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Monday, September 16, 2013

Ingratitude towards parents

"Say not to them a word of contempt, nor repel them, but address them
in terms of honour."]Quran 17:23[
In Islam, it is obligatory for us to show kindness, respect, and
obedience to our parents. The position of parents, and the mutual
obligations and responsibilities, have been addressed in Islam in
great detail. In fact, kindness and obedience is so strongly
emphasized that Allaah has linked showing gratitude to one's parents
with showing gratitude to Allaah. In the Noble Quran, Almighty Allaah
Says )which means(:
"And We have enjoined on man )to be good( to his parents: in travail
upon travail did his mother bear him, and in years twain was his
weaning: )hear the command(, "Show gratitude to Me and to your
parents: to Me is )your final( return."]Quran 31:14[
Sadly, we are living in a time where children speaking disrespectfully
to their parents and about their parents, is the norm rather than the
exception. However, Islam places great emphasis on respectful and
considerate behaviour to even our enemies, so to not uphold the
obligations laid down by Allaah to our parents is actually one of the
major sins.
In the Quran
Let's see what the Quran says about parents."This is the Book; in it
is guidance sure, without doubt, to those who fear Allaah."]Quran
2:02[
Treat parents with honour and speak to them graciously and with humility
Allaah Says )which means(:
"Your Lord hath decreed that you worship none but Him, and that you be
kind to parents. Whether one or both of them attain old age in your
life, say not to them a word of contempt, nor repel them, but address
them in terms of honour. And, out of kindness, lower to them the wing
of humility, and say: My Lord! Bestow on them Your Mercy even as they
cherished me in childhood."]Quran 17:23[
Be grateful to parents but do not obey them if they strive to make you
associate anything with Allaah
Allaah also Says )which means(:
"...Be grateful to Me and to both your parents; to Me is the eventual
coming. But if they strive to make thee join in worship with Me things
of which you have no knowledge, obey them not; yet bear them company
in this life with justice )and consideration(, and follow the way of
those who turn to Me )in love(: in the end the return of you all is to
Me, then will I inform you of what you did."]Quran 31:15[
These verses make it clear that we must honour our parents, appreciate
their sacrifices and efforts for us, and do our best for them. This is
required regardless of whether they are Muslims or not.
Be good to parents and everyone whom you meet
The Quran states )which means(:
"Worship Allaah, and join not any partners with Him; and do good- to
parents, kinsfolk, orphans, those in need, neighbours who are near,
neighbours who are strangers, the companion by your side, the wayfarer
)ye meet(, and what your right hands possess: For Allaah loves not the
arrogant, the vainglorious."]Quran 4:36[
If the Quran tells us to be good to a stranger, then how can we even
think of disrespecting our parents?
Hadeeth
Let's see what Prophet Muhammadsaid about parents in the authentic
Hadeeth )narrations(. Almighty Allaah Says )which means(:"Whatsoever
the Prophet gives you, take it and whatsoever he forbids you, refrain
from it."]Quran 59:7[
Undutifulness to parents is a major sin
Anasnarrated from Prophet Muhammadabout the major sins. He )the
Prophet( observed:'Associating anyone )or anything( with Allaah,
undutifulness to parents, killing a person and false
utterance.']Muslim[
One of the dearest deeds to Allaah is being good and dutiful to parents
'Abdullaah Ibn Mas'oodnarrated: I asked the Prophet"Which deed is the
dearest to Allaah?" He replied, "To offer the prayers at their early
stated fixed times." I asked, "What is the next )in goodness(?" He
replied, "To be good and dutiful to your parents"]Al-Bukhaari[
Being dutiful to parents is one of the keys to enter Paradise
Abu Hurayrahreported Prophet Muhammadas saying:Let him be humbled into
dust; let him be humbled into dust; let him be humbled into dust. It
was said: O Allaah's Messenger, who is he? He said: He who accompanies
either of his parents during their old age or one of them, but he does
not enter Paradise )by being undutiful to them(.]Muslim[
Acts of kindness we can do for our parents after their death
A man of the tribe of Salamah came to Prophet Muhammadand said:'O
Apostle of Allaah! Is there any kindness left that I can do to my
parents after their death?' He replied: 'Yes, you can invoke blessings
on them, forgiveness for them, fulfill their promises and pledges )to
do righteous deeds(, maintain ties with kinfolk for the mere reason of
being dutiful to them )i.e. parents(, and honour their friends.']Abu
Daawood[
The High Status given to Mothers
A man came to the Prophetand asked him for permission to fight Jihaad.
The Prophetasked him if he had a mother, and when he replied
affirmatively, hesaid,"Stay with her, for Paradise is at her feet
)i.e. she is the way leading to it(."]Ahmad[
Summary
Sometimes we may take our parents for granted and overlook their
importance. As Muslims, we should constantly be alert to guard
ourselves from sins; however, are we guarding ourselves from one of
the biggest major sins? Are we honouring and respecting our parents as
per their right? Or are we neglecting one of the dearest deeds to
Allaah?
Right now the choice is ours!
We ask Allaah the Most High, the All-Powerful, to teach us that which
will benefit us, and to benefit us by that which we learn.

Dought & clear, - Practices following Salaat.

Bismillahir Rhamanir Rhahiim
As Salaamu Alaikum WRWB!!!
My question is in reference to the shaking of hands following the
taslim after the obligatory salat. Also the raising of the hands and
making du'a following the taslim of the like salat. Insha Allah may
Allah (SWT) give us the strenght in gaining this knowledge. Jazak
Allahu Khairun.
As Salaamu Alaikum.
Praise be to Allaah.
Neither of the two customs which you mention have any basis in Islamic
texts. We should follow the Sunnah and keep away from innovations in
religion. The best guidance is the guidance of Muhammad)Peace &
Blessings of Allaah be upon Him(; the most evil of things are those
which are innovated; every innovation is a bid'ah and every bid'ah is
a going astray.
Know, may Allaah help me and you, that the reservation concerning this
matter does not have to do with shaking hands with a Muslim brother or
raising the hands in du'aa' to Allaah; it has to do with the timing of
these two actions, following the prayer, and making them a regular
habit. If one were to raise one's hands between the adhaan and the
iqaamah, as is encouraged in the Sunnah, or shake hands when meeting
one's brothers on the way into or out of the mosque, or when seeing a
brother next to one after a long absence, there is nothing wrong with
that at all. We ask Allaah to help us to follow the Sunnah and to
follow in the footsteps of His beloved, Muhammad)Peace & Blessings of
Allaah be upon Him(.
And Allaah knows best.

Dought & clear, - The baby started to choke whilst her mother was praying.

While I was praying my daughter 3 months of age started choking there
was no one at home except for me so I had to stop my prayer to come to
her aid is this haram what I had done or in emergency cases like this
is it okay to stop your prayer.
Praise be to Allaah.
What you did was not haraam and was not a sin; in fact it was
obligatory (waajib) upon you, because this comes under the heading of
saving lives which is encouraged in Islam. Allaah says (interpretation
of the meaning):
"…and if anyone saved a life, it would be as if he saved the life of
all mankind …" (al-Maa'idah 5:32)
It was reported from Ibn 'Abbaas, from Murrah al-Hamadaani, from
'Abd-Allaah and from a number of the Companions of the Messenger of
Allaah concerning the Tafseer of this aayah: "…and if anyone saved a
life means, saved someone from death, it would be as if he saved the
life of all mankind in the eyes of the person whose life was saved."
(Tafseer al-Tabari, 6/199)
Saving the life of a person whose life is protected in sharee'ah is
obligatory (waajib) on whoever is able to do so. Savinga life is one
of the five essentials which Islam came to protect (they are, life,
sanity, wealth, religion and lineage). With regard to the prayer, you
have to repeat it after you have helped the child. And Allaah knows
best.

Dought & clear, - Stopping one’s prayer in cases of necessity.

Is it permissible to stop one's prayer if the warning siren goes off
in the case of an accident?
Praise be to Allaah.
If the accident is major and serious, then it is OK to stop one's
prayer; if it is a minor incident that can be dealt with after
completing the prayer, then it is not permissible. The scholars said:
it is obligatory to stop one's prayer in order to save a negligent
person from a fatal accident. For example, if you are praying and you
see a snake approaching a man who is sitting down and has not noticed
it. If it is heading for him, you have to stop your prayer and tell
him so that he will not be bitten, possibly fatally. Or if you see a
blind man walking in front of you whilst you are praying, and he is
heading towards a well, and you are afraid that he may fall into it,
then you have to stop your prayer and save him from that fatal
accident, even if this means stopping your prayer. The same applies in
cases of fire, etc.
But if the siren goes off for a minor matter which can be dealt with
after completing the prayer and it will not be too late if you
complete the prayer first, then it is not permissible to stop your
prayer before you have completed it, because this accident can be
dealt with after completing the prayer, without anyone coming to
further harm. And Allaah knows best.