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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Monday, December 17, 2012

The Quran is the delight of the heart

Allaah, the Exalted, revealed the Quran, to be a beacon of light that
cannot be extinguished. It is a methodology and way of life that is
perfect in all respects. In itis strength that cannot be equaled or
repelled. It is the foundation of Eemaan (Faith) andthe spring of
knowledge. Allaah willed that the Quran be what quenches the thirst
for knowledge. It is the delight of the people of wisdom. The Quran is
the greatest cure for all ailments. It is Allaah's Rope that cannot be
severed. It is the Wise Reminder and the truly Straight Path.
In the Quran are the parables of those who were before us, a prophesy
of that which will be after us and a criterion to judge between us. It
is Truth with certainty that was revealed to us.The one who lives
according to its dictations will be rewarded. The one who judges
according toit will be just. The one who calls to it is on the
Straight Path. Allaah raises and lowers people's status based on their
adherence to it. The Quran, on the Day of Judgment, will intercede on
behalf of those who recited it.
Prophet Muhammad said: "The one who reads a single letter from the
Book of Allaah will be rewarded with one good deed. (Know that) A good
deed ismultiplied ten times over. I do not say Alif Laam Meem is one
letter. Verily, Alif is one letter, Laam is one letter, Meem is one
letter." [At-Tirmithi]
The Book of Allaah to mankind's guidance is like the soul in relation
to the body. Therefore, he who abandons its recitation and does not
act in accordance toits laws is in a state of spiritual death. Allaah
Almighty says (whatmeans): {And is one who was dead and We gave him
life and made for him light by which to walk among the people like one
who is in darkness, never to emerge there from?} [Quran 6:122]
A person without Quran is like a person without water, air and
medicine. Allaah, the Most Exalted, says (what means): {And We send
down of the Quran, that which is healing and mercy for the believers,
but it does not increase the wrongdoers except in loss.} [Quran 17:82]
The Quran is a healing for the body and the soul. Whenever life
becomes hard and complicated, the Light of the Quran will
alwaysbrighten the way. It will be a source of solace and tranquility.
It will be a defender to you when you are powerless and in need. When
the Muslim recites the Quran, he will feel matchless tranquility in
his heart and being.This causes him only to fear Allaah alone.
Allaah Almighty says (what means):
{Those to whom people [i.e. hypocrites] said, "Indeed, the people have
gathered against you, so fear them." But it [merely] increased them in
faith, and they said, "Sufficient for us is Allaah, and [He is] the
best Disposer of affairs." So they returned with favor from Allaah and
bounty, no harm having touched them. And they pursued the pleasure of
Allaah, and Allaah is the Possessor of great bounty. That is only
Satan who frightens [you] of his supporters. So fear them not, but
fear Me, if you are [indeed] believers.} [Quran 3:173-175]
Sadly, many have not taken this Quran into consideration and have
neglected its recitation and implementation. They sought theworldly
life and neglected the Hereafter. Allaah says (what means): {And if
you obey most of those upon the earth, they will mislead you from the
way of Allaah. They follow not except assumption, and they are not
butfalsifying.} [Quran 6:116]
Tragically, there are those who recite the Quran in its entirety and
finish with little more than with what they began with in terms of
contemplation and action. Some are so concerned with how they sound,
they beautify their voice without ever listening to what is being
ordered or prohibited. Truly, there are many reciters of the Quran
that the Quran is free from them and their evil. They recite the Quran
and are oppressive to themselves and others by not following its
orders or forbiddingits prohibitions.
Nothing is more valuable to a Muslim in his worldly life and in the
Hereafter than reciting the Quran and reflecting and trying to
comprehend its meaning. In doing so, an individual will become
acquainted with what is good and what is evil. He will see the effects
of disobedience of Allaah and its punishment in the parables of those
who have comebefore us. An example of such a punishment is the flood
that wassent upon the people of Nooh (Noah) and others similar to it.
It is a source of inspiration andit strengthens one's belief in
Allaah. For this reason, Allaah says (what means):
{ … and when His (Allaah's) verses(Quran) are recited to them, it
increases them in faith; and upontheir Lord they rely.} [Quran 8:2]
This Book was sent and revealed from above the seven Heavens so that
it could be comprehended and implemented, it is not just tobe recited
while the heart is pre-occupied. Allaah Almighty says (what means):
{[This is] a blessed Book which We have revealed to you, [O Muhammad,
sallallaahu alaihi wa sallam], that they might reflect upon its verses
and that those of understanding would be reminded} [Quran 38:29]
What has happened to our hearts? Why are our hearts locked out and
unresponsive to the Quran? Why do the words enter from one ear and
exit out the other? Why have our hearts hardened? Let us comprehend
the Quran and implement it in our lives. Let us be from those who
implement the Quran in our days and recite it during our nights.

Apakah Dianjurkan Memberi Takziyah Kepada Seorang Muslim Karena Kehilangan Hartanya

Sebagian orang kehilangan hartanya ketika berdagang atau kecurian atau
dipakai orang tanpa izin. Apakah dalam kondisi semacam ini dianjurkan
memberikan takziyah?
Alhamdulillah
"Takziyah adalah perintah bersabar, menanggung (beban) dengan diberi
janji pahala dan ancaman dari berbuat dosa. Serta memberikan doa
ampunan untuk mayat, sementara yang ditimpa musibah diganti atas
musibah yang menimpanya." (Al-Mausu'ah Al-Fiqhiyyah, 12/287)
Dari definisi para ulama tentang takziyah, terlihat bahwa dianjurkan
takziyah pada setiap musibah. Baik musibah kehilangan kerabat, harta
atau pekerjaan atau musibah lainnya yang menimpa pada seorang muslim.
Takziyah tidak hanya dianjurkan dalam kondisi kematian.
Terdapat dalam HasyiyahAl-Baijuri dalam 'Minhaj At-Tullab, 1/500:
"Dianjurkan takziyah juga ketika kehilangan harta. Dan memberikan doa
kepadanya dengan sesuatu yang tepat."
Dalam 'Hasyiyah Al-Jumal, 2/214: "Dikatakan kepada orang yang
kehilangan harta, anak atau sesuatuyang dapat diganti "Semoga Allah
menggantikan kepada anda, yakni semoga (Allah) mengembalikan seperti
apa yang telah hilang. Jika telah hilang anak, ayah, ibu atau semisal
itu yang tidak dapat diganti. Dikatakan, 'Semoga Allah menjadi
kholifah (mengganti) dari kehilangan anda."
Syekh Ibnu Utsaimin rahimahullah ditanya, "Telah anda sebutkan dalam
takziyah terkadang untuk selain mayat. Apakah dianjurkan takziyah
selain mayat dan apa sifat takziyahnya?"
Beliau menjawab, "Takziyah adalah bentukpenguatan orang yang ditimpa
musibah agar mampu menahan kesabaran. Dan menunggu pahala, baik
terhadap mayat atau lainnya seperti kehilangan uang banyakmiliknya
atau semisal itu. Maka anda datang kepadanya dan memberikan takziyah
agar tahan dalam kesabaran agar tidak terpengaruh sekali (terhadap
musibah yangmenimpanya)." (Majmu Al-Fatawa, 17/384)
Wallahua'lam .

Dought & clear - Ruling on having a Christmas tree without celebrating Christmas

I dont celebrate christmas in any way butmy 11 year old daughter loves
the beauty of a christmas tree when decorated. is it permissable for
me to have one in my house throughout the year?.
Praise be to Allaah.
The Christmas tree is oneof the symbols of the Christian festival and
celebration; this is why itis named for Christmas. Itis said that it
was first officially used as a symbol in this manner inthe sixteenth
century in Germany, in the Cathedral of Strasbourg in 1539 CE.
It is not permissible to imitate the kuffaar in any of their acts of
worship, rituals or symbols, because the Prophet (blessings and peace
of Allah be upon him) said: "Whoever imitates a people is one of
them." Narrated by Abu Dawood, 4031; classed as saheeh by al-Albaani
in Irwa' al-Ghaleel, 5/109
So it is not permissible toput up this tree in a Muslim house even if
you do not celebrate Christmas, because putting up this tree comes
under the heading of imitating others that is haraam, orvenerating and
showingrespect to a religious symbol of the kuffaar.
What the parents must do is protect their children and keep them away
from what is haraam, and protect them from the Fire as Allah, may He
be exalted,says (interpretation of the meaning)"
"O you who believe! Ward off yourselves and your families against a
Fire (Hell) whose fuel is men and stones, over which are (appointed)
angels stern (and) severe, who disobey not,(from executing) the
Commands they receive from Allaah, but do that which they are
commanded"
[al-Tahreem 66:6]
It was narrated from Ibn 'Umar (may Allah be pleased with him) that
the Prophet (blessings and peace of Allah be upon him) said: "Each of
you is a shepherd and each of you is responsible for his flock. The
ruler of the people isa shepherd and is responsible for his flock. A
man is the shepherd ofhis household and is responsible for his flock.
A woman is the shepherd of her husband's house and children and is
responsible for her flock.The slave is the shepherdof his master's
wealth and is responsible for it. Each of you is a shepherd and each
of you is responsible for hisflock."
Al-Bukhaari, 7138; Muslim, 1829.
Al-Bukhaari (7151) and Muslim (142) also narrated that Ma 'qil ibn
Yasaar al-Muzani (may Allah be pleased with him) said: I heard the
Messenger of Allah (blessings and peace of Allah be upon him) say:
"There is no person whom Allaah puts in charge of others, and when he
dies he is insincere to his subjects, but Allaah will forbid Paradise
to him."
You should explain to your daughter that it is haraam to imitate the
disbelievers and that it isobligatory to differ fromthose who are
doomed to Hell and to dislike what they venerate of clothing, symbols
or rituals, so as to develop respect for her own religion and adhere
to it, practising the principle of loyalty and friendship as opposed
todisavowal and enmity (al-wala' wa'l-bara') which is one of the
cornerstones of Tawheed and one of the basic principles of faith.
And Allah knows best.

Dought & clear - Is there a specific prayerfor increasing provision?

"You pray two rak'ahs, reciting in each rak'ah al-Hamd (i.e.,
al-Faatihah) once and at-Tawheed (i.e., al-Ikhlaas) once, making the
bowing and prostration lengthy. After finishing the prayer, say: 'O
Most Glorious, O One, O Most Generous, I turn to You by virtue of
Muhammad Your Prophet, the Prophet of mercy, (blessings of Allah be
upon him and his family); O Muhammad, O Messenger of Allah, I turn by
virtue of you to Allah, my Lord and your Lord, the Lord of all things.
I ask you, O Allah, to send blessings upon Muhammad and the members of
his household, and I ask Youfor a breath of mercy from You, quick
relief, and abundant provision,so that I may put my affairs in order,
pay off my debts and support my dependents.'".
Praise be to Allaah.
Firstly:
In the saheeh Sunnah there is no known prayer specifically for asking
for increased provision. The prayer described in the question with
this du'aa'(supplication) is an innovated prayer; it comes under the
heading of prescribing in religion something that Allah has not
prescribed, and introducing innovation (bid'ah) that is prohibited.
Al-Haafiz Ibn Katheer (may Allah have mercy on him) said:
Ahl as-Sunnah wa'l-Jamaa'ah say concerning any action orword that is
not proven from the Sahaabah that it is an innovation (bid'ah),
because if it were something good, they would have done it before us.
They did not omit any good attribute but they hastened to do it or
attain it.
End quote from Tafseer Ibn Katheer, 7/278-279
Shaykh Saalih al-Fawzaan (may Allah preserve him) said:
The innovations that have been introduced inthe area of worship
nowadays are many. Butthe basic principle with regard to acts of
worship is tawqeef [i.e., they can only be known through divine
Revelation and sound texts of hadeeth, with no room for personal
opinion], so no acts of worship are prescribed except on the basis of
evidence. Anything for which there is no evidence is an innovation
(bid'ah), because the Prophet (blessings and peace of Allah be upon
him) said: "Whoever does an action that is not part of this matter of
ours will have it rejected." (Agreed upon). The acts of worship that
are donenowadays for which there is no evidence are very many.
End quote from Kitaab at-Tawheed, p. 160
Secondly:
The words of the worshipper in this du'aa'after this innovated prayer,
"I turn to You by virtue of Muhammad Your Prophet, the Prophet of
mercy, (blessings of Allah be upon him and his family); O Muhammad, O
Messenger of Allah, I turn by virtue of you to Allah…" are words that
are not permissible, and come under the headingof innovated tawassul
(means of seeking to draw closer to Allah) thatis forbidden.
For more information ontawassul, both prescribed and prohibited,
please see the answer to question no. 3297 .
Anyone who calls upon the Messenger of Allah (blessings and peace of
Allah be upon him) after his death, or who calls upon anyone else
among the dead to wardoff harm or bring benefits is a mushrik who has
associated someone else with Allah in the sense of major shirk that
puts one beyond the pale of Islam, and he has to repent to Allah, may
He be exalted.
For more information please see the answer toquestion no. 112131 and 114142 .
Thirdly:
There are some means ofincreasing provision thatare prescribed in
Islam, which we shall highlighthere, so as to adopt the means that are
prescribed and warn against innovations in religion. These include:
· Istighfaar (praying for forgiveness)
Allah, may He be exalted,says (interpretation of the meaning):
"I said (to them): Ask forgiveness from your Lord; Verily, He is Oft-Forgiving;
He will send rain to you in abundance;
And give you increase in wealth and children, andbestow on you gardens
and bestow on you rivers"
[Nooh 70:10-12].
· Upholding ties of kinship
Al-Bukhaari (2067) and Muslim (2557) narrated from Anas ibn Maalik
(may Allah be pleased with him) that the Messenger of Allah (blessings
and peace of Allah be upon him) said: "Whoever would like his rizq
(provision) to be increased and his life to be extended, should uphold
the ties of kinship."
An-Nawawi (may Allah have mercy on him) said:
"his rizq (provision) to be increased" means to be expanded and made
abundant or, it was said,to be blessed (barakah). End quote.
· Giving a great deal of charity
Allah, may He be exalted,says (interpretation of the meaning):
"Say: Truly, my Lord enlarges the provision for whom He wills of His
slaves, and (also) restricts (it) for him, and whatsoever you spend of
anything (in Allah's Cause), He will replace it.And He is the Best of
providers"
[Saba' 34:39].
Muslim (2588) narrated from Abu Hurayrah (may Allah be pleased with
him) that the Messenger of Allah (blessings and peace of Allah be upon
him) said: "Charity does not decrease wealth."
An-Nawawi (may Allah have mercy on him) said:
They (the scholars) mentioned two meanings of this hadeeth, one of
which isthat (the wealth) will be blessed (as a result of giving
charity) and harmwill be warded off from it, so the apparent decrease
will be compensated for by means of hidden blessing (barakah). This is
something that is well known from experience.The second is that even
if it appears to be decreased outwardly, there will be compensation
for that inthe reward that results from it, and it will be increased
manifold. End quote.
· Being mindful of Allah and fearing Him (taqwa)
Allah, may He be exalted,says (interpretation of the meaning):
"And whosoever fears Allaah and keeps his duty to Him, He will make a
way for him to get out (from every difficulty).
3. And He will provide him from (sources) he never could imagine"
[al-Talaaq 65:2-3].
· Performing Hajj and 'Umrah often, following one with the other
At-Tirmidhi (810) narrated that 'Abdullah ibn Mas'ood said: The
Messenger of Allah (sa) said: "Make the Hajj and 'Umrah follow each
other closely, for they remove poverty and sins as the bellows removes
the dross of iron, gold and silver, and an accepted Hajj brings no
less a reward than Paradise.". It was classedas saheeh by al-Albaani.
· Du'aa' (supplication)
It was narrated by Ibn Maajah (925) from Umm Salamah that the
Messenger of Allah (blessings and peace of Allah be upon him) used to
say, when he said the salaam at the end of Fajrprayer: "Allaahumma
inni as'aluka rizqan tayyiban, wa 'ilman naafi'an, wa 'amalan
mutaqabbalan (O Allaah, I ask you for good (halaal) provision,
beneficial knowledge and accepted good deeds)."