"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Monday, August 19, 2013

Juwayriyyah Bint Al-Haarith

The fifth year of Hijrah )the Migration of Prophet Muhammadfrom Makkah
to Al-Madeenah( was a year rich in major events. During its second
half, the Muslims were busy fighting the Parties )coalition of the
tribes that rallied against them in an attempt to impede the spread of
Islam(.
Muslims dug a trench around Al-Madeenah to defend it against the
enemies outside. But a greater danger was facing them from inside,
that of the Jewish tribes who breached the peace treaty. After
defeating the Parties, the Prophetrallied the Muslims against the
Jewish tribe of Banu An-Nadheer first. They blockaded their fortress
for twenty-five days until they all surrendered. Then the Muslims set
off towards the tribe of Banu Al-Mustaliq who were gathering forces to
fight them.
The two armies met at a watering well called Al-Muraysee'.A fierce
battle took place which ended by a heavy defeat of Banu Al-Mustaliq.
Most of their fighters were killed and their women were taken
captives. Their leader,Al-Haarith Ibn Dhiraar, escaped, but his
daughter, Barrah, fell to the hands of the Muslims.
The Prophetdistributed the captives among the Muslims. The daughter of
Al-Haarith fell to the lot of Thaabit Ibn Qays. 'Aa'ishahwho
accompanied the Propheton this expedition, related: "When the
Prophetdistributed the captives of Banu Al-Mustaliq, she)Barrah( fell
to the lot of Thaabit Ibn Qays )(. She was married to her cousin, who
was killed during the battle. She gave Thaabit a deed )document(,
agreeing to pay him for her freedom. She was a very beautifulwoman.
She captivated every man who saw her. She came to the Prophetto ask
for his help in the matter. As soon as I saw her at the door of my
room, I took a dislike to her, for I knew that he would see her as I
saw her. She went in and told himwho she was, the daughter of
Al-Haarith Ibn Dhiraar, the chief of his people. She said: 'You can
see the state to which I have been brought. I have fallen to thelot of
Thaabit, and have given him a deed for my ransom, and I have come to
ask your help in thematter.' Hesaid:'Would you like something better
than that? I will discharge your debt, and marry you.'She said: 'Yes,
O Messenger of Allaah!''Then it is done.'Hereplied." ]Ahmad[
This was the event that turned Barrah's )later named Juwayriyyah by
the Prophet( life around. For not only did she accept Islam, thus
saving herself from Hellfire, but by accepting the Prophetfor her
husband and thus became Umm Al-Mu'mineen )Mother of the Believers(.
The news that the Prophethad married Juwayriyyahspread out, and now
that Banu Al-Mustaliq were the Prophet's relatives by marriage, the
Muslims found it hard to keep them as their captives. "The relatives
of the Messenger of Allaah!" They exclaimed. They set them free. A
hundred families were released from captivity because of this blessed
marriage."I do not know a woman who was a greater blessing to her
people than she." Said 'Aa'ishah.
Juwayriyyahwas a woman ofexceptional beauty, and because she belonged
to the highest classof her society, sheacquired the best upbringing
and education that was available during her time. Shewas twenty years
old when the Prophetmarried her. No doubt, shewas the source
ofjealousy for his other wivesbut this did not prevent them from
appreciating her good character and companionship.
When the Prophetwent back to Al-Madeenah after that raid)on Banu
Al-Mustaliq(, with Juwayriyyahand was at a place called
'Thaatul-Jaysh', heentrusted her to one of the Ansaar )supporters of
the Prophetfrom Al-Madeenah(. Her father, Al-Haarith, discovered that
shehad been captive and went back to Al-Madeenah, bringing his
daughter's ransom. When he reached Al-'Aqeeq )a place near
Al-Madeenah(, he looked at the camels he had brought as her ransom and
admired two of them greatly, so he hid them in one of the passes of
Al-'Aqeeq. Then he came to theProphetdragging the camels behind him,
and told him: "My daughter is too noble to be takenas a captive. Set
her free by this ransom." The Prophetreplied:"Isn't it better that we
let her choose for herself?""That is fair enough," said Al-Haarith. He
cameto his daughter and said: "This man is letting you choose so do
not dishonor us!" "I choose the Messenger of Allaah," shereplied
calmly. "What a disgrace!"he exclaimed.
The Prophetthen said:"Where are the two camels which you have hidden
in Al-'Aqeeq in such-and such a pass?"Al-Haarith exclaimed: "I bear
witness that there is none worthy of worship but Allaah, and that you
Muhammad are the Messenger of Allaah! For none could have known of
this but Allaah." Heand his two sons who were with him and some of his
men accepted Islam. The Prophetasked him again for his daughter's hand
and heaccepted. The Prophetgave his new bride four hundred Dirhams as
her dowry.
Juwayriyyahaccepted Islam wholeheartedly and followed the excellent
example of her husbandin the worship of her Lord, trying to even
compete with himat times. Heleft her roomonce for Fajr )dawn prayer(
and came back after Dhuha)forenoon(: "I spent all the time you were
absent supplicating," she told him. Hesaid: "Shall I tell you a few
words, if yousay them they will be heavier in the scale )on the Day of
Judgment( than what you have done? You say; 'Subhaana Allaahi 'adada
khalqih, subhaana Allaahi ridha nafsihi, subhana Allaahi zinata
'arshihi, subhaana Allaahi midaada kalimaatih.")Exalted)and Praised(
is Allaah as many times as the number of His creatures, and as much as
pleases Him, and as much as the weight of His Throne, and as much as
the ink for His Words(.]At-Tirmithi[
Juwayriyyahspent her life in seclusion after the Prophetpassed away.
The Caliphswould provide for her sustenance, but she would spendit all
for the sake of Allaah. Sheperformed Hajj many times, and was known
for her passionate worship.
Shekept away from all the trials that raged later during her life.
Shedied during the caliphate of Mu'aawiyahat the age of sixty five.

Umm Salamah- II

Her widowhood and marriage to the Prophet
In the third year of Hijrah)Migration of the Prophetfrom Makkah to
Madeenah(, Abu Salamahfought in the Battle ofUhud. In that historic
andcrucial battle, his arm was wounded by a poisoned arrow shot by the
enemy. Helater recovered after treatment, but could survive only for a
few months. His wound relapsed and ultimately hedied.
Umm Salamahwas immensely grief-stricken at the demise of her loving
husband. When the Prophet, sallalaahu alayhi wa sallam, heard about
this, he sallalaahu alayhi wa sallam went to offer condolences to
herand asked her to havepatience and bear the calamity with fortitude.
According to one narration, when the Prophet sallalaahu alayhi wa
sallam paid a condolence visit to Umm Salamahafter the death of her
husband, hesallalaahu alayhi wa sallam asked her to pray Allaah to
grant Abu Salamah the lofty rank of the righteous and grant her a
better husband than him.
At this, Umm Salamahwondered who could be a better husband for her
than Abu Salamah. Seeing the forlorn state of Umm
Salamahaftershewaswidowed, Abu Bakrsent her a proposal for marriage,
which Umm Salamahdeclined.
The Prophet, sallalaahu alayhi wa sallam, was greatly impressed with
the courage, which Umm Salamahdisplayed in facing the misfortunes and
adversities of life. He sallalaahu alayhi wa sallam was also highly
moved for her tragic situation and sent the proposal for marriage to
her through 'Umar Ibn Al-Khattaab. Umm Salamahconsented, and in
Shawwal, the 4th year of Hijrah, her marriage to the Noble Prophet,
sallalaahu alayhi wa sallam, took place.
A Historical example of her wisdom
In the 6th Hijrah year, theProphetaccompanied by his 1,400
companionsdecided to perform 'Umrah )minor Pilgrimage(. When Quraysh
learned about this, they decided to stop the Muslims from performing
the pilgrimage; but when theMuslims decided to fight them they feared
and signed a treaty with the Muslims, which consisted of several terms
and conditions which appeared to be unfair forthe Muslims as it
prevented them from performing 'Umrah that year.
The Prophetaccepted these conditions in adherence to the Divine
Command instructing himto do so. Then the Prophetordered the Muslims
to slaughter animals in sacrifice)indicating the end of the 'Umrah
rites(. But the Muslims hesitated in offering the sacrifice, which
grieved the Prophet.
Umm Salamahwho was with the Propheton this journey, heard this and
suggested to theProphetto offer the sacrifice, shave his head and take
off the Ihraam. The Prophetdid so acting on her advice. When the
companionssaw that the Prophet's command was irrevocable, they at once
sacrificed their animals and shaved their heads.
Her character:
Umm Salamahled a very simple and austere life. Shewas a devout
worshiper. Every month, shefasted for three days )other than the
fasting of Ramadan(. Once, shewore a necklace, which had a little
amount of gold in it.The Prophetdid not like her wearing even this
little amount of gold.So Umm Salamahimmediately took it out.
Umm Salamahwas very generous. Sheimplored others also to give away in
the cause ofAllaah. Whatever shehad, shewould readily give away to a
beggar or a needy person.
Once, a few destitute people came to her begging for charity
importunately. Umm Salamahordered her maid not to send them back
empty-handed, and if there was nothing in the houses, she should give
them just a few dates.
Umm Salamahhas narrated 378 Hadeeths ofthe Prophet. In moral
excellence and nobility ofconduct, she ranks, among the Prophet's
wives, next only to 'Aa'ishah. Shewas an excellent reciter of
theQuran, and her style was much similar to the Prophet's. Shewas
endowed with exceptionally beautiful countenance, deep knowledge,
intelligence and sound judgment.
Her death:
After a life filled with faith and righteous deeds, the Mother of the
Believers, Umm Salamahdied in the year 61 A.H., aged 84 and the
venerable Companion, Abu Hurayrahled the people in her funeral prayer,
after which shewas buried in Al-Baqee' Cemetery in Madeenah.

Umm Salamah- I

Her real name was Hind; while her title was Umm Salamah. Shecame from
the family of Makhzoom, which belongs to the Quraysh tribe. Her
father's name was Abu Mugheerah Ibn 'Abdullaah Ibn 'Umar Ibn Makhzoom
and her mother was 'Aatikah Bint 'Aamir who belonged to the family of
Faraas.
Umm Salamahwas first married to her cousin Abu Salamah Ibn
'Abdul-Asad. He was a young man with exceptionally good nature and
unblemished conduct. It was improbable for this young man of
exceptionally lofty moralsto remain unmoved by the noble and
life-giving message of the Noble Prophet, Muhammad sallalaahu alayhi
wa sallam.
Defying his tribesmen, Abu Salamahembraced the new faith and entered
the fold of Islam. Umm Salamahfollowed suit.
Thus, the couple joined the rank of those noble souls, who had won the
unique distinction of embracing the new faith in its early phase.
These noble souls suffered all kinds of hardships and harassment in
the cause of Islam, but they did not budge even an inch from the right
path. As the number of the people who had embraced the new life-giving
faith increased, the persecution and torture meted out to them also
increased in intensity.
When this persecution reached intolerable levels, the Noble Prophet
sallalaahu alayhi wa sallam gave permission to his followers to
migrate toAbyssinia, which was ruled at that time by a kind-hearted
king, in order to protect their lives and preserve their religion.
According to an authentic narration, Abu Salamahand Umm Salamahwho has
already enteredthe fold of Islam, also migrated toAbyssinia. Theycame
back to Makkah after spending some time in exile. From Makkah,
theyleft for Madeenah on their second migration. Those days, Abu
Salamahhad only one camel with him. He theyseated Umm Salamahand his
young son, Salamah, at the saddle. Holding the reins of his camel,
hestarted his long journey on foot.
When her family came to know about the couple's planned destination,
theyintercepted the camel and told Abu Salamahthat he could proceed,
but they would not allowtheir daughter )Umm Salamah(. They took away
the reins of the camel from Abu Salamahand forced Umm Salamahto
dismount. In the meantime, Banu 'Abdul-Asad, the members of Abu
Salamah's clan, appearedon the scene and snatched Umm Salamah's child
from his mother and threatened Banu Mugheerah that if they did not
allow their daughter to accompany her husband, they would also not
allow the child to accompany his mother. As for Abu Salamahthey said
thathe was free to go anywhere liked.
By this time, the Noble Prophet, sallalaahu alayhiwa sallam, had given
permission to his Companionsto migrate to Madeenah, where they could
live in peace and safety from the torture of Quraysh. Abu Salamahleft
for Madeenah, leaving his wife and child behind. Umm Salamahwas
staying with Banu Mugheerah while her child was in the custody of Banu
'Abdul-Asad. Thus, the three of them – the father, the mother and the
child – were undergoing the pain of living separately.
Umm Salamahwas grief-stricken due the separation from her childand
husband. Everyday shewould go and sit forlorn on a hillock, crying and
longing to join her husband and son. A whole one year passed like
this.
One day, a kind-hearted and influential man from the clan of Banu
Mugheerah saw her pathetic condition and was moved by her agony.He
called out the people of his tribe and said: "This woman is our own
flesh and blood, how long will we keep her away from her husband and
child? By Allaah! Our tribe is very brave and honorable; we can't
tolerate persecution of innocent people."
Hearing this, her tribesmen gave permission to Umm Salamah theyto join
her husband in Madeenah. When Banu 'Abdul-Asad heard of this,they also
took pity and sent her child, Salamah, to her. Shetook the child and a
camel to ride alone to Madeenah. At At-Tan'eem )in the outskirts of
Makkah(, she met 'Uthmaan Ibn Talhah Ibn Abu Talhaha chivalrous and
decent man of Makkah. When hesaw Umm Salamahtraveling alone with a
small baby, he thought: "How unbecoming of me,if I did not escort this
lonely woman traveler of Quraysh to Madeenah!"
Hetook the reins of Umm Salamah's camel and started for Madeenah.
Whenever they stopped on the way,'Uthmaanwould withdraw to rest under
the shade of a tree. Whenthey reached Qubaa', where Abu Salamahwas
staying, 'Uthmaanreturned to Makkah and Umm Salamahrejoined her
husband, who thanked Allaah for once again reuniting his family.
Umm Salmahalways remained grateful to 'Uthmaanfor his thoughtful and
kind gesture. Sheused to say: "I have never seen a more gallant and
compassionate man than 'Uthmaan Ibn Talhah."

Dought and Clear, - Is it permissible to offer money to a person on the condition that he does a good deed?.

Is it permissible to offer money to a person on the condition that he
does a good deed ? For example, can I say to a Muslim uncle, I will
give you 500 Dirhams if you grow and keep a beard?.
Praise be to Allaah.
It seems that there is nothing wrong with doing that. Allaah has
enjoined certain actions upon His slaves, and has promised a great
rewardin this world for doing them, so as to encouragepeople to do
them. Allaah says (interpretation of the meaning):
"And whosoever fears Allaah and keeps his duty to Him, He will make a
way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine"
[al-Talaaq 65:2-3]
The Prophet(peace and blessings of Allaah be upon him) said: "Whoever
would like his provision in this world to be increased and his life
span to be extended,let him uphold the ties of kinship." Narrated by
al-Bukhaari, 5986; Muslim, 2557.
As a way of encouragingrighteous deeds, the Prophet(peace and
blessings of Allaah be upon him) gave permission for the one who
killed a kaafir on the battelefield to take his spoils.
It was narrated that Abu Qutaadah (may Allaah bepleased with him)
said: The Messenger of Allaah(peace and blessings of Allaah be upon
him) said, during the year of Hunayn: "Whoever kills an enemy and has
proof of that will have his spoils."
Narrated by al-Bukhaari,2973; Muslim, 1751.
"Spoils" here refers to the money, luggage, clothing and weapons that
a fighter has with him.
And the scholars regarded it as permissible to offer prizes for
memorizing soorahs from the Qur'aan or ahaadeeth, or for winning a
contest of knowledge.
The scholars of the Standing Committee were asked:
What is the ruling on receiving prizes for Qur'aan memorization contests?
They replied:
There is nothing wrong with that, and there is no difference between
men and women in this regard.
Fataawa al-Lajnah al-Daa'imah, 4/126
This has to do with giving and offering: it is permissible to offer
and give money to one who lets his beard grow or does other things
required by sharee'ah.
But with regard to the one who takes that money: if he let his beard
grow in order to take the prize, then he will not be rewarded forhis
action, but if the prize motivated him to fulfil the command of
Allaah, or if he started because of the prize andthen changed his
intention after that and adhered to (following the ruling), then he
will be rewarded for that in which his intention was sound, and it
will not matter that at first he was doing it for the prize.
It was narrated from Anas that a man asked the Prophet(peace and
blessings of Allaah be upon him) for sheep between two mountainsand he
gave them to him, then he went to his people and said, "O my people,
become Muslims,for by Allaah Muhammadgives generously and he does not
fear poverty."
Anas said: People would become Muslim only for worldly gains, but as
soon as they became Muslim Islam became dearer to them than this world
and everything in it.
Narrated by Muslim, 2312.
Al-Nawawi said:
This is how it appears in most copies: "fa ma yuslim (as soon as
[they] became Muslim)." In some copies it says "fa ma yumsi (before
the day ended)." Both are correct. The first means that shortly after
they became Muslim, Islam became dearer to them, i.e., at first they
professed Islam for worldly purposes, with no sound intention in their
hearts, then by the blessing of the Prophet(peace and blessings of
Allaah be upon him) and the light of Islam, their hearts were soon
opened to true faith which took root in their hearts, and then Islam
became dearer to them than this world and everything in it.
Sharh Muslim, 15/72, 73.
And Allaah knows best.