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Saturday, June 29, 2013

Fathwa - Temporary cessation of blood within menses is not purity

Question
Assalmualicum, I got my menses at least 8 days prior to my regular
schedule. 2-3 days beforethe period, I saw some red stuff with the
toilet paper while wiping off after using the bathroombut nothing on
my clothes. I thought this must not be the period since my period is
pretty regular. I also continued praying and also had relationship
with my husband, and that same night, period came gushing out. That
makes me think, that I was in period since 2-3 days, notrealizing. But
I also have heard that period has to be seen outside in order to be
considered as period. Are we sinful for that. What should I do,since I
feel very uncomfortable about what happened. Please advise. Jazak
Allah khair kaseerah.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
MuhammadisHis slave and Messenger.
First of all, we say that the premature bleeding before its usual time
could be menses and it could be Istihaadhah (bleeding outside the
monthly periods) depending on the duration between it and the end of
the previous menstrual cycle. If you had bleeding after thirteen days
of purity from the last menstrual cycle, then it is considered as
menses even if you had this discharge at a time other than its usual
time, and ifthe duration is less than thirteen days, then it could be
Istihaadhah andit could be menses that is part of the first
menstrualcycle.
What we have mentioned here that the minimum period of purity between
two menstrual periods is thirteen days is the view of the Hanbali
School of jurisprudence, but the view of the majority of the scholars
is that the minimum period of purity between two menstrual periods is
fifteen days. For more benefit on the maximum period of menses and
theminimum period of purity, please refer to Fataawa 91444and 98693.
As regards whether or not you are sinful, if you did not know the
ruling, then you are not sinful, Allaah willing, even if it
isconfirmed that what you saw was menses since you had no intention of
doing anything wrong. Allaah says (what means):{And there is no blame
upon you for that in which you have erred but [only for] what your
hearts intended. And ever is Allaah Forgiving and Merciful.}[Quran
33:5] Allaah also says (what means) {"Our Lord,do not impose blame
upon us if we have forgotten or erred.}[Quran 2:286] It is confirmed
in the Hadeethreported byImaam Muslimthat the Prophetsaid: "Allaah
said (in response to this): "I have indeed done so." Another Hadeeth
reads: "Allaah has forgiven my nation things they do by mistake, by
forgetfulness and things that they do by coercion." [Ibn Maajah, Ibn
Hibbaan and others]
In regard to what you heard that "the period has to be seen outside in
order to be considered asperiod.", then this is true in general, as it
is not ruled that a woman is in menses unless she sees the blood. But
the menstrual blood gathers in the womb and then the womb pushes it
out gradually, and there are intervals between one gush and another,
but it [the blood] still exists in the womb in a way that if a woman
inserted (intoher vagina) a piece of cotton and the like, it willcome
out stained with blood or with reddish or yellowish traces. This
interruption in bleeding is called by the jurists the Fatrah
(cessation of blood) but it does not mean purity; rather, it is menses
because purity is when the woman is totally pure and clean.
An-Nawawisaid about the difference between the Fatrah and purity: "The
menstrual blood gathers in the womb and then the womb drips it out
little by little, so the Fatrah is the time between the end of a flow
and the appearance of another flow from the womb to its outside and
what exceeds this interruption is the purity...... I say the correct
opinion that is adopted (by our Shaafi'i School) regarding the
difference (between the two cases) is that the Fatrah is the time
when the flow of blood stops but its trace remains in a way that if a
woman inserts a piece of cotton into her vagina, the traceof the blood
would stain it, whether it is red bloodor yellowish or brownish,this
is definitely menstruation whether (its period) is long or short. The
purity is when she inserts a cotton (into her vagina) and it comes out
white; this is the criterion given by Ash-Shaafi'i." [End quote]
Therefore, you should know that if a woman sees the blood, then her
menses has started, and if its flow stops during the time period of
menses, it is not considered purity as longas the blood exists in the
womb even if it does not come out.
Allaah Knows best.

Fathwa - She is not certain whether her menses started during Tawaaf or Sa'i

Question
Respected Sheikh Assalam oalaikum Few days back i asked you a question
regarding menses during umrah,u directed me to another question which
i was unable to understand my actual question is that mywife did not
know when her menses started eitherduring tawaaf or saayi. she noticed
it only when she reached one of my relatives house in Holy Makkah.
What shall we do now as she is not sure when her menses started during
umrah. JazkaAllahKhair
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
Your wife is not obligated to do anything and her'Umrahis valid,
Allaah willing, as long as she is not certain that
sheofferedTawaafwhile she was menstruating. That isbecause if
something is possible to occur in one of two times, then it should be
attributed to the nearest of them. (The general rule is attributing an
incident tothe most recent time, i.e. to the time closest to the
present. That is because the existence of the incident in the closer
time is agreed upon, while the later time is doubtful).
Based on that, since it is possible that such blood may have occurred
in Tawaaf or after it, then it should be assumed to have occurred at
the latest of the two times and thus her Tawaaf is valid.
Allaah Knows best.

Fathwa - He had intercourse with his wife thinking that it isthe day of ‘Eed and then found out that it is still Ramadan

Question
In Qatar, we are used to breaking our fast after Ramadan with Saudi
Arabia. However, there was one year in which Saudi Arabia declared'Eed
and I thought that Qatar would also declare it and it is simply a
matter of time. I slept without making the intention to fast, woke up
at dawn and had intercourse with my wife.Then, I discovered that the
people of Qatar considered it a day of Ramadan and they fasted. Should
I offer expiation?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
You should have made sure whether this day was 'Eed or not. Since what
happened has happened, you should make up for this day and you are not
obliged to offer any expiation because you did not intend to violate
the sanctity of the month. Expiation is obligatory upon whoever does
so intentionally.
Whoever does this by mistake is not required to offer any expiation as
Allaah The Almighty Says (what means): {Our Lord, do not impose blame
upon us if we have forgotten or erred.} [Quran 2:286]
Allaah The Exalted also Says (what means): {And there is no blame upon
you for that in which youhave erred but [only for] what your hearts
intended.} [Quran 33:5]
Allaah Knows best.

Islamic Article - Gems from the treasury of the Quran

The Messenger of Allaah, Muhammadsaid:"The best amongst you are those
who learnthe Quran and teach it."[Al-Bukhaari]
What is the Quran?
The Quran is the Book of Allaah, which He chose tobe the Final of the
Heavenly Books. He, the Merciful and Most High, revealed it to Prophet
Muhammadas the source for the Last Religion and a guidance for
mankind. Its revelation was a turning point for humanity; it was the
power that changed the world, shifted the flow of history, saved and
reformed humanity, so much so that the entire existence appeared as if
it had been recreated anew.
The Quran is the strongest evidence in support of Prophet Muhammadand
his greatest sign. It is the proof of his prophethoodand
trustworthiness. Allaah, the Most Exalted, Says in the Quran (what
means):"They (unbelievers) want to extinguish Allaah's light with
their mouths. But Allaah willperfect His light, even though
theunbelievers may detest it. It is He who has sent His Messenger with
guidance and the Religion of Truth, so that he may exalt it over all
religions, much as the pagans may dislike it."[Quran 61:8-9]
The Quran is the guidance that mankind needs to achieve freedom,
happiness and success, in this life and the next.
The Quran is a complete and comprehensive Book. It deals with the
issues man needs, not only for salvation in the Hereafter, but also to
achieve peace, justice and prosperity in this world. These issues are
discussed in the Quran in three main categories: Theology, Fables and
Wisdom, Islamic Law (or Sharee'ah). Thus, it provides the basic
principles, vision and knowledge necessary for planning and leading a
good life. All this is packaged in a very comprehensive approachto
living that combines the pursuit of worldly affairs as well as those
of the Hereafter. Allaah Almighty Says in the Quran (what means):"And
seek by the wealth provided for you by Allaah the eternal abode (the
Hereafter) but do not forget and (and forsake) your share of this
world. Be kind and good (to others) just as Allaah was kind and good
to you. And desire not corruption in the land. Indeed, Allaah does not
like corrupters."[Quran 28:77]
The Quran has an inimitable style and format that has never been seen
or experienced in any other book or methodology. The richness of its
text and the discourse it offers are unprecedentedand unmatched in
their eloquence, proficiency, fluency, conformance and harmony. Not
only is the Quran a linguistic masterpiece and magnum opus par
excellence, it is indeed a miracle in the fullest sense of the word.
Those reciting it never become weary of it and those who ponder upon
its meanings do not doubt it; rather, they always discover fresh
insights and knowledge. It guidesthose seeking guidance and increases
those who believe in it in faith. Its first parts resemble its latter
parts and it can only be likened to itself in its unparalleled beauty.
The Quran is free from contradictions and those who understand the
Arabic language and contemplate upon its chapters and verses will find
harmony between its various parts. Allaah, the Most High, Says
(whatmeans): "Why do not they contemplate the Quran? And if it were
from other than Allaah, they would have found in it numerous
discrepancies."[Quran 4:82] Indeed, every time the disbelievers tried
to raiseissues of contradictions in the Quran, Muslim scholars proved
beyond doubt that no part of the Quran belies or contradicts another.
The reason is that what may appear as a 'contradiction' in the Quran
is actually what the Quran calls Muhkam (clear) and Mutashaabih
(unclear) verse. This is actually a part of the Quran's textual
strength and miraculous composition.
The Quran restores soul calmness
The Islamic Medical Sciences Organization declared the striking
results of a study conducted by Dr. Ahmad Al-Qaadhi over a group
ofvolunteers fromUSAwho were subject to a recitation of the Holy
Quran. A trace of a tranquilizing effect was recorded at a whole rate
of 97%. Although many of these volunteers do not know Arabic, yet
involuntary physiologicalchanges that led notably to alleviate the
acuity of tension they had before were observed in their nervous
systems.
Furthermore, an experiment of EEG duringQuran rehearsal revealed that
while listening to Quran, the encephalic waves moved from the fast
pattern of vigilance (12-13) wave/ second to the slow pattern (8-18)
wave/ second; indicating the state of deep calmness. Non-Arabic
speaking persons felt reassured, quiet, and complacent during the
process of listening to Quranic verses, in spite oftheir inability to
understand the meanings. This is one of the miracles of the Holy
Quran.
The Prophetrevealed that miracle when saying;
"No people assembled in one of the houses of Allaah (mosques), and
recite and study the Book of Allaah (among themselves), except that
tranquility would prevail over them, mercy would encompass them, the
angels would surround them, and Allaahwould make a mention of them in
the presence of those near Him(angels)."[Muslim]