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Sunday, June 16, 2013

Fathwa, - Islam did not command detaining a sinful wife ina separate room

Question
Salam alaikum, I have read following hadith: Ibn Ishaq/Hisham 969 -
Requires that a married woman be "put in a separate room and beaten
lightly" if she "actin a sexual manner toward others." According to
the Hadith, this can be for an offenseas petty as merely being alone
with a man to whom she is not related. Kash-shaf of al-Zamkhshari
(Vol. 1, p. 525) - [Muhammad said]"Hang up your scourge where your
wife can see it" Are those hadith sahih?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
The wording of the first Hadeeth that we have read in Seerat Ibn
Hishaam does not includedetaining the woman in the house and its
wording is as follows: " ...and they should not commit a clear
immorality. But if they dothat, then Allaah has given you permission
to forsake them in bed and to hit them but not severely... " This
Hadeeth was originally reported in Saheeh Muslim on the authority of
Jaabir in the Farewell Khutbah (Sermon) and it is a sound Hadeeth.
Forsaking means turning one's back to his wife in bed while hitting
refers to light beating. That is not meant to inflict physical pain on
her (the recalcitrant wife), but rather to discipline her ina
psychological manner. Islam actually calls for treating women kindly,
prohibits oppressing them or causing harm and assaulting them. Also,
if you go back to that Hadeeth, you will find that before the words
you have stated the Prophet , said: " Fear Allaah concerning women "
and after that he said, " Thus, treat women kindly. "
There is absolutely no doubt that no religion has given women the
great status that Islam has given them. We have pointed that out in
the Fatwa 81237 , so please refer to it.
As for the second Hadeeth which is the saying of the Prophet : " Hang
your whip wherethe members of your household can see it. "
[At-Tabaraani in Al-Mu'jam], some scholarsdeemed it weak while some
others deemed it Hasan [good]. It means that this will motivate them
(members of the household) to behave properly. Therefore, another
narration of this Hadeeth reads: " Hang your whip where the members of
your household can see it, for that will discipline them. "
It was stated in Faydh Al-Qadeer: " It means that this will motivate
them toact properly and be good-mannered, and thus refrain from
indulging in vice... Ibn Al-Anbaari said: "There is nothing to suggest
that it should be used for beating, because he , did not command
anyone to do that. What he , meant was: do not stop disciplining them.
"
Allaah Knows best.- -e-p * - ▓███▓ TRANSLATOR 1:->
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Fathwa, - Permissibility of airing sexual health programs depends on their content

Question
Assalamualaikum. I am a Journalist and heading an News Television
channel. my viewers are demanding to air sexual health related
programs during night times. As a follower of Islam can i permit to
air such programs in the television?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
Achieving sexual health issomething required and it is permissible to
aim to achieve it like any other objective which the people need among
the objectives that benefit them in their religion and their life.
As for airing programs about sexual health, thenthe ruling about it
differsfrom one case to another. If the content ofthese programs are
scientific and beneficial, and it does not include prohibitions that
are greater than its benefits – like showing forbidden scenes or
inciting desires,the thing that may cause temptation and spread it
amongst the Muslims, then it is permissible to broadcast them on the
channels and teaching them to the people like all other programs that
benefit the individual and the whole society.
But if the content of these programs includes the prohibitions that we
have mentioned, and its harms are greater than its benefits, then it
is not permissible for you to permit broadcasting them to the people,
as the objective of the Sharee'ah is to repel harms and reduce them
and achieve benefits and complete them.
Allaah Knows best.- -e-p * - ▓███▓ TRANSLATOR 1:->
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Fathwa, - It Is not Disliked to Leave the Deceased alone in the House before the Burial

Question
An individual died at about 6pm but among his last requests was tonot
place him in a refrigerator. So should someone sleep beside him in the
room or should we leave him alone ?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His slave and messenger.
Some scholars disliked leaving the deceased alone in a house. Among
them are some Hanbali scholars like Imaam Al-Bohooti who statedthat
Imaam Al'aajorri adopted the opinion thatit is not approved to leave
the deceased who died in the evening alone. Rather, his family should
stay with him.
Ibraaheem An-Nakh'i said: " Our righteous ancestors did not use to
leave the deceased alone,fearing that Satan may play with him . "
However, there are no proofs from the Quran or Sunnah supporting this view.
So, if they chose to remain with him, then they are not obliged to do
any particular thing.
Allaah Knows best.

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