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Monday, June 10, 2013

Fathwa, - This method of reading Soorah Yaa Seen is Bid'ah

Question
Someone told me to readSurah Yaseen after 2 rakhas of Sunah prayer in
fajr in such a manner i.e " start yaseen and read till 1st mobeen,
thenstart again and read till 2nd mobeen...so on till the 7th mobeen"
after this pray 2 rakhas of fard prayer of fajr. Do this for 7 days
and whatever need we have from Allah swt it will be fullfilled. Plz.
let me know if above mentioned way of reading is correct.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
The method which you mentioned in the question is an innovationwhich
has no basis in the Sharee'ah, so you must not do it as the Prophet
said: " Whoever introduces into this matter of ours (Islam) that which
is not a part of it; it will be rejected. " [Al-Bukhaari and Muslim]
Imaam Muslim narrated this Hadeeth with the following wording: "
Whoever performs an act which is not in accordance with ours [our
religion], it will be rejected from him. " [Muslim]
Imaam An-Nawawi said in his interpretation of Saheeh Muslim: " One
should learn this Hadeethand use it in invalidating evil
[innovations], and one should spread the information about using this
Hadeeth as evidence….. "
Whoever worships Allaahwith anything other thanwhat Allaah has
legislated, his act of worship will be rejected from him and Allaah
will not accept it from him. Furthermore, as far as weknow, neither
the Quran, nor the Sunnah nor the acts of the Companions support this
method, so you should be keen onasking the scholars aboutanything
which you do not know and not take knowledge from any oneyou like.
Allaah Knows best.

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Fathwa, - Inheritance of father andtwo wives

Question
Assalaamu 'Alaykum; Please calculate the inheritance according to the
following information -Does the deceased have male relatives who are
entitledto inherit: (A father) -Does the deceased have female
relatives who are entitled to inherit : (A wife) Number 2
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
If the deceased did not have any heirs except those mentioned, then
his two wives will get one-fourth of inheritance, to be divided
equally between them, because the deceased has no children. Allaah The
Exalted says (what means): { And for the wives is one fourth if
youleave no child } [Quran 4:12].
The remainder of the inheritance will be given to his father by
Ta'seeb (by virtue of having a parental relation with the deceased and
not having an allotted share, so he gets what is left after the
allotted shares have been distributed) asthe Prophet , said: " Give
the prescribed shares to their due recipients and what remains would
be for thenearest male relative. " [Al-Bukhaari and Muslim]
Based on that, the estate should be divided into 8 shares, one-fourth
(2 shares) of which should be given to the two wives; one each, and
the rest (6 shares) will be given to the father.
Allaah Knows best.

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*Belief in the Angels

* Every Muslim must believe in angels. We know from the Quran (that
which means): "…Whoever disbelieves in Allaah, His angels, His books,
His messengers, and the Last Day has certainly gone far astray."
[Quran: 4:136] In the Hadeeth (narrative) of the angel Jibreel when he
came to the Prophet and asked him aboutIslaam, Eemaan (belief), and
Ihsaan (sincere and true faith in Allaah), the Messenger of Allaah
said about Eemaan: "Eeman isto believe in Allaah, His angels, His
books, His messengers, the Last Day, and to believe in the Divine
decree, [both] the good and the bad thereof." [Muslim]
The angels have been present throughout all the stages of our
creation, performing some duty. When we were in our mothers' wombs, an
angel was there, breathing a soul into us. They arethere everyday
reporting to Allaah our deeds. They are there every second recording
what we whisper and speak. When the time of our death comes, they are
ready to take our souls. Whenthe Day of Judgement commences, an angel
will blow the Horn that will mark the commencement of the Day of
Judgement.
Allaah has created the angels from light. The Prophet said: "The
angels were created from Noor (light), the jinn were created from fire
and man was created from what has been described to you."
Angels are honourable slaves of Allaah; they obey Him and execute His
commands. Allaah describes them with what means: "They do not disobey
Allaah in what He commands them but do what they are commanded."
[Quran: 66:6]
Allaah created them to worship Him, and only Allaah knows how many
they number. Among them are:
Jibreel, who is charged with delivering Divine revelations to the
Prophets and Messengers of Allaah, may Allaah exalt their mention.
Meekaa'eel, who is charged with the delivering of the rain and
subsistence (provision, etc.).
The angel of death, who is charged with extracting human souls,
The bearers of the Throne of Allaah.
The guards of Paradise and Hell.
Besides these, there are angels who guard humans, others who record
people's deeds and utterances and still others who are charged with
various other duties and tasks.
They do not eat or drink; they arecharacterised by neither femininenor
masculine attributes, and they never tire. Some spend their entire
existence in Rukoo' (bowing) and others in Sujood (prostration). When
Judgement will be called, they will raise theirheads and say: 'Glory
be to You, our Lord! We did not worship Youin a way befitting Your
Majesty.' They are a creation of Allaah, a creation that took place
before the creation of our father Aadam .
The Messenger of Allaah told us about their characteristics andduties.
Amongst these characteristics are the following:
Firstly: They are huge in size. The Prophet said: "I saw Jibreel in
the fashion that he was originallycreated in. He had six-hundred (600)
wings, with each wing filling the (entire) horizon (i.e., the east to
the west – as far as the eye can see)." This event was mentioned in
the Quran where Allaah says what means: "And he [i.e., Muhammad ] has
alreadyseen him [i.e., Jibreel] in the clear horizon [to the east]."
[Quran: 81-23]
Secondly: They have the ability to change their shape, as we know in
the story of Maryam, may Allaah exalt her mention, and in this Hadeeth
of Jibreel when all the Companions saw him wearing an intensely white
garment and having intensely black hair.
Thirdly: They live in the heavens, from there they descend to carry
out their appointed duties. Allaahthe Exalted says what means: "The
heavens almost break up from above [by the Grandeur of Allaah above
them], and the angels exalt [Allaah] with praise of their Lord…"
[Quran: 42:5]

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The Angels and human beings - II

The emissaries of Allaah to His Messengers and Prophets:
Allaah has told us that Jibreel (Gabriel) is the only one who carries
out this mission through the verse (which means): "Say [O Muhammad]:
'Whatever is an enemy to Jibreel (Gabriel)-it is [none but] he who has
brought it[i.e. the Quran] down upon your heart, by permission of
Allaah, confirming that which was before it and as guidance and good
tidings for the believers.'" [Quran 2:97]
Revelation may be brought by angels other than Jibreel, but
thishappens rarely – as stated in the narration that was narrated by
Ibn `Abbaas who said: "Whilst Jibreel was sitting with the Prophet he
heard a creaking sound above him, and he raised his head. He said:
'This is a door in the heaven which has been opened today, and it has
never been opened before today, and an angel has come down through it.
This is an angel who has come down to theearth, and he never came down
before today. He [that angel] gavethe greeting of Salaam and said:
'Rejoice, for you have been granted two lights which have not been
given to any Prophet before you: the Opening (chapter)of the Book
(chapter Al-Faatihah) and the closing verses of chapter Al-Baqarah.
You will not read even one letter of them but you will be granted
reward."' [Muslim]
According to Huthayfah the Messenger of Allaah said: "An angel came to
me and greeted me with salaam – he came down from the heavens and he
had never come down before – and he gave me the glad tidings that
Al-Hasan and Al-Husayn would be the leaders of the youth of Paradise,
and that Faatimah would be the leader of the women of Paradise."" [Ibn
`Asaakir]
Not everyone to whom an angel comes is a Messenger or a Prophet:
Not everyone to whom an angel comes can be counted as a Messenger or a
Prophet; this is anillusion. Allaah sent Jibreel to Maryam (Mary), as
He sent him to the mother of Ismaa`eel (Ishmael) when she ran out of
food and drink. (And it is known that neither of them wereProphets).
The companions saw Jibreel in the form of a Bedouin. And Allaah sent
an angel to that man who visited a brother of his for the sake of
Allaah, to tell him that Allaah loved him because he loved his
brother... This happened a lot, and the reason was to make a point.
How did the revelation come to the Messenger ?
Al-Haarith Ibn Hishaam asked the Messenger : "O Messengerof Allaah,
how does the revelation come to you?"
The Messenger said: "Sometimes it comes to me like the ringing of a
bell, and that is the hardest for me. Then it departs from me, and I
understand what has been said. Sometimes the angel comes to me in the
form of a man who speaks to me, and I understand what he says."
[Al-Bukhaari]
Jibreel used to come to the Messenger in his angelic form. This was
difficult for the Messenger . At other times Jibreel would change from
his angelic form and take on human form, and this was easier for the
Messenger .
The Messenger saw Jibreel twice in the form in which Allaah created him:
Three years after the beginning of the Prophetic Mission:
The Messenger of Allaah said: "Whilst I was walking, I heard a voice
from the heavens. I raised my head and saw the angel who had come to
me in (the cave of) Hiraa', sitting on a throne between the heavens
and the earth. I was scared of him, and I went back (home) and said
(to his wife), `Cover me!'" [Al-Bukhaari]
When he was taken up into the heavens (the Ascension)
This occasion was mentioned in chapter An-Najm, where Allaah Says
(what means): "(The Quran was) Taught to him (i.e. Muhammad) by one
intense in strength [i.e. Jibreel] — One of soundness. And he rose to
[his] true form. While he was in the higher [part of the] horizon.
Thenhe approached and descended. And was at a distance of two bow
lengths or nearer. And he revealed to His Servant what he revealed
[i.e. conveyed]. The heart did not lie [about] what it saw. So will
you dispute with him overwhat he saw? And he certainly saw him in
another descent. At the Lote Tree of the Utmost Boundary — Near it is
the Garden of Refuge [i.e. Paradise] — When there covered the Lote
Tree that which covered [it]. The sight [of the Prophet] did not
swerve, nor did it transgress [its limit]." [Quran 53:5-17]
The mission of Jibreel:
The mission of Jibreel is not restricted only to conveying the
Revelation from Almighty Allaah. He used to come to the Prophet every
year in Ramadaan, on every night of that month, to teach him the
Quran. According to Ibn `Abbaas : "The Messenger of Allaah was the
most generous of people, and he was at his most in generosity during
Ramadaan, when he used to meet Jibreel, and he used to meet him every
night during Ramadaan, to study the Quran with him. The Messenger of
Allaah was more generous in doing good than the strong windwhen it
blows." [Al-Bukhaari]
His leading the Messenger in prayer:
Jibreel led the Messenger Muhammad in prayer, so that he could learn
the prayer as Allaah wanted it to be performed. According to Ibn
Mas'ood the Messenger said: "Jibreel came down and led me in prayer,
so I prayed with him, then I prayed with him, thenI prayed with him,
then I prayed with him, then I prayed with him" — and he counted them
off on his fingers five times." [Al-Bukhaari]
The Messenger said: "Jibreel led me in prayer at the Ka'bah twice. He
led me in praying Thuhr(noon prayer) when the sun had passed its
zenith by the length of a sandal-thong, and he led me in praying Asr
(afternoon prayer) when the shadow of every object was the same length
as the object itself. He led me — prayingMaghrib (sunsert prayer)— at
the time when the fasting person breaks his fast. He led me in praying
'Ishaa' (night prayer) when the twilight had ended. And he led me in
praying Fajr (dawn prayer) at the time when food and drink become
Haraam (forbidden) for the one who is fasting.
On the following day, he led me in praying Thuhr when the shadow of an
object was the same length as the object itself. He led me in praying
'Asr when the shadow of an object was twice as long as the object
itself. He led me in praying Maghrib at the time when the fasting
personbreaks his fast. He led me in praying 'Ishaa' when a third of
the night had passed. And he led me in praying Fajr when there was a
fair amount of light. Then he turned to me and said: `O Muhammad,
these are the times (observed by) the Prophets before you, and the
time (for each prayer) is anywhere between these two times (mentioned
in each case). "' [Abu Daawood]

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