Islamic Stories, - Bedouin's logic prove the existence of God

Once, a Bedouin was asked what made an unsophisticated man likehim
believe in Allah.
Bedouin: "Do you see these marks in the sand?"
Man: "Yes."
Bedouin: "What do they tell you?"
Man: "A camel went by."
Bedouin: "Did you see the camel?"
Man: "No, but these footprints in the sand suggest that a camel made them."
Bedouin: "Do you see these mountains?"
Man: "Yes."
Bedouin: "They are indicative to me that Allah made them."

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Fathwa, - Touching the torah and the gospel in case of minor or major impurity

Question
I read in the different oldbooks of Fiqh that there is an opinion
indicating prohibition of touching the Torah and the Gospel while one
is in a state of minor or major impurity (requires Wudhoo' or Ghusl).
Some scholars restricted prohibition to what is not distorted of these
books. Is this valid nowadays? It is proved now that these books have
been distorted, so isit permissible for one to touch them while he is
inthis state?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
The scholars provided different views with regards to the ruling of
touching the heavenly books other than the Quran by a person who isin
a state of minor or major impurity. Most of them are of the view
thatit is permissible to touch these books, even if it is proved that
they are not distorted. They argued that a person who is in a state of
minor of major impurity is only forbidden to touch the noble Quran,
due to its advantage over the otherbooks.
An-Nawawi a Shaafi'i scholar, elaborated on this issue and said: " It
is permissible for a person who is in a state of minoror major
impurity to touch and carry the Torah and the Gospel. The majority of
the scholars adopted this view. Al-Maawardi and Ar-Rooyaani, however,
mentioned two relevant opinions: the first is that it is
impermissible. The second is that it is permissible because these
books are abrogated. This is the view adopted by most of the Shaafi'i
scholars. Al-Mutawalli said, 'If one thinks that some parts of these
books are not distorted, it is just disliked, not prohibited, to touch
them .' "
Al-Hattaab a prominent Maaliki scholar, said: " It is not disliked for
a person whois in a state of minor or major impurity to touch the
Torah, the Gospel andthe Zaboor (the book of Psalms). That is because
the prohibition of doing that is only restricted to the Quran. On the
other hand, what is not in Arabic is not considered to be the Quran.
Even when the Quran is written in any language other than Arabic, it
is permissible for one who is in a state of minor or major impurity to
touch it because it is not Quran;rather, it is just the interpretation
of the meanings. The other books are distorted and we do not know
whetherthey are authentic or not . "
Al-Haskafi a prominent Hanafi scholar, said: " The preponderant
opinion of the Hanafi scholars is thattouching the Torah and similar
books while one is in a state of minor or major impurity is not
forbidden, unlike the Quran . "
Al-Mardaawi a Hanbali scholar, said in Al-Insaaf: " According to the
sound opinion of the Hanbali scholars, it is permissible for one who
is in a state of minor or major impurity to touch the Quranic parts
whose recitation is abrogated aswell as other books, such as the Torah
and the Gospel. According to another opinion, this is not permissible
. "
Consequently, one is blameless for touching the Torah or the Gospel
while he is in a state of minor or major impurity, particularly the
current books which have been distorted and altered by addition and
deletion.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -

Fathwa, - Thinking that Ghusl is notdue unless there is ejaculation out of ignorance

Question
I am a newlywed young man. I thought that Ghusl is not due, even if
one inserted hiswhole penis inside his wife's vagina, unless there is
ejaculation from either of them. Then I came to know the grave mistake
that we made. What is the Sharee'ah ruling on this? Is there a
Kaffaarah (expiation) due? What is the Sharee'ah ruling on theprayers
as well as other acts of worship which we performed without Ghusl,
taking into consideration thatwe did this out of ignorance?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
Ghusl for Janaabah is obligatory for both the husband and wife when
there is penetration, even without ejaculation.The Prophet , said: "
When a man sits in between the four parts of a woman and has sexual
intercourse with her (by penetration), Ghusl becomes obligatory. "
[Al-Bukhaari]
'Aa'ishah narrated that the Prophet , said:" When a man sits in
between the four parts of a woman and the two circumcised parts touch
each other, Ghusl becomes obligatory. " [Muslim]
Consequently, you are required to make up all the past prayers which
you performed without Ghusl. It is known that purification is a
prerequisite for prayer. The Prophet , said: " Prayer is not accepted
without purification. " [Al-Bukhaari and Muslim]
Likewise, if you performed Hajj in this state, it is invalid
becauseone of its pillars, which isTawaaf (circumambulating the
Ka'bah) is invalid. Since Tawaaf is like prayer, it isnot valid unless
one performs it while he is in a state that requires neither Wudhoo'
(ablution) nor Ghusl. The Prophet , said: " Tawaaf is prayer except
that Allaah Has Made talking in it lawful. So, whoever speaks let him
say something good. " [At-Tirmithi, Ad-Daaraqutni and Ibn Khuzaymah]
Nevertheless, you are notrequired to give any form of Kaffaarah.
Rather, you are required to make up the past obligatory prayers as
well as Hajj. Meanwhile, you are required to know the rulings of the
individual obligations, such as prayer, Zakaah, fasting and Hajj. You
should also learn whatever you are able to of the Sharee'ah sciences
in order to worship Allaah with sure knowledge and according to His
Sharee'ah. You are required to intensify asking for forgiveness due to
your negligence in knowing well the acts of worship that are
obligatory upon you. Allaah Knows best. - - ▓███▓ Translator:->
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Fathwa, - Blood which comes out from festers

Question
I suffer from bleeding acne in my face. Sometimes when I complete
Wudhoo' (ablution), the pimpleson my face bleed. Am I required to
repeat Wudhoo', taking into account that the bleeding may last for ten
minutes. What should I do?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
According to the preponderant opinion of the scholars, your Wudhoo' is
valid and youare not required to repeat it. That is because the blood
which comes out from places other than the two excretory organs does
not invalidate Wudhoo'.
The blood which comes out from acne, if it comesout without pressing
the pimples, is pardoned andyou are blameless because it is difficult
to avoid. This is applicable whether there is a little or large amount
of blood, unless there is a very large amount that makes you
embarrassed to stay among people. In the latter case, it is
recommended to wash it.On the other hand, if blood comes out due to
either pressing or peeling the skin, you are blameless for the small
amount but you are required to wash it if there is a large amount
because you are the reason behind this.
The Shaafi'i scholar Shaykh Sulaymaan ibn Mansoor Al-Jamal said: "
Blood which comes out from pimples or wounds is pardoned, even if it
is a large amount, because it is a widespread condition among people.
Nevertheless, if one was the reason behind the coming out of blood, a
large amount is not customarily pardoned. "
We advise you to wash your face gently in Wudhoo' in order not to make
washing a reason for the blood coming out. Allaah Knows best.

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