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Thursday, September 5, 2013

News - Asaram held for sexual assault on minor

Indore: Spiritual guru Asaram Babu was arrested here late Saturday
night by Jodhpur police over allegation of sexually assaulting a
16-year-oldgirl in his ashram, official sources said.
"He has been arrested," a senior police official told IANS.
Asaram was arrested after lengthy questioning in his ashram here,
sources said, adding that he would be taken to Jodhpur.
The 72-year-old has been booked under various sections of the
Protection of Children from Sexual Offences Act and the Indian Penal
Code. Earlier, a look-out circular was also issued against him to
prevent any attempt by him to leave the country.
Earlier in the day, the victim's family started a 24-hour hunger
strike in Shahajahanpur in Uttar Pradesh demanding Asaram Bapu's
immediate arrest.
Later, talking to media, Ajay Lamba, the deputy commissioner of
police, Jodhpur, said they would question the guru. The team has
reached Indore and willexamine Asaram's medical report prepared by the
hospital.
Asaram Bapu's son, Narayan Sai, told reporters in Indore thathis
father was "not in hiding" but in hospital."Police are welcome to
question him anytime," he told reporters.
"He is innocent and no rape took place. He is not hiding and has been
admitted due to illhealth," he added, without naming the hospital
where the guru was hospitalised.
On Tuesday, Asaram Bapu was served notice at his ashram in Indore,
Madhya Pradesh, askinghim to appear before police in Jodhpur for
questioning before or on Aug 30. However, he sought more time and
played a cat-and-mousegame with police the whole of Friday.
Since early morning large number of Asaram's supporters gathered at
the spiritual guru's Bhopal and Indore ashrams, as news spread that he
could be in one of thesetwo places.
Fearing law and order breakdown, a large posse of policemen were
stationed at three ashrams of the guru, a Hindu preacher who was born
in Sindh province of Pakistan before his family migrated to near
Ahmedabad in Gujarat.
In Jodhpur, the religious preacher's supporters attacked mediapersons,
seriouslyinjuring two.
Asaram Bapu, who hit the headlines last December for his remarks that
the Delhi gang rape victim wouldhave been spared if only she had
addressed her assaulters as brothers, faced arrest after a 16-year-old
girl lodged a complaint with police Aug 20, accusing him of
sexuallyassaulting her at his Jodhpur ashram.
He has denied the charge with his son saying that the girl
was"mentally unstable".
Asaram Bapu has instead blamed Congress president Sonia Gandhi and her
son and party vice president Rahul Gandhi for his predicament.
306 comments

The original of the matter created in the brain: you must first read this to see the artistry of Allah!

A mighty waterfall tumbling down from on high, the boundless oceans
and the glorious, stunning mountains are all matchless works of Allah.
The stars, clouds, birds and fish are all His miracles. Most people
are in no doubt that a green forest that blossoms once again,grows and
flourishes in the spring is one of the beautiful and glorious works of
Allah.
Some people, however, regard skyscrapers, airplanes, laboratories and
computers rather differently. The fact that these are made and built
by human beings deceives them. They imagine that technology,
civilization, scientific and technical progress are independent of
Allah (Allah forbid) and forget that the human beings who are
instrumental in their coming into existence are also created by Him.
They fail to think that Allah, Who has made clouds the cause of rain
and the Sun the cause of light, has also made man the cause of
technology and civilization. They make the error of thinking that
human beings have a power independent of Allah (Allah forbid) and that
human beings invented the Internet, that human beings cause planes to
fly, that human beings invented the tea spoon or biro, that human
beings build space craft and that human beings discovered the forces
responsible for keeping planes aloft. They imagine that plasma TVs, CD
players, carpets, lampshades, cars and the products of advanced
technology all appeared as the result of human intelligence
andability.
They make a terrible error in not regarding these as the artistry of
Allah, and forget that He created them out of His mercy.
The fact is, however, that all these things, just like theseas, trees,
flowers, fruits, the Sun and the boundless mountains, are all works of
Allah. Allah in His mercy makes human beings the cause of all these
things listed above. Allah has given human beings the intelligence and
ability for this. Our Lord inspired them to discover these things. But
it is certain that Allah has the power to have created them with no
direct cause.
And everything we see is in fact CREATED "SPECIALLY FOR US" AND
"INDEPENDENT OF NATURAL CAUSES" as Allah's sublime artistry.
In order to understand this, we need to know that the matter we see
and touch is an image created inour brains, that it is specially
created for us, specially and moment by moment, and that we can never
have direct experience of the originals on the outside

Wonders of Creation:

The Ability to see the signs of Allah…
Say: "Praise be to Allah. He will show you His signs and you will
recognize them. Your Lord is notheedless of anything you do."(Surat
an-Naml: 93)
In the Qur'an, Allah invites people to reject blindly accepting the
beliefs and values society imposes on them and to ponder by pushing
aside all the prejudices, taboos and constraints on their minds.
Man must think on how he cameinto being, what is the purpose of his
life, why he will die and what awaits him after death. He must
question how he himself and the whole universe came into existence and
how they continue to exist. While doing this, he must relieve himself
of all constraints and prejudices.
By thinking, while isolating his conscience from all social,
ideological and psychological obligations, the person should
eventually perceive that the entire universe, including himself, is
created by a Superior Power. Even when he examines his own body or any
other thing in nature, he will see an impressive harmony, plan and
wisdom at work within its design.
At this point again, the Qur'an guides man. In the Qur'an, Allah
guides us as to what we should reflect on and investigate. With the
methods of reflection given in the Qur'an, he who has faith in Allah
will better perceive Allah's perfection, eternal wisdom, knowledge and
power in His creation. When a believing person starts to think in the
wayshown in the Qur'an, he soon realizes that the whole universe is a
sign of Allah's power and art, and that, "nature is a work of art, not
the artist itself". Everywork of art exhibits the exceptional skills
of the one whohas made it and conveys his messages.
In the Qur'an, people are summoned to contemplate numerous events and
objects that clearly testify to the existence and uniqueness of Allah
and His attributes. In the Qur'an, all these beings that bear witness
are designated as"signs", meaning "tested evidence, absolute knowledge
and expression of truth". Therefore, the signs of Allah comprise all
the beings in the universe that disclose and communicate the being and
attributes of Allah. Those who can observe and remember will see that
the entire universe is only composed of the signs of Allah.
This, indeed, is the responsibilityof mankind; to be able to see the
signs of Allah... Thus, such a person will come to know the Creator
Who created him and all other things, draw closer to Him, discover the
meaning of hisexistence and his life and so prosper.
Each thing, the breaths a humantakes, political and social
developments; the cosmic harmony in the universe, the atom, which is
one of the smallest pieces of matter, is each a sign of Allah and they
all operate under His control and knowledge, abiding by His laws.
Recognizing and knowing the signs of Allah calls for personal effort.
Everyone will recognize and know the signs of Allah in accordance with
his own wisdom and conscience.
Undoubtedly, some guidelines may also help. As the first step, one can
investigate certain points stressed in the Qur'an in order to acquire
the mentality that perceives the whole universe as an articulation of
thethings Allah created.
Allah's signs in nature are emphasized in Surat an-Nahl:
It is He Who sends down water from the sky. From it you drink and from
it come the shrubs among which you graze your herds. And by it He
makes crops grow for you and olives and dates and grapes and fruit of
every kind. There is certainly a sign in that for people who reflect.
He has made the night and the day subservient to you, and the Sun, the
Moon and the stars, all subject to His command. There are certainly
signs in that for people who use their intellect. And also the things
of varying colors He has created for you in the earth. There is
certainly a sign in that for people who pay heed. It is HeWho made the
sea subservient to you so that you can eat fresh flesh from it and
bring out from it ornaments to wear. And you see the ships cleaving
through itso that you can seek His bounty, and so that perhaps you may
show thanks. He cast firmly embedded mountains on the Earth so it
would not move under you, and rivers and pathways so that perhaps you
might be guided, and landmarks. And they are guided by the stars. Is
He Who creates like him who does not create? So will you not pay heed?
(Surat an-Nahl: 10-17)
Lives of the Prophets:
Allah Bestows Prophethood upon Abraham (as)
Prophets are special people whom Allah selected and endowed with
superior qualities.Their powerful faith, pleasing moral virtues,
superior character, and exemplary behavior always attracted those
around them, and eventually they were forced to move away from their
pagan and misguidedsocieties. One of the most important qualities
setting themapart is the fact that Allah revealed the truth to them.
As the Qur'an relates:
We have revealed to you, as We revealed to Noah and the prophets who
came after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the
descendents, Jesus, Job, Jonah, Aaron, and Solomon. And We gave David
the Psalm. Surat an-Nisa':163)
Allah's use of prophets to spreadHis revelation among their people was
a great blessing for humanity, for His revelation continues to show
people the way to the true path, teach them how to worship, describe
proper moral values, and makes His religion known to those people who
live after the time ofProphet Muhammad (saas)), the last prophet. Our
Lord informs us that He has revealed to the prophets how their
followers should behave and worship Him:
We made them leaders, guiding by Our command, and revealed to them how
to do good actions, perform prayer, and give alms. And they worshipped
Us. (Surat al-Anbiya':73)
Throughout their lives, the prophets sought to gain His good pleasure
and compassion, as well as His Paradise. Thus, they lived exemplary
lives by fully complying with His commands.
Allah bestowed prophethood, anhonorable position attained by His
chosen servants, upon Prophet Abraham (as) after a period of testing.
The Qur'an reveals this in the following verse:
Remember when Abraham was tested by his Lord with certain words, which
he carried out perfectly. He [Allah] said: "I will make you a model
for humanity." He [Abraham] asked:"And what of my descendents?" He
[Allah] replied: "My contract does not include the wrongdoers." (Surat
al-Baqara: 124)
As stated in this verse, Prophet Abraham (as) obeyed our Lord during
this test and perfectly fulfilled all of His commands. Just like
Prophet Abraham (as), all believers have the same responsibility. His
unconditional obedience to Allah and submission to His commands are
fine models for all believers.
Allah endowed Prophet Abraham (as) with prophethood at an early age
(Surah Ta Ha:60), and revealed the truth to him:
Or do they in fact envy other people for the bounty Allah has granted
them? We gave the family of Abraham the Book andWisdom, and We gave
them an immense kingdom. (Surat an-Nisa':54)
Evolution Deceit:
The "Intelligent Design" Distraction
In the United States in the second half of the 1980s, a theory known
as "intelligent design" was launched against the theory of evolution,
maintaining that all living things came into being not by chance—as
Darwinism maintains—but as the result of an "intelligent design."
However, the proponents of this movement do not openly state that it
is Allah, the Lord of the worlds, Who created all living things.
In describing the concept, Michael Behe, one of its most prominent
advocates, says, "The theory of intelligent design is not a
religiously based idea, even though devout people opposed to the
teaching of evolution cite it in their arguments…" (See "Design for
Living," New York Times, February 7, 2005.)
No Muslim Would Ever Say,"There Is Intelligent Design" Instead of
"Allah Created"!
There are also proponents of thetheory of "intelligent design" in
Turkey. Notably, however, in defending this theory, they seek to
imitate the style employed by their Western counterparts, and are
careful to avoid any reference to the name of Allah.
Instead of saying, "Allah created the entire universe and everything
in it, living and non-living" in their accounts, they resort to vague
expressionsalong the lines of "There is an intelligent design in the
universe"—creating the impression that they deliberately avoid
mentioning the name of Allah.
Of course, there is nothing strange in non-Muslims, atheists, or some
philosophers employing such a style.
However, it is unacceptable for anyone who claims to be a Muslim to
constantly avoid saying, "Allah created" and instead using terms such
as "A power created…" or "the work of intelligent design." That is an
approach no Muslim can adopt, because it means, "I do not wishto say
'Allah', I mean 'There is a power, and there is an intelligent
design'." And nothingin that is compatible with Islam and the Qur'an.
Avoiding saying "Allah created all things," and "Everything came into
being with Allah, the Lord of the worlds, saying 'Be!'," and merely
referring to "an intelligent design in the universe" can only be the
product of a mindset that lacks true faith in the existence of Allah.
Even children at primary school know that it is Allah, and
not"intelligent design," Who created the sky, gazelles, fish, lambs,
apples, bananas, grapes and oranges.
Who Else, Apart from Allah, Could Expressions Like "Intelligent
Design" and "An Intelligent Power" Refer To?
To put forward any claim of "intelligent design," while ignoring the
existence of Allah (He is surely beyond that) is exceedingly
irrational and illogical.
After a moment's reflection, anyone of normal intelligence and
possessed of a conscience will understand that if the perfection in
the universe appears to have been designed, then the Creator of that
perfection can be none other than Allah.
He will see that all entities in the universe, living or otherwise,
are manifestations of Allah's infinite wisdom, knowledge, might, and
creative artistry.
In consequence, he will say, "Allah exists; Allah created" rather
than "There is intelligent design," or "There exists an intelligent
power."
As we know, the pagans in pre-Islamic Mecca attached the names of
Allah to statues they carved out of stone and wood and took these as
their idols.
They maintained that these idols--to which they attached such names
as al-Lat, Manat and al-'Uzza--had created them, had provided for
them and had power to protect them. In short, they ascribed partners
to Allah by ascribing His attributes to them.
Today, similarly, some people are trying to turn others away from a
belief in Allah by imposing His superior attributes onto such
abstract concepts as "intelligent design" and "intelligent power."
This is virtually the same as adopting an idol by the name of
Intelligent Design.
The Qur'an tells us the following about this attitude of the pagans:
They are nothing but names which you yourselves have given, you and
your forefathers. Allah has sent down no authority for them. They are
following nothing but conjecture and what their own selves desire. And
that when guidance has reached them from their Lord! (Surat an-Najm:
23)
Freemasons, using the same logic, maintain in their writings that a
"total power" or "a consciousness" directs the universe, but what
they are referring to is definitely not Allah (Allah forbid).
Obviously, the "intelligent design" adherents are employing exactly
the same logic as that to be found in Masonic accounts.
Quick Grasp of Faith:
What is the concept of sincerity in the Qur'an?
"Sincerity", literally, has the meaning of being pure and
unadulterated. The concept of sincerity mentioned in the Qur'an
denotes turning to Allah in devoutness. A sincere believer devotes all
his deeds throughouthis entire life to seeking the pleasure of Allah
and expects his reward only from Him. He does not make devious
calculations orientated around the opinions of other people or trying
to find favor with them. Therefore all ofhis actions are sincere and
candid, such as would earn the pleasure of Allah.
A sincere person is honest first with Allah and then with
people;because he well knows that Allah hears and sees all things, and
that he will be judged in His presence and will be held responsible
for all of his deeds, words and thoughts. For this reason the
sincerity and candor of believers are among the mostsignificant signs
of the firmness of their faith.
Allah has made the sincere attitudes of the messengers, who always
sought to earn the good pleasure of Allah, an example for believers:
And remember Our servants Ibrahim, Ishaq and Ya'qub, men of true
strength and inner sight.We purified their sincerity through sincere
remembrance of the Abode. In Our eyes they are among the best of
chosen men. (Surah Sâd: 45-47)
Those who turn to Allah in sincerity are praised in the Qur'an. The
Qur'an heralds the good outcome of these people as follows:
Those who shun the worship of false deities and turn towards Allah
will have good news. So give good news to My servants. Those who
listen well to what issaid and follow the best of it, they are the
ones whom Allah has guided, they are the people of intelligence.
(Surat az-Zumar: 17-18)
The importance of deeds performed solely for Allah's sakeis mentioned
in the hadith below:
Allah accepts those deeds which were performed purely for His sake
and which were meant to seek His pleasure. (Abu Dawud)

The deceit that the human ability to think is the same as that of otherliving things

Unable to account for the human ability to think, Celal Sengor responded to a question on that subject with a superficial reply about animals also having the capacity. He claimed thatthe crow’s ability to extract food from a deepbowl or the way a monkey collects stones to protect itself against attackers is no different to the human ability to reason. But this is of course a huge deception. - Human beings are entities aware of their own existence, thatare capable of thinking and saying “I exist” and “What am I?” Because human beings have a soul. And every conscious and rational human being is aware that he bears a sublime soul. If someone is able to reason, he realizes that it is the soul bestowed on him by Allah that does all this so long as he rejoices, thinks, decides, judges, is happy or excited, or feels love, suffers, doubts, enjoys the taste of an apple, takes pleasure from music, builds planes or skyscrapers or even studies man himself in the laboratory. - Human beings with their souls were not created haphazardly.There is a reason for their presence in the world. They bear the soul of Allah and are tested in this world. They will be held responsible for everything they do and think. Contrary to what Darwinists maintain, there are no random events, chance or purposelessness in their lives. Everything is created by the will of Allah and all these thingsare a part of the test. In this life that will end with death, only the body will be left behind. The soul, on the other hand, will live forever in the Hereafter, the true life it inhabits. - Animals, on the other hand, are not aware of their own existence. They are unconscious entities thatcannot reason and are not aware why they exist. Many animals possess very superior characteristics created by Allah. These abilities in animals unaware of their own existence are specially created in order to see Allah’s matchless artistry. When a crow tries to extract food from a bottle or a monkey amasses a pile of stone to protect itself against enemies and survive, they are behaving in a way inspired in them by Allah. But no matter howmuch one may try, no matter how much time passes, those creatures will never be able to design a plane, perform a chemical experiment, write a book, stand up at a dais and lead a conference or examine their own cells under themicroscope in a laboratory.