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Sunday, March 17, 2013

Dought & clear, - Can ahaad hadeeths be accepted with regardto ‘aqeedah?.

I heard someone say that 'aqeedah cannot be proven by means of ahaad
hadeeths, because they are based on probability and not based on
certainty. Whatis your response to that?.
Praise be to Allaah.
Our response to the one who thinks that 'aqeedah cannot be proven on
the basis of ahaad hadeeths becausethey are based on probability or
speculation and 'aqeedah cannot be based on speculations is:This
opinion is not correct, because it is based on something thatis not
correct. That is for a number of reasons:
1. The idea that ahaad hadeeths are based on probability or
speculation does not apply in all cases; there are some ahaad hadeeths
that are based on certainty if there is corroborated evidence to
confirm them, such as if the ummah accepted them. An example is the
hadeeth of 'Umar ibn al-Khattaab (may Allah be pleased with him),
"Actions are but by intentions…" It is an ahaad hadeeth, but despite
that we know that the Prophet (blessings and peace of Allah be upon
him) said it. This is what was confirmed by Shaykh al-Islam Ibn
Taymiyah, al-Haafiz ibn Hajar and others.
2. The Prophet (blessings and peace of Allah be upon him) used to
send individuals with basic teachings of 'aqeedah - testimony that
there is no God but Allah and that Muhammad is the Messenger of Allah
- and the fact that he sent them is binding proof. For example, he
sent Mu'aadh to Yemen, and the fact that he sent him is regarded as
binding proof for the people of Yemen that they were obliged to accept
him.
3. If we say that matters of 'aqeedah cannot be proven on thebasis
of ahaad reports, then it is possible to say that practical rulings
cannot be proven on thebasis of ahaad reports, because practical
rulingsare accompanied by the belief that Allah enjoined this and
forbade that. If this opinion is accepted, then many of the rulingsof
sharee'ah would be rendered invalid. If this idea is rejected then the
idea that 'aqeedah cannot be proven on thebasis of ahaad reports
should also be rejected, because there is no difference between the
two, as we have explained.
To sum up: If an ahaad report is supported by corroborating evidence
which indicates that this is true, then it becomes part of knowledge
and rulings of practice and belief may be established. There is
nothing to indicate that there should be any differentiation between
the two. Any person whosuggests that any of the imams differentiated
between them has to prove that with a sound chain of narration from
that imam, then he has to explain his evidence.
4. Allah, may He be exalted, has enjoined referring to the people
of knowledge for the one who is unaware of what is one of the most
important issues of 'aqeedah, which is Prophethood. Allah says
(interpretation of the meaning):
"And We sent not (as OurMessengers) before you (O Muhammad) any but
men, whom We sent Revelation, (to preach and invite mankind to believe
in the Oneness ofAllaah). So ask (you, O pagans of Makkah) of those
who know the Scripture [learned men of the Taurat (Torah) and the
Injeel (Gospel)], if you know not.
44. With clear signs and Books (We sent the Messengers)"
[al-Nahl 16:43, 44]
This includes asking one or many. End quote.
Shaykh Muhammad ibn 'Uthaymeen (may Allah have mercy on him)
Fataawa al-'Aqeedah, p. 18.

Ruling on the wife of one who reviles religion.

Dought & clear, - I heard that if a man reviles religion, his wife
becomes divorced from him, and he has to repent, seek forgiveness and
do a new marriage contract. How true is this?.
Praise be to Allaah.
Reviling religion is apostasy from Islam. The same applies to reviling
the Qur'aan or the Messenger (blessings and peace of Allah be upon
him): it is apostasy from Islam, and kufr (disbelief) after faith - we
seek refuge with Allah. But it does not mean that the wife is divorced
(talaaq); rather they should be separated without divorce. It cannot
be divorce; rather she becomes haraam for himbecause she is a Muslim
woman whereas he is a kaafir, and she remains haraam for him until he
repents. If he repents and her 'iddah has not yet ended, she goes
backto him without any needfor anything, i.e., if he repents and turns
back to Allah, she goes back to him. But if her 'iddah has ended and
he has not repented, then she may marry whomever she wants. That is
like a divorce but it is not a divorce (talaaq); rather it is like
divorce because Allah has forbidden Muslim women for kaafirmen.
If he repents after the 'iddah has ended and hewants to (re)marry her,
there is nothing wrong with that, but it should be done with a new
marriage contract, so as to be on the safe side and avoid an area
concerning which the scholars differed. Some scholars think that she
is permissible for him without a new marriage contract: if she chose
him and did not marry anyone else after the 'iddah ended, she remains
as she was (i.e., still married). However, the majority say that when
the 'iddah ends, she becomes irrevocably divorced from him and becomes
a non-mahram to him, and she cannot become permissible for him except
with a new marriage contract. So it is better and more on the safe
side to do a newmarriage contract. This applies if the 'iddah ended
before he repented. But if he repents before the 'iddah ends, then she
is still his wife, because theProphet (blessings and peace of Allah be
upon him) accepted the marriage contracts of men who became Muslim
after their wives did, before the wives' 'iddahs ended. End quote.
Shaykh 'Abd al-'Azeez ibn Baaz (may Allah havemercy on him)
Fataawa Noor 'ala al-Darb, by Ibn Baaz, 1/106

The Triple Filter test, Islamic Stories

During the golden Abbasid period, one of the scholars in Baghdad, the
capital of Muslim caliphate at that time, was reputed to hold
knowledge in high esteem. One day an acquaintance met the great
scholar and said,"Do you know what I just heard about your friend?"
"Hold on a minute," the scholar replied. "Before telling me anything
I'd like you to pass a little test. It's called the Triple Filter
Test."
"Triple filter?"
"That's right," the scholar continued."Before you talk to me about my
friend it mightbe a good idea to take a moment and filter what you're
going to say. That's why I call it the triple filter test. The first
filter is Truth. Have you made absolutely sure that what you are about
to tell me is true?"
"No," the man said,"actually I just heard about it and..."
"All right," said the scholar. "So you don't really know if it's true
ornot. Now let's try the second filter, the filter ofGoodness. Is what
you are about to tell me about my friend something good?" "No, on the
contrary......"
"So," the scholar continued, "you want to tell me something bad about
him, but you're not certain it's true. You may still pass the test
though, because there's one filter left: the filter of Usefulness. Is
what you want to tell me about my friend going to be useful to me?"
"No, not really."
"Well," concluded the scholar, "if what you want to tell me is
neithertrue nor good nor even useful, why tell it to me at all?"
"O ye who believe! Let not some men among you laugh at others: It may
be that the (latter) are better than the (former): Nor let some women
laugh at others: It may be that the (latter are better than the
(former): Nor defame nor be sarcastic to each other, nor call each
other by (offensive) nicknames: Ill-seeming isa name connoting
wickedness, (to be used of one) after he has believed: And those whodo
not desist are (indeed) doing wrong." [Surah al-Hujurat 49.012]

Saturday, March 16, 2013

The story of Prophet Aadam -III

On earth, Aadam had to face conflict and struggle. No sooner had one
ended than another began. He also had to toil to sustain himself. He
had to protecthimself with clothes and weapons and protect his wife
and children from wild beasts. Above all, he had to struggle withthe
spirit of evil. Iblees (Satan), the cause of his expulsion from
Paradise continued to beguile him and his children in order to have
them thrown into the eternal Hellfire. The battle between good and
evil is continuous, but those who follow Allaah's guidance should fear
nothing while those who disobey Allaah and follow Iblees will be
damned along with him.
Aadam grasped all of this and with the knowledge of this challenge
began his life on the earth. The only relief for his grief was that as
master of the earth he had to make it yield to him. He was the one who
had to perpetuate, cultivate, construct and populate the earth. He had
to procreate and raise the children necessary to change and improve
the world.
The pinnacle of earthly bliss was reached when Aadam and Hawaa', may
Allaah exalt their mention, witnessed the birth of their first set of
twins. Aadam was a devoted father and Hawaa', may Allaah exalt her
mention, a contentedmother. The twins were Qaabeel (Cain) and his
sister. Later, Hawaa', may Allaah exalt her mention, gave birth to a
second setof twins, Haabeel (Abel) and his sister. The family enjoyed
the bounties andfruits of the earth provided by their Lord. The
children grew up to be strong and healthy young adults. Qaabeel tilled
the land while Haabeel raised cattle.
The time arrived when the two young men desired life partners. Thiswas
part of Allaah's plan for mankind, to multiply and form nations with
different cultures and colours. Allaah revealed to Aadam that he
should marry each son to the twin sister of the other. Aadam
instructed his children according to Allaah's command, but Qaabeel was
displeased with the partner chosen for him, for Haabeel's twin sister
was not as beautiful as his own.
It appears that since the beginning of time, physical beauty has been
a factor in the attraction between man and woman. This attraction
caused Qaabeel to envy his brother Haabeel. He rebelled against
Allaah's command by refusing to accept his father's advice.
Aadam was in a dilemma. He wanted peace and harmony in his family, so
he invoked Allaah for help. Allaah commanded that each son offer a
sacrifice, and he whose offering was accepted would have right on his
side. Haabeeloffered his best camel while Qaabeel offered hisworst
grain. His sacrifice was not accepted by Allaah because of his
disobedience to his father and the insincerityin his offering.
This enraged Qaabeel even further. Realising that his hopes of
marrying his own beautiful sister were fading, he threatened
hisbrother. "I will kill you! I refuse to see you happy while I remain
unhappy!"he said.
Haabeel, feeling sorry forhis brother, replied: "It would be more
proper for you, my brother, to search for the cause of your
unhappiness and then walk in the way of peace. Allaah accepts deeds
only from those who serve and fear Him, not from those who reject His
commands."
Haabeel was intelligent, obedient, and always ready to obey the will
of Allaah. This contrasted sharply with his brother who was arrogant,
selfish and disobedient to his Lord. Haabeel did not fear his
brother's threats, but he did not want his brother to be hurt. Allaah
had blessed Haabeel with purity and compassion.
Hoping to dispel the hatred seething in his brother, Haabeel said:"My
brother, you are deviating from the right path and are sinful in your
decisions. It is betterthat you repent to Allaah and forget about your
foolish threat. But if you do not, then I will leave the matter in the
hands of Allaah. You alone will bear the consequence of your sin, for
the Fire is the reward of the wrong-doers."
This brotherly plea did nothing to lessen the hatred in Qaabeel's
heart,nor did he show fear of Allaah's punishment. Evenfamilial
considerations were cast aside. Qaabeel struck his brother with a
stone killing him instantly. This was the first death and the first
criminal act committed by man on earth.
When Haabeel had not appeared for some time, Aadam began to search for
him but found no trace of his beloved son. He asked Qaabeel about
Haabeel's whereabouts. Qaabeel insolently replied that he was neither
his brother's keeper nor his protector. From these words his father
understood that Haabeel was dead and Aadam was filled withgrief.
Meanwhile, Qaabeel did not know what to do with his brother's
corpse.He carried it on his back wandering from place to place trying
to hide it. Hisanger had now subsided and his conscience was saddled
with guilt. He was tiring under the burden of the corpse which had
started to have a stench. As a mercy,and to show that dignity could be
retained even indeath, Allaah sent two ravens that began fighting,
causing the death of one. The victorious bird used its beak and claws
to dig a hole in the ground, rolledits victim into it and covered it
with sand.
Witnessing this, Qaabeel was overcome with shame and remorse."Woe unto
me!" he exclaimed. "I was unable to do what this raven hasdone, that
is to hide my brother's corpse." Qaabeel then buried his brother. This
was also thefirst burial of man.
Allaah, the Almighty, revealed (what means): "And recite to them the
story of Aadam's two sons, in truth, when they both offered a
sacrifice [to Allaah], and it was accepted from one of them but was
not accepted from the other.Said [the latter]: 'I will surely kill
you.' Said [the former]: 'Indeed, Allaah only accepts from the
righteous [who fear Him]. If you should raise your hand against me to
kill me - I shall not raise my hand against you to kill you. Indeed, I
fear Allaah, Lord of the worlds. Indeed, I want you to obtain
[thereby] my sin and your sin so you will be among the companions of
the Fire. And that is the recompense of wrongdoers.' And his soul
permitted to him the murder of his brother, so he killed him and
became among the losers. Then Allaah sent a crow searching [i.e.
scratching] in the ground to show him how to hide the disgrace of his
brother. He said: 'O woe to me! Have I failed to be like this crow and
hide the disgrace [i.e. body] of my brother?' And he became of the
regretful." [Quran 5:27-31]
Aadam was utterly grief-stricken by the loss of his two sons. One was
dead; the other was won over by the devil. Aadam prayed for his son
and turned to mundane matters, for he had to toilfor his sustenance.
At the same time he was a Prophet advising his children and
grandchildren, telling them about Allaah and calling them to believe
inHim. He told them about Iblees and warned them by recounting his own
experience with the deviland how the devil had tempted Qaabeel to kill
his brother.
Years and years passed, Aadam grew old and his children spread all
over the earth. Imaam Muhammad Ibn Is-Haaq related that when Aadam's
death drew near, he appointed his son Sheeth (Seth) to be his
successor and taught him the hours of the day and night along with
their appropriate acts of worship.
Ubayy Ibn Ka'b said:"When Aadam's death was near, he said to his
children: 'O my children! Indeed I feel an appetite for the fruits of
Paradise .'So they went away searching for what Aadam had requested.
They met withthe angels, who had withthem his shroud and what he was
to be embalmed with. They said to them: 'O Children of Aadam! What are
you searching for? What do you want? Where are yougoing?' They
replied: 'Ourfather is sick and has an appetite for the fruits of
Paradise .' The angels said to them: 'Go back, for your father is
going to meet his end soon.' So they returned with the angels and when
Hawaa',may Allaah exalt her mention, saw them, she recognised them.
She tried to hide herself behind Aadam . He said to her. 'Leave me
alone. I came before you;do not go between me and the angels of my
Lord.' So they took his soul, embalmed and wrapped him, dug the grave
and laid him in it. They prayed for him and put him in his grave,
saying: 'O Children of Aadam! This is your tradition at the time of
death.'"
Before his death, Aadam reassured his childrenthat Allaah would not
leave man alone on the earth, but would send Hisprophets to guide
them. The prophets would havedifferent names, traits and miracles, but
they would be united in one thing - the call to worship Allaah Alone.