walk with young men or go with them to the movie theater. In fact, even the films they let them watch are those they are certain are free from vulgarity and immorality, which is difficult, considering that has infiltrated all these absurdities marketed as cinematic arts by impudent firms, who are as ignorant of art as of religion. They claim that free mixing between the opposite sexes mitigates strong urges, refines morals and purifies the soul from sexual rage.
Let the response be given by those who have experimented with co-education. For instance, schools inRussia, which does not refer to any religion or heed the words of a Shaykh or a priest, have rejected intermixing after experiencing corruption. Even inAmerica, high incidences of pregnant students remain a public health concern. Would we want that to also occur in our educational institutions, whether inEgypt, Greater Syria or other Muslim countries?
My words are not directed to the young men, in whom I harbor no hope that they will listen. In fact, I know that they may oppose me and depreciate my words, for I deprive them of pleasures if they truly heed my advice.
Instead, my words are addressed to you, my believing, chaste and religious girls, for you are their victims. Do not let yourselves be a sacrifice in the slaughterhouse of the devil. Do not listen to those who aggrandize a life of intermingling in the name of freedom, civilization, liberalism and campus life. Most of these malicious advocates do not commit to their wives or have children. They only seek to fulfill temporary pleasures which they hope you might provide. I am a father of four girls; so when I defend you, I defend them. I seek for you the good which I seek for them.
Remember that none of the nonsense those people call for, restores the lost chastity of a girl, her ravished honor or her violated dignity. If she falls, none of them will help her. And, as long as she is beautiful, they will jostle to reach her, but when her youth fades, they abandon her, acting no different than dogs that leave a carrion which is stripped of flesh.
This is my advice to you, my daughter, and this is the truth. Do not listen to the wicked. The key of reform is in your hands, not men. It is through your determination and intention, that, after self-reform, you will consequently rectify the whole Ummah. May the peace and mercy of Allaah The Almighty be upon you.






PUBLISHERNajimudeen M