"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Sunday, January 27, 2013

STORY -- THE GOOD HUSBAND

There was a man who loved his wife very much. The couple had 3
children. He could give her everything he could but the woman never
appreciated. Though the man was not rich, he would share all that he
had with her. He could buy for her clothes and the only thing his wife
could say was that the husband was fulfilling his duty as a Man. The
man would buy a dress but in reply, the woman would mock at him,
because the dress was of low quality. The man would smileat his wife
and tell her "one day, Iwill become rich and I will buy for you all
the expensive things you need". The woman could never make any phone
call unless she was requesting anything from her husband and once her
request was not granted, all she could do was to quarrel for days,
sometimes fight. One evening, the man was coming from work, he bought
a Kilogram of meat, happily the poor man expecting to surprise his
wife, he reached home foundthe wife and showed her the package. Then
she shouted: "eh! And you call yourself a man? Which husband, apart
from you, do you think comes home with just one kilogram, no cooking
oil, and no other ingredients? You better leave it, you're a
good-for-nothin g husband." Then she threw the meat in the bush and
went back home. The Husband felt low but he never let down his love
for her.
One day, the husband felt pain inhis left foot, then a Tumour appeared
on the foot, it then emerged growing big and more painful. He went to
the hospital after several months of pain and was found with cancer,
he was poor to have a better medical care.
Though he was sick he tried much as he could to provide for his
family. Two years later the condition worsened and he was put in the
special care unit, he was operated and the foot was removed,
but unfortunately it was too late, the Virus had affected more parts
of the body and at last he called his wife and told him,"LOOK AFTER MY
CHILDREN, i feel i can't live any longer though i'll always be with
you in spirit, mayGod be with you". He then breathed his last and
died. The woman, and three children cried, for days mourning, they
buried him.
Two months later, the wife was crying by her husbands grave asshe said
these words:
"My love, you did all the best to me, you treated me well and gave me
all you could, but all i could pay you, was endless quarrels and
fights. I never realised your importance and your love until when you
were gone, and when I'm the one to provide food, clothing,
educationand many others. I remember when i threw your one Kilogram of
meat to the bush, but now i have nowhere to get even a Half a Kilo.
'THE GOOD DIE YOUNG' that's why you died when you were still young. A
husband whom i could mock at but you only smiled at me. The husband
who could care and had unending love.
I know you are listening to me and i ask you to forgive me for not
appreciating all you did to me, when you were alive.
We are all missing your presence and your youngest daughter is always
crying asking when you'llbe back. But you will never leave our hearts
until we Join you."
MORAL:
* Always appreciate what you are given, whether small or big.
* Love is not all about how much we have, but its all about how we
share the little we have.
RELEVANCY.
Have you ever taken time to thank Allah for what He has donefor you?
Many people only remember Allah when they have problems and once their
problems are solved, they don't take time, to thank Him or remain
close to Him.
Oh Allah, i pray that you keep Your providence towards me always and
give me an appreciating heart so that i'll always be thankful to
whatever you give me, ameen./

The Book of Destiny (Kitab-ul-Qadr) - 52 hadith found in ' The Book of Destiny (Kitab-ul-Qadr) ' of Sahih Muslim.

The Book of Destiny (Kitab-ul-Qadr)
-
52 hadith found in ' The Book of Destiny (Kitab-ul-Qadr) ' of Sahih Muslim.
-
6390
Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace beupon
him) who is the most truthful (of the human beings) and his being
truthful (is a fact) said: Verily your creation is on this wise. The
constituents of one of you are collected for forty days in his
mother'swomb in the form of blood, after which it becomes a clot of
blood in another period of forty days. Then it becomes a lump of flesh
and forty days later Allah sends His angel to it with instructions
concerning four things, so the angel writes down his livelihood, his
death, his deeds, his fortune and misfortune. By Him, besides Whom
there is no god, that one amongst you acts like thepeople deserving
Paradise until between him and Paradise there remains but the distance
of a cubit, when suddenly the writing of destiny overcomes him and he
begins to act like the denizens of Hell and thus enters Hell, and
another one acts in the way of the denizens of Hell, until there
remains between him and Hell a distance of a cubit that the writing of
destiny overcomes him and then he begins to act like the people of
Paradise and enters Paradise.
6391
This hadith has been reported on the authority of A'mash with the same
chain of transmitters and in the hadith transmitted on the authority
of Waki' (the words are):" The creation of any one of you is like this
that (semen) is collected in the womb of the mother for forty nights,"
and in the hadith transmitted on the authority of Shu'ba (the words
are):" Forty nights and forty days." And in the hadith transmitted on
the authority of Jarir and 'Isa(the words are):" Forty days."
6392
Hudhaifa b. Usaid reported directly from Allah's Messenger (may peace
be upon him) that lie said: When the drop of (semen) remains in
thewomb for forty or fifty (days) or forty nights, theangel comes and
says: MyLord, will he be good or evil? And both these things would be
written. Then the angel says: My Lord, would he be male or female? And
both these things are written. And his deeds and actions, his death,
his livelihood; these are also recorded. Then his document of destiny
is rolled and there is no, addition to and subtraction from it.
6393
'Abdullah b. Mas'ud reported: Evil one is he who is evil in the womb
of his mother and the good one is he who takes lesson from the (fate
of) others. The narrator came to a person from amongst theCompanion of
Allah's Me ssenger (may peace be upon him) who was called Hudhaifa b.
Usaid Ghifari and said: How cana person be an evil one without
(cornmittilng an evil) deed? Thereupon the person said to him: You are
surprised at this, whereas I have heard Allah's Messenger (may peace
be upon him) as saving: When forty nightspass after the semen getsinto
the womb, Allah sends the angel and gives him the shape. Then he
creates his senseof hearing, sense of sight, his skin, his flesh, his
bones, and then says: My Lord, would he be male or female? And
yourLord decides as He desires and the angel then puts down that also
and then says: My Lord, what about his age? And your Lord decides as
He likes it and the angel puts it down. Then he says: My Lord, what
about his livelihood? Andthen the Lord decides as He likes and the
angel writes it down, and then the angel gets out with his scroll of
destiny in his hand and nothing is added to it and nothing is
subtracted from it.
6394
This hadith has been narrated on the authority of 'Abdullah b. Mas'ud
through another chain of transmitters.
6395
Abu Tufail reported: I visited Abu Sariha Hudhaifa b. Usaid al-Ghifari
who said: I listened with these two ears of mine Allahs Messenger (may
peace beupon him) as saying: The semen stays in the wombfor forty
nights, then the angel, gives it a shape. Zubair said: I think that he
said: One who fashions that and decideswhether he would be male or
female. Then he (the angel) says: Would his limbs be full or
imperfect? And then the Lord makes thein full andperfect or otherwise
as He desires. Then he says: My Lord, what about his livelihood, and
his death and what about his disposition? And then theLord decides
about his misfortune and fortune.
6396
Hadhaifa b. Usaid Ghifari,a Companion of Allah's Messenger (may peace
beupon him), reported it directly from Allah's Messenger (may peace
upon him). as he said: There is an angel who looks after the womb when
Allah decides to create any- thing after more than forty nights are
over; the rest of the hadith is the same.
6397
Anas b. Malik reported directly from Allah's Messenger (may peace
beupon him) that he said: Allah, the Exlated and Glorious, has
appointed an angel as the caretakerof the womb, and he would say: My
Lord, it is now a drop of semen; myLord, It is now a clot of blood; my
Lord, it has now become a lump of flesh, and when Allah decides to
give it a final shape, the angel says: My Lord, would it be male
orfemale or would he be an evil or a good person?What about his
livelihood and his age? And it is all written as he is in the womb of
his mother.

Story - , The Boats of the Glen Carrig: Chapter 1

I
THE LAND OF LONESOMENESS
NOW WE had been five days in the boats, and in all this time made no
discovering of land. Thenupon the morning of thesixth day came there a
cry from the bo'sun, whohad the command of the lifeboat, that there
was something which might be land afar upon our larboard bow; but it
was very low lying, and none could tell whether it was land or but a
morning cloud. Yet, because therewas the beginning of hope within our
hearts, we pulled wearily towards it, and thus, in about an hour,
discovered it to be indeed the coast of someflat country.
Then, it might be a little after the hour of midday,we had come so
close to it that we could distinguish with ease what manner of land
lay beyond the shore, and thus we found it to be ofan abominable
flatness, desolate beyond all that Icould have imagined. Here and
there it appeared to be covered with clumps of queer vegetation;
though whether they were smalltrees or great bushes, I had no means of
telling; but this I know, that theywere like unto nothing which ever I
had set eyesupon before.
So much as this I gathered as we pulled slowly along the coast,
seeking an opening whereby we could pass inward to the land; but
aweary time passed or erewe came upon that which we sought. Yet, in
the end, we found it--a slimy-banked creek, which proved to be the
estuary of a great river, though we spoke of it always as a creek.
Into this we entered, and proceeded at no great pace upwards along its
winding course; and as we made forward, we scanned the low banks upon
each side, perchance there might be some spot where we could make to
land; but we found none--the banks being composed of a vile mud which
gaveus no encouragement to venture rashly upon them.
Now, having taken the boat something over a mile up the great creek,
we came upon the first of that vegetation whichI had chanced to notice
from the sea, and here, being within some score yards of it, we were
the better able to study it. Thus I found that it was indeed composed
largelyof a sort of tree, very lowand stunted, and having what might
be describedas an unwholesome lookabout it. The branches ofthis tree,
I perceived to be the cause of my inability to recognize it from a
bush, until I had come close upon it; for they grew thin and smooth
through all their length, and hung towards the earth; beingweighted
thereto by a single, large cabbage-like plant which seemed to sprout
from the extreme tip of each.
Presently, having passed beyond this this clump ofthe vegetation, and
the banks of the river remaining very low, I stood me upon a thwart,
by which means I was enabled to scan the surrounding country. This I
discovered, so far as my sight could penetrate, to be pierced in all
directions with innumerable creeks and pools, some of these latter
being very great ofextent; and, as I have before made mention,
everywhere the country was low set--as it might be a great plain of
mud; so that it gave me a sense of dreariness to look out upon it. It
may be, all unconsciously, that my spirit was put in awe by the
extreme silence of all the country around; for in all that waste I
could see no living thing, neither bird nor vegetable, save it be the
stunted trees, which, indeed, grew in clumps here and there over all
the land, so much as I could see.
This silence, when I grewfully aware of it was the more uncanny; for
my memory told me that never before had I come upon a country which
contained so much quietness. Nothing moved across my vision--not even
a lone bird soared up against the dull sky; and, for my hearing, not
so much as the cry of a sea-bird came to me--no! nor the croak of a
frog, nor the plash of a fish. It was as though we had come upon the
Country of Silence, which some have called the Land of Lonesomeness.
Now three hours had passed whilst we ceased not to labour at the
oars,and we could no more see the sea; yet no place fit for our feet
had come to view, for everywhere the mud, grey and black, surrounded
us--encompassing us veritably by a slimy wilderness. And so we were
fain to pull on, in the hope that we might come ultimately to firm
ground.
Then, a little before sundown, we halted upon our oars, and madea
scant meal from a portion of our remainingprovisions; and as we ate, I
could see the sun sinking away over the wastes, and I had some slight
diversion in watching the grotesque shadows which it cast from the
trees into the water upon our larboardside; for we had come to a pause
opposite a clump of the vegetation. It was at this time, as I
remember, that it was borne in upon me afreshhow very silent was the
land; and that this was not due to my imagination, I remarked that the
men both in our own and in the bo'sun's boat, seemed uneasy because of
it; for none spoke save in undertones, as though they had fear of
breaking it.
And it was at this time, when I was awed by so much solitude, that
therecame the first telling of life in all that wilderness.I heard it
first in the far distance, away inland--a curious, low, sobbing note
it was, and the rise and the fall of it was like to the sobbing of a
lonesome wind through a great forest. Yet was there no wind. Then, in
amoment, it had died, andthe silence of the land was awesome by reason
of the contrast. And I looked about me at the men, both in the boat in
which I was and that which the bo'sun commanded; and not one was there
but held himself in a posture of listening. In this wise a minute of
quietness passed, and then one of the men gave out a laugh, born of
the nervousness which had taken him.
The bo'sun muttered to him to hush, and, in the same moment, there
came again the plaint of that wild sobbing. And abruptly it sounded
away on our right, and immediately was caught up, as it were, and
echoed back from some place beyond us afar up the creek. At that, I
got me upon a thwart, intending to take another look over the country
about us; but thebanks of the creek had become higher; moreover the
vegetationacted as a screen, even had my stature and elevation enabled
me to overlook the banks.
And so, after a little while, the crying died away, and there was
another silence. Then, as we sat each one harking for what might next
befall, George, the youngest 'prentice boy, who had his seat beside
me, plucked me by the sleeve, inquiring in a troubled voice whether
Ihad any knowledge of that which the crying might portend; but I shook
my head, telling him that I had no knowing beyond his own; though, for
his comfort, I said that it might be the wind. Yet, at that, he shook
his head; for indeed, it was plain that it could not be by such
agency, for therewas a stark calm.
Now, I had scarce made an end of my remark, when again the sad crying
was upon us. It appeared to come from far up the creek, and from far
down the creek,and from inland and the land between us and thesea. It
filled the evening air with its doleful wailing, and I remarked that
there was in it a curious sobbing, most human in its despairful
crying. And so awesome was the thing that no man of us spoke; for it
seemed that we harked to the weeping of lost souls. And then, as we
waited fearfully, the sun sank below the edge of the world, and the
dusk was upon us.
And now a more extraordinary thing happened; for, as the night fell
with swift gloom, the strange wailing and crying was hushed, and
another sound stole out upon theland--a far, sullen growling. At the
first, like the crying, it came from far inland; but was caught up
speedily on allsides of us, and presentlythe dark was full of it. And
it increased in volume, and strange trumpetings fled across it. Then,
though with slowness, it fell away to a low, continuous growling, and
in it there was that which I can only describe as an insistent, hungry
snarl. Aye! no other word of which I have knowledge so well describes
it as that--a note of hunger , most awesome to the ear. And this, more
than all the rest of those incredible voicings, brought terror into my
heart.
Now as I sat listening, George gripped me suddenly by the arm,
declaring in a shrill whisper that something had come among the clump
of trees upon the left-hand bank. Of the truth of this, I had
immediately a proof; for I caught the sound of a continuous rustling
among them, and then a nearer note of growling,as though a wild beast
purred at my elbow. Immediately upon this, I caught the bo'sun's
voice, calling in a low tone to Josh, the eldest 'prentice, who had
the charge of our boat, to come alongside of him; for he would have
the boats together. Then gotwe out the oars and laid the boats
together in themidst of the creek; and so we watched through the
night, being full of fear, so that we kept our speech low; that is, so
low as would carry our thoughts one to the other through the noise of
the growling.
And so the hours passed, and naught happened more than I have told,
save that once, a little after midnight, the trees opposite to us
seemed tobe stirred again, as though some creature, or creatures,
lurked among them; and there came, a little after that, asound as of
something stirring the water up against the bank; but it ceased in a
while and the silence fell once more.
Thus, after a weariful time, away Eastwards the sky began to tell of
the coming of the day; and, as the light grew and strengthened, so
didthat insatiable growling pass hence with the darkand the shadows.
And so at last came the day, and once more there was borne to us the
sad wailing that had preceded the night. For acertain while it lasted,
rising and falling most mournfully over the vastness of the
surrounding wastes, until the sun was risen some degrees above the
horizon; after which it began to fail, dying away in lingering echoes,
most solemn to our ears. And so it passed, and there came again the
silence that had been with us in all the daylight hours.
Now, it being day, the bo'sun bade us make such sparse breakfast as
our provender allowed; after which, having first scanned the banks to
discern if any fearful thing were visible, we took again to our oars,
and proceeded on our upward journey; for we hoped presently to
comeupon a country where life had not become extinct, and where we
could put foot to honest earth. Yet, as I have made mention earlier,
the vegetation, where it grew, did flourish most luxuriantly; so that
I am scarce correct when I speak of life as being extinct in that
land. For, indeed, now I think of it,I can remember that the very mud
from which it sprang seemed veritably to have a fat, sluggish life of
its own, so rich and viscid was it.
Presently it was midday; yet was there but little change in the nature
of the surrounding wastes; though it may be that the vegetation was
something thicker, and more continuous along the banks. But the banks
were still of the same thick, clinging mud; so that nowhere could we
effect a landing; though, had we, the rest of the country beyond the
banks seemed no better.
And all the while, as we pulled, we glanced continuously from bank to
bank; and those who worked not at the oars were fain to rest a hand by
their sheath-knives; for the happenings of the past night were
continually in our minds,and we were in great fear; so that we had
turned back to the sea but that we had come so nigh to the end of our
provisions. - tobe continued...

Ashab al-Suffa who spent their wealth andthemselves in the wayof Allah are exemplaryfor all Muslims

All the companions of our Prophet (saas) are examplary in their
superior morality and self-sacrifice. However especially those who
were called Ashab al-Suffa devoted 24 hours of their lives to Allah,
never got married,never pursued passions like family, children,
possessions or position; remained within the company of our Prophet
(saas) all the time and were educated by our Prophet (saas)
personally.
The companions of our Prophet (saas) who stayed in the antechamber
later annexed to the north part of Masjid al-Nabawi (the Mosque of our
Prophet (saas)) were referred as Ashab al-Suffa. They were those
blessed people who never married, had no relatives or attachment to a
tribe. They were not involved in trade and devoted all their time to
earn Allah's good pleasure and learn knowledge from our Prophet
(saas). Away from their families, they paid no attention to the
worldly deeds and continuously learned theQur'an and listened to our
Prophet's (saas) lectures and were sent to Muslim tribes to teach them
the Qur'an and the Sunnah. They were around 400-500 people and were
also known as the army of Wisdom.
Our Prophet (saas) was closely interested in their education.
These distinguished people who devoted themselves to Allah's way in
the true sense of the word, never missed the teachings of our Prophet
(saas). They were always ready there, memorized the teachings and
narrated them to other companions. It is told that the following verse
was revealed about Ashab al-Suffa (M.Hamdi Yazir, Hak Dini Kur'an
Dili, The Language of theQur'an, the Righteous Religion , 2/940)
It is for the poor who are held back in the Wayof Allah, unable to
travel in the land. The ignorantconsider them rich because of their
reticence. You will know them by their mark. Theydo not ask from
people insistently. Whatever good you give away, Allah knows it.
(Surat al-Baqara, 273)
The followers of Hazrat Mahdi (as) will, Insha'Allah, also spend
every moment of their lives in the way of Allah, they will never leave
Hazrat Mahdi (as ) and never dread from oppression and hardship.
Indeed, Insha'Allah together with Hazrat Mahdi (as), they will work
very hard to cause the morality of the Qur'an dominate the world.