"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Friday, February 1, 2013

The Hijab as Daw'ah

Most Muslims are familiar with the variousreasons that Allah has
required women to wear hijab: The hijab reflects modesty, purity and
respect; it lessens temptation so that more serious sins will be
avoided; it protects women from the harm and molestation of evil men;
a woman who wears hijab will be evaluated for her intelligence and
skills rather than her appearance.
One important aspect that is often overlooked,however, is that the
hijab is a symbol of Muslim identity. A woman who covers her head is
making a statement that she is a member of the Muslim community and
that she follows a particular codeof moral conduct.
Allah says: "O Prophet, tell your wives and daughters and the
believing women to draw their outer garments around them. That is more
suitable that they will be known (as Muslims and chaste believing
women) and not be abused." [Qur'an, 33:59]
"...that they will be known..." In America, where Islam is the fastest
growing religion (alhumdullilah), many people are coming to know what
this head covering really signifies and to understand the religion
that mandates it. The hijab, in effect, is an amazingly powerful tool
for dawah; one that Muslims themselves are probably not even aware of.
As with any tool, the key for effectiveness is appropriate and
knowledgeable use.
The most obvious first step would be for Muslim women to actually wear
the hijab. It is a tragic and upsetting phenomenon to see so many
Muslims dressing in the manner of the disbelievers (blue jeans,
T-shirts, short skirts, even shorts). The Prophet, sallalahu allahe wa
salam, said;"Whoever resembles a people is one of them." (Abu Dawood).
This is not only happening in America and other Western countries as
people attempt to assimilate and adopt thepractices of the prevailing
culture, but it is also occurring in Muslim countries at an alarming
rate.
A woman who refuses towear the hijab is disobeying Allah and
committing a serious sin,putting worldly pleasures above
spiritualattainment, and neglecting her duty to the religion of Islam.
Many scholars agree thatthe only reason a Muslimmay live in a
non-Muslimcountry is to conduct dawah and bring peopleto the true
religion. Howcan a woman perform dawah for Islam when she is not even
practicing it herself? To do this would be a form of hypocrisy and it
will not be successful.
Once a woman begins towear hijab she completes a large portion of her
responsibility for dawah with very little effort. Each time that she
goes to the grocery store, the library, to work, to school, or to any
other public place, she is spreading the magnificent message of Islam.
This is not only because of the outer hijab that she wears, butmore
importantly, the modesty of her behaviorthat accompanies it. When a
woman refrains from flirting with men, limits physical contact, and is
reserved and respectful, people may become curious and want to learn
more about this intriguing faith. It may just sow theseeds of
something wonderful.
At the University where I teach (which happens tobe a private,
Catholic school), women are often interested in my manner of dress and
demeanor. Each semester I have at least one student who requests my
involvementin a project for another class, usually comparative
religions. They are surprised whenthey learn the rationale for this
injunction and the fact that it was part of their religious heritage
as well. If I chose not to wear hijab, I would miss these wonderful
opportunitiesto share the beauty, peace and universality of my faith.
When there is the possibility for further discussion with those who
are interested, knowledge and understanding of the topic are
imperative. A very effective technique is to relate the concept to
something that is familiar to the other person. Some examples of
questions that could be posed include:
*. "Did you every wonderwhy Mary, the mother Jesus (alayhes salam)
wore clothing very similar to that of Muslims?"
*. "Why do Catholic nuns dress the way they do?"
*. "Did you know that in the Canon laws of the Catholic church today
there is a law that requires women to cover their heads in church?"
*. "Have you read in I Corinthians (Bible, 11:3-10) the verses
thatPaul wrote: 'Every man who prays of prophesies with his head
covered dishonors his head. And evey woman who prays or prophesies
with her head uncovered dishonors her head - it is just as though her
head were shaved. If a woman doesn't cover her head, she should have
her hair cut off; and if it is a disgrace for a woman to have her hair
cut off or shaved off, she should cover her head."
*. "Did you know that there are some Christian denominations, namely
the Amish and the Mennonites, who still require women to wear the head
covering?"
*. "Were you aware that is was the custom of Jewish women to go out in
public with a head covering and thatsome denominations still practice
this today?"
These discussion points demonstrate the obviousfact that the head
cover was not introduced by Islam, but rather that this requirement
has been in place for thousands of years. This can also be a cogent
segue to more crucial topics such as the fact that Moses, alayhes
salam, Jesus, alayhes salam and Muhammad, sallalahu allahe wa salam,
were all prophets of the same God and that they each carried the same
basic message. Islam corrected the errors that had been introduced
into previousrevelations by humans and completed the process that was
planned by Allah.
We should be proud to be Muslim. We should also be grateful for the
gift that Allah has given to each one of us: The perfect truth of
Islam that is our key to paradise. All others are being deluded by
Satan and following paths to destruction. With our gift comes the
responsibility to share the truth with those who are less fortunate.
We are all responsible tocarry the light of Islam. The hijab is an
outward manifestation of this light that burns within, and it can be
an effective tool for fulfillment of our obligation. We choose whether
to develop this light into a bright, radiant star or let it be
extinguished by foolish and selfish desires. May Allah guide each of
us to the true path.

Story,- The Boats of the Glen Carrig: Chapter 5

V
THE GREAT STORM
NOW, AS I have said, we came at last in safety to the open sea, and so
for a time had some degree of peace; though it was long ere we threw
off allof the terror which the Land of Lonesomeness had cast over our
hearts.
And one more matter there is regarding that land, which my memory
recalls. It will be remembered that George found certain wrappers upon
which there was writing. Now, in the haste of our leaving, he had
given no thought to take them with him; yet a portion of one he found
within the side pocket of his jacket, and it ran somewhat thus:--
"But I hear my lover's voice wailing in the night, and I go to find
him; for my loneliness is not to be borne. May Godhave mercy upon me!"
And that was all.
For a day and a night westood out from the land towards the North,
having a steady breeze to which we set our lug sails, and so made very
good way, the sea being quiet, though with a slow, lumbering swell
from the Southward.
It was on the morning ofthe second day of our escape that we met with
the beginnings of our adventure into the SilentSea, the which I am
about to make as clear asI am able.
The night had been quiet, and the breeze steady until near on to the
dawn, when the wind slacked away to nothing, and we lay there waiting,
perchancethe sun should bring the breeze with it. And this itdid; but
no such wind as we did desire; for when the morning came upon us, we
discovered all thatpart of the sky to be full of a fiery redness,
which presently spread away down to the South, so that an entire
quarter of the heavens was, as it seemed to us, a mighty arc of
blood-colored fire.
Now, at the sight of these omens, the bo'sun gave orders to prepare
the boats for the storm which we had reason to expect, looking for it
in the South, for it was from that direction that the swell came
rolling upon us. With this intent,we roused out so much heavy canvas
as the boats contained, for we had gotten a bolt and a half from the
hulk in the creek; also the boat covers which we could lash down to
the brass studs under the gunnels of the boats. Then, in each boat, we
mounted the whaleback--which had been stowed along the tops of the
thwarts--also its supports, lashing the same to the thwarts below the
knees. Then we laid two lengths of the stout canvas the full length of
the boat over the whaleback, overlapping and nailing them to the same,
so thatthey sloped away down over the gunnels upon each side as though
theyhad formed a roof to us. Here, whilst some stretched the canvas,
nailing its lower edges to the gunnel, others were employed in lashing
together the oarsand the mast, and to this bundle they secured a
considerable length of new three-and-a-half-inch hemp rope, which we
had brought away from the hulk along with the canvas. This rope was
then passed over the bows and in through the painter ring, and thence
to the forrard thwarts, where it was made fast, and we gave attention
to parcel it with odd strips of canvas against danger of chafe. And
the same was done in both of the boats, for we could not put our trust
inthe painters, besides which they had not sufficient length to secure
safe and easy riding.
Now by this time we hadthe canvas nailed down to the gunnel around our
boat, after which wespread the boat-cover over it, lacing it down to
the brass studs beneath the gunnel. And so we had all the boat covered
in, save a place in the stern where a man mightstand to wield the
steering oar, for the boats were double bowed. And in each boatwe made
the same preparation, lashing all movable articles, and preparing to
meet so great a storm as might well fill the heart with terror; for
the sky cried out to us that it would be no light wind, and further,
the great swell from the South grew more huge with every hour that
passed; thoughas yet it was without virulence, being slow and oily and
black against the redness of the sky.
Presently we were ready,and had cast over the bundle of oars and the
mast, which was to serveas our sea-anchor, and so we lay waiting. It
was at this time that the bo'sun called over to Josh certain advice
with regard to that which lay before us. And after that the two of
them sculled the boats a little apart; for there might be a danger of
their being dashed together by the first violence of the storm.
And so came a time of waiting, with Josh and the bo'sun each of them
at the steering oars, and the rest of us stowed away under the
coverings. From where I crouched near the bo'sun, I had sight of Josh
away upon our portside: he was standing up black as a shape of night
against the mighty redness, when the boat came to the foamless crowns
of the swells, andthen gone from sight in the hollows between.
Now midday had come and gone, and we had made shift to eat so good a
meal as our appetites would allow; for we had no knowledge how long it
might be ere we should have chance of another, if, indeed, we had ever
need to think more of such. And then, in the middle part of the
afternoon, we heard the first cryings of the storm--a far-distant
moaning, rising and falling most solemnly.
Presently, all the Southern part of the horizon so high up, maybe, as
some seven to ten degrees, was blotted out by a great black wall of
cloud, over which the red glare came down upon the great swells as
though from the light of some vast and unseen fire. It was about this
time, I observed that the sun had the appearance of a great full moon,
being pale and clearly defined, and seeming to have no warmth nor
brilliancy; and this, as may be imagined, seemed most strange to us,
the more so because of the redness in the South and East.
And all this while the swells increased most prodigiously; though
without making broken water: yet they informedus that we had done
wellto take so much precaution; for surely they were raised by a very
great storm. A little before evening, the moaning came again, and then
a space of silence; after which there rose a very sudden bellowing, as
of wild beasts, and then once more the silence.
About this time, the bo'sun making no objection, I raised my head
above the cover until I was in a standing position; for, until now,
Ihad taken no more than occasional peeps; and I was very glad of the
chance to stretch my limbs; for I had grown mightily cramped. Having
stirred the sluggishness of my blood, I sat me down again; but in such
position that I could see every part of the horizonwithout difficulty.
Aheadof us, that is to the South, I saw now that the great wall of
cloud had risen some further degrees, and there was something less of
the redness; though, indeed,what there was left of it was sufficiently
terrifying; for it appeared to crest the black cloud like red foam,
seeming, it might be, as though a mighty sea made ready to break over
the world.
Towards the West, the sun was sinking behind a curious red-tinted
haze, which gave it the appearance of a dull red disk. To the North,
seeming very high in thesky, were some flecks of cloud lying
motionless, and of a very pretty rose color. And here I may remark
that all the sea tothe North of us appearedas a very ocean of dull red
fire; though, as might be expected, the swells, coming up from the
South, against the light were so many exceeding great hills of
blackness.
It was just after I had made these observationsthat we heard again the
distant roaring of the storm, and I know not how to convey the
exceeding terror of that sound. It was as though some mighty beast
growled far down towards the South; and it seemed to make very clear
to me that we werebut two small craft in a very lonesome place. Then,
even while the roaring lasted, I saw a sudden light flare up, as it
were from the edge of the Southern horizon. It had somewhat the
appearance of lightning;yet vanished not immediately, as is the wont
of lightning; and more, it had not been myexperience to witness such
spring up from out of the sea, but, rather, down from the heavens. Yet
I have little doubt butthat it was a form of lightning; for it came
many times after this, so that I had chance to observe it minutely.
And frequently, as I watched, the storm would shout atus in a most
fearsome manner.
Then, when the sun was low upon the horizon, there came to our ears a
very shrill, screaming noise, most penetrating and distressing, and,
immediately afterwards the bo'sun shouted out something in a hoarse
voice, and commenced to sway furiously upon the steering oar. I saw
his stare fixed upon a point a little on our larboard bow, and
perceived that in that direction the sea was all blown up into vast
clouds of dust-like froth, and I knew that the storm was upon us.
Immediately afterwards a cold blast struck us; butwe suffered no harm,
forthe bo'sun had gotten the boat bows-on by this. The wind passed us,
and there was an instantof calm. And now all the air above us was full
of acontinuous roaring, so very loud and intense that I was like to be
deafened. To windward, I perceived an enormouswall of spray bearing
down upon us, and I heard again the shrill screaming, pierce through
the roaring. Then, the bo'sun whipped in his oar under the cover, and,
reaching forward, drew the canvas aft, so that it covered the entire
boat, and he held it down against the gunnel upon the starboard side,
shouting in my ear to do likewise upon the larboard. Now had it not
been for this forethought on the part of the bo'sun we had been all
dead men; and this may be the better believed when I explain that we
felt the water falling upon the stout canvas overhead, tons and tons,
though so beaten to froth as to lacksolidity to sink or crush us. I
have said "felt"; for Iwould make it so clear asmay be, here once and
for all, that so intense was the roaring and screaming of the
elements, there could no sound have penetrated to us, no! not the
pealingof mighty thunders. And so for the space of maybe a full minute
the boat quivered and shookmost vilely, so that she seemed like to
have been shaken in pieces, and from a dozen places between the gunnel
and the covering canvas, the water spurted in upon us. And here one
other thing I would make mention of: During that minute, the boat had
ceased to rise and fall upon the great swell, and whether this was
because the sea was flattened by the first rush of the wind, or that
the excess of the storm held her steady, I am unable to tell; and can
put down only that which we felt.
Now, in a little, the first fury of the blast being spent, the boat
began to sway from side to side, as though the wind blewnow upon the
one beam,and now upon the other;and several times we were stricken
heavily with the blows of solid water. But presently this ceased, and
we returnedonce again to the rise and fall of the swell, onlythat now
we received a cruel jerk every time thatthe boat came upon the top of
a sea. And so a while passed.
Towards midnight, as I should judge, there came some mighty flames of
lightning, so bright that they lit up the boat through the double
covering of canvas; yet no man of us heard aught of the thunder; for
the roaring of the storm made all else a silence.
And so to the dawn, afterwhich, finding that we were still, by the
mercy of God, possessed of our lives, we made shift to eat and drink;
after which we slept.
Now, being extremely wearied by the stress of the past night, I
slumbered through many ours of the storm, waking at some time between
noon and evening. Overhead, as I lay looking upwards, thecanvas showed
of a dull leadenish color, blackened completely at whiles by the dash
of spray and water. And so, presently, having eaten again, and feeling
that all things lay in the hands of the Almighty, I came once more
upon sleep.
Twice through the following night was I wakened by the boat being
hurled upon her beam-ends by the blows of the seas; but she righted
easily, and took scarce any water, the canvas proving a very roof of
safety. And so themorning came again.
Being now rested, I crawled after to where the bo'sun lay, and, the
noise of the storm lullingodd instants, shouted in his ear to know
whether the wind was easing at whiles. To this he nodded, whereat I
felt a most joyful sense of hope pulse through me, and ate such food
as could be gotten, with a very good relish.
In the afternoon, the sunbroke out suddenly, lighting up the boat most
gloomily through the wet canvas; yet a very welcome light it was, and
bred in us a hope that the storm was near to breaking. In a little,
the sun disappeared; but, presently, it coming again, the bo'sun
beckoned to me to assist him, and we removed such temporary nails as
we had used to fasten down the after part of the canvas, and pushed
back the covering a space sufficient to allow our heads to go through
into the daylight. On looking out, I discoveredthe air to be full of
spray,beaten as fine as dust, and then, before I could note aught
else, a little gout of water took me inthe face with such force as to
deprive me of breath; so that I had to descend beneath the canvas for
a little while.
So soon as I was recovered, I thrust forth my head again, and nowI had
some sight of the terrors around us. As each huge sea came towards us,
the boat shot up to meet it, right up to its very crest, and there,
for the space of some instants, we would seem to be swamped in a very
ocean of foam, boiling up on each side of the boat to the height of
many feet. Then, the sea passing from under us, we would go swooping
dizzily down the great, black, froth-splotched back of the wave, until
the oncoming sea caught us up most mightily. Odd whiles, the crest of
a sea would hurl forward before we had reached the top, and though the
boat shot upward like a veritable feather, yet thewater would swirl
right over us, and we would have to draw in our heads most suddenly;
in such cases the wind flapping the cover down so soon as our hands
were removed. And, apart from the way in which the boat met the seas,
there was a very sense of terror in the air;the continuous roaring and
howling of the storm; the screaming of the foam, as the frothy summits
of the briny mountains hurled past us, and the wind that tore the
breath out of our weak human throats, are things scarceto be
conceived.
Presently, we drew in our heads, the sun having vanished again, and
nailed down the canvas once more, and so prepared for the night.
From here on until the morning, I have very little knowledge of any
happenings; for I slept much of the time, and, for the rest, there was
little to know, cooped upbeneath the cover. Nothing save the
interminable, thundering swoop of theboat downwards, and then the halt
and upward hurl, and the occasional plunges and surges to larboard or
starboard, occasioned, I can only suppose, by the indiscriminate might
of the seas.
I would make mention here, how that I had little thought all this
while for the peril of the other boat, and, indeed, I was so very full
of our own that it is no matter at which to wonder. However, as it
proved, and as this is a most suitable place in which to tell it, the
boat that held Josh and the rest of the crew came through the storm
with safety; though it was not until many years afterwards that I had
the good fortune to hear from Josh himself how that, after the storm,
they were picked up by a homeward-bound vessel,and landed in the Port
ofLondon. [ tobe continued....]

The Reality of Death

Bismillahir-Rahma-nir-Raheem
Imagine this. You are on your way home from a friend's house. The
streets are deserted and it's dark. All of a sudden, a car from out of
nowhere, smashes into your sideof the car, piercing your ribs into
your heart, killing you instantly. Your whole family, your parents,
your siblings, your friends, are all grief-stricken by this totally
unexpected tragedy. Death has taken you from them. Your money couldn't
buy it off, your popularity, your loved ones--none of it helped you
when you needed it most. Your home now, is the soil; a home of
solitude, a home of poverty, a home of wilderness, the dwelling place
of worms and reptiles, a dungeon for the sinners, a pit of Hell forthe
disbelievers and rejecters of Faith.
When the angel of death takes your soul, you see that he has brought
with him, 500 other angels, each carrying a piece of copper, huge
embers of the fire of Hell, and scourges of burning fire. The leader
of the angels carries a forked mace made of fire, the fire which is
seventy times hotter than that on earth. And they torture the body
with these instruments until the soul is completely extracted from the
body. Your soul says to the body,"Let the Almighty pay you the same
way! Youwere prompt in disobeying the commands of Allah and scorned to
obey Him. You have ruined yourself and have ruined me too!" And the
body utters the same to the soul. Those places where you committed
sins, curse you. The associates of Shaytaan rejoice and bring the news
to their leader, Iblis, that they had caused someone to suffer eternal
torment.
Now that you are dead,your wealth and money walk away. Youhave been
buried six feet under, and your family walks away. All you have with
you are your deeds, good and bad, as narrated by theProphet
(sallallahu alaiyhi wa sallam). Thetwo angels, Munkar and Naakir, who
have twelve eyes that glitterlike lightening, voices as loud as
thunder, teeth as canine as the horns of a cow, hair that drags to
their feet,shoulders as broad as a distance of a journey of several
days, will command you to sit up, holding the heaviest of hammers in
their hands. These hammers are so heavy and full of might that ifall
human beings wereto try to pick it up, theywould be unsuccessful.They
ask you: "Who is your Lord? What is your religion? Who is your
Prophet?" You remain speechless. One, because you're utterly
frightened by the appearance of the angels. Two, in the world, you had
forgotten Allah, disobeyed His Messenger (sallallahu alaiyhi wa
sallam), andlived your life oppositeof what Islam taught. So, you have
an inappropriate answer:"I know nothing about anything! I only
repeated what I heard!" Upon hearing this, the angels strike you with
the mace so violently that the sparks of the mace spread around the
whole grave.
Then the gates of Paradise open and all its riches and adornment and
elegance is visible to you. The angels say,"This was your
originaldwelling place." Then the gates of the Hellfireare opened and
you are told by the angels,"This is your abode because during your
life, you were entertained in doubts and disobedience to Allah." The
grave tells you, "Of all those who visited me, I hated you most!" And
it squeezesyou so hard that your ribs on either side pierce into one
another so much so that only one inch of space is left in your grave.
The torment of the grave appears. It stretches its evil neck and
strives to reach each corner of the dead body. It goes to the right
side of the body; there are no prayers to protect it. It goes to the
left side; there are no sincere fasts to thwart off its attempt to
cause you pain. Then it goes to your head and there is no sign of
recitation of the Holy Qur'an and dhikr (remembrance ofAllah) to repel
the attack. It goes to your feet, but you never made the effort to
stand in congregational prayer and in times of distressand
misfortunes, you never had patience, so it wasn't there to aid you.
You are hopeless and alone. There is none that can help you now. No
one to take away the numerous and various torments you are
experiencing. The animals can hear your horrible cries in the grave
and they, in turn, howl back in terror.
This is the deceit of this wonderful world and if we allow ourselves
to fall into the trap of Satan, this is exactly where we are headed.
Would yousay it's a beautiful place to be?
Lastly, imagine this. You get up in the morning at Fajr, go into the
bathroom, come out with fresh ablution (wudu), and stand in the
worship ofyour Lord, to thank andglorify your Creator, Who loves you
more than your own parents.You hear the adhan caller shout out in a
beautiful tone:"Assalatu khayru minannowm," meaning, "prayer is better
than sleep." Andindeed it is!
You supplicate (make du'a), asking Him, the All-Mighty, for the
forgiveness of your sins and for His infinitebounty and mercy
withtears gushing out of your eyes. And, in fully depending on Allah,
His mercy, and by crying to Him, you find peace and comfort in your
heart. After your morning prayer, you pick up the words of Allah, the
Guidance, the Holy Qur'an, kiss it, sit facing the Holy Ka'bah and
begin reciting the most beautiful words of Allah, opening the line of
communication between Him and you. You eat breakfast in the name of
Allah, you leave your house and drive off to work or school in the
name of Allah, your Trustee, and you spend every action in the
striving ofAllah's pleasure (refraining from what He has forbidden and
doing what He has permitted). Every moment you obtain, you ponder
about He, Whose hands hold your life. You glorify and praise Him with
love, fear, and hope. Heis your sole Cherisher, Guardian, Master, and
Provider.
Time for the second salah of the day. You make your ablution and stand
in prayer, in the worship of your Lord, with the raging fires of Hell
on your left, the Gardens of Paradise on your right,Allah in front of
you, the angel of death hanging over your head, and the Siraat (bridge
we will cross on the Day of Judgement) under you,at the parking lot of
your work or school. Why there? Because your love, fear, and devotion
to Allah is so strong that nothing and no one can prevent you from
worshipping He, Who is worthy of all worship. In short, you spend your
whole life, whether it is 20 years or 200, in the obedience, worship,
and in the striving of Allah's pleasure, the Owner of the heavens and
the earth.
Death suddenly approaches you, while you are doing the dhikr of Allah
on your way home from your friend's house. The angel of death, in the
company of 500 other angels, approaches you. Each angel carries a
coffin of Paradise and a bouquet of sweet-smelling flowers, containing
twenty different colors, each color diffusing a diverse smell. In
addition, they each carry a white, silky handkerchief, which emits the
fragrance of musk. The angel of death sits by the side of your head
and the others surround you, touching your limbs and keeping the
musk-scented handkerchiefs below your chin and the gate of Paradise is
opened before your eyes. The Prophet (sallallahu alaiyhi wa sallam)
swore by the Divine Power and Omnipotent that the dead body feels
immense pleasure, which can never return. They keep you amused with
the pleasures of Paradise and elegant garments. The angels then tell
you to look at your feet, where you see a gate of Hell opened and you
see your condition there. The angels say to you, "Youare safe from
that." After that 70 gates open towards Paradiseand the angel says, "O
suspicious soul! Go where there are thornless lote trees, clustered
plantains, spreading shades, and gushing water springs." Your soul
says to the body, "May Allah reward you for your good deeds. You were
prompt in worshipping Him and obeying Him. You scorned to disobey Him.
May this day be good to you! You have escaped the pangs of death and
have kept me safe from it." And the body wishes the soul the same.
Places where you worshippedAllah weep at your loss. And Shaytaan weeps
even more bitterly and curses his legion for sparing you.
Hundreds of Muslims pray for you at your Janazah prayer and thegrave
tells you, "Of all those who visited me, Iloved you most!" And it
extends its boundaries to as far as you can see and the window of
Paradise opens for you to smell its sweet fragrance! Your grave offers
you silken couches and the best treatment. The Prophet (sallallahu
alaiyhi wa sallam) saidthat if the people only knew the
punishmentsthat Allah has in store, they would never feel safe from
the Hellfire and if the people only knew of Allah's mercy, they would
never despair in attaining Paradise.
What did you enjoy imagining more? The life of this deceitful world or
the life of the eternal world? Which one would you choose?
"Beautified for mankind is the love of the joys that come from women
and offspring and stored up heaps of gold and silver and horses
branded with their marks and the cattle and land. That is the comfort
of the world. Allah! With Him, is a more excellent abode. For those
who keep from evil, with their Lord, are Gardens underneath which
rivers flow and pure companions and contentment from Allah. Allah is
Seer of His bondsmen." (Suratul Ali Imran 3:14-15)
The Prophet (sallallahualaiyhi wa sallam) said, "The world was made
for you, but you were made for the Hereafter.
What is more promising and beneficial?
A. Living life as if we will never leave it, meaning, living each day
in the pleasure andpursuits of this world, the dunya?
OR
B. Living life as if we are strangers and travelers in it, who
willleave it some day and return to our original destination, meaning,
living each day as if it were our last, in preparation for the eternal
world?
YOU DECIDE..
Glory be to Allah, Who has created all that is in the heavens and all
that is in the earth, Who causes the night to pass into the day and
the day into the night, Who brings the living from the dead and the
dead from the living. All praise be to Allah, Lord of all the worlds.
"Truly my Lord casts the (mantle of) Truth over (His servants), He
that has full knowledge of all that is hidden. If I am astray, I only
stray to the loss of my own soul, but if I receive guidance, it is
because of the inspirations of my Lord to me; it is He, Who hears all
things and is ever near (34:48, 50). Our Lord! Cause not our hearts
togo astray after You have guided us and bestow upon us mercy from
Your presence. You, only You, are the Bestower (3:9)." And protect us
from the punishment of the grave and from the calamities of the Last
Day and from the Fire prepared for the disbelievers and hypocrites.
"You alone we worship and You alone we ask for help. Show us the
Straight Path, the Path of those of whom you have favored, not those
whoearn your anger, nor those who go astray." (1:6, 7) Ameen.
Alhumdulillahi Rabbil Alameen--All praise be to Allah, Lord of all the
worlds.

Women in Da'wah (Call to Islam) -I

From the very beginning of the Islamic history, Muslim women have
played vital roles in the propagation of the Divine Message (Islam).
From the sacrifices of Sumayyah to the collected Ahadeeth [narrations
ofthe Prophet ] of 'Aa'ishah women have been instrumental in the
flourishing and spreading of this religion, the process which is
called "Da'wah" in Arabic.
Unfortunately, during our presenttimes, the Islamic revival suffers
from weaknesses in its properly qualified personnel, which limits its
spreading and restricts the Da'wah work to an elite group of
activists, with finite and limited efforts of Da'wah and Tarbiyah
(education) being focused on women.
Da'wah amongst women deserves, and should get, far more attention than
it does. So far, except in a few instances, women have been distanced
from the field of Da'wah work. If we consider the situation of Islamic
Da'wah work and the position of women in it today, we can easily find
the following problems:
1- Deficiency in Da'wah capabilities among women.
2- The ill-use of existing limited-resources in combination with a
lack of personal initiative on the part of women.
3- A neglect or omission of women's issues in the planning of Islamic Da'wah.
4- Absence of adequate educationand the lack of fundamental Islamic
knowledge in the Daa'iyaat (female callers) in the field of Da'wah.
Only a few of the wives and daughters of Du'aat (male callers) have
any worthwhile Islamic knowledge.
5- Most women do not possess a proper understanding of the role of
Da'wah made incumbent on their husbands. Because of this, they may not
understand the importance of time given to projects outside the home,
whichin turn, may become a source of tension within the home.
6- The level of general Islamic knowledge among most women is low.
7- Women's Da'wah programs, aswell as overall Da'wah programs and
institutions are rare and not well organized.
Roots of the problem:
Many obstacles and restraints have been the causes behind the weakness
and neglect of Da'wah work amongst women. Once theyhave been
recognized and analyzed, viable solutions can be sought and
implemented.
One major reason is that many men are not convinced about the
importance of women's role and responsibilities in the field of
Da'wah. The Quranic verse (whichmeans) "And abide in your houses..."
[33:33] has been misinterpreted by many, and so has the concept of
"Qawaamah", or the right/responsibility of stewardship. In many
instances, we see men objecting to women's participation in Da'wah and
thus preventing them from fulfilling their role toward their
fellow-Muslims and to the larger society in general. Spreading Islam
has been made incumbent on all Muslims, men and women.
"It is vital that husbands encourage their wives to participate in
Da'wah work," said Dr. 'Aa'ishah Hamdaan, Director of the Islamic
Education Foundation (IEF), based in Minneapolis, Minnesota (USA).
Shehas a Ph. D. in Clinical Psychology with a specialty in child and
family issues. She teaches at a private university in the Twin Cities.
The main goal of the IEF is to increase the level of awarenessand
provide training in giving Da'wah amongst Muslim women and men. "They
(husbands) should encourage them to spread the message of this
religion, perhaps by taking them along when they go out, and by
instructing them on the proper ways of giving presentations about
Islam," she added.
A more particular reason is the absence or confusion of prioritiesin
the minds of the callers to Islam. Many of them have been overwhelmed
and distracted by the state of the Ummah (Muslim community), even to
the extent of ignoring to give proper attention to their homes and
families. Their energies having been exhausted in the work outside the
home, leaving them with nothing left for their families. This
imbalance affects not only the families, but also thecommunity as a
whole.
The level of women's education and awareness of their position and
responsibility plays an important role in the field of Da'wah.
A crucial role for the Muslim Women
The reasons women's participation in Da'wah is important are various
and diverse:
1. Women are more capable than men are in communicating with other
women. Women are usually more affected by word, deed, and conduct of
other women, more so than by men. On the other hand, women are more
capable of recognizing the particularities and problems associated
with women's education.
2. Women can better comprehend the direction in which women's Da'wah
work should be geared. They can best discern the order of priorities,
because they are more familiar with this sphere.
3. Women are freer than men in communicating with other women, either
individually for Da'wah activities, or in women's learning and other
forums and places of meeting.
4. Many Muslim women who are in need of guidance, education, and
direction lack the presence ofmen-folk who can provide this service,
therefore it makes sense that qualified women in the community should
do the job.
5. The need of education with women is greater than that with men.
They get pregnant, give birth, and nurse children. The children are
more tied to them than they are to their fathers. Women stay at home
with their sons and daughters, and thus canbring them up as they
please. If they are not allowed to share in the Da'wah efforts of
their husbands, a lot of the much-needed results may not be attained.
6. Women have a great effect on their husbands. If they have strong
Eemaan (faith) and character, they have a very good chance at helping
their husbands become strong as well.
7. Women have a lot of characteristics that stress the importance of
their Da'wah role. They should also be taken into account whenever any
Da'wah work is planned. Some are:
* Women have the innate ability to communicate strongly what they
believe to be true in their hearts. Dr. Hamdaan also points out that,
"Women are also generally stronger in terms of verbal abilities and
emotionality."
* Women sometimes lack will-power and a sense of direction, and
therefore need the assistance of other women to give strength and
motivation .