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*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
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Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
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Wednesday, September 19, 2012

3. THOSE WHOM ALLAH LOVES MOST

3

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In the Name of Allah, the Merciful, the Compassionate.
"The day when every soul will find what it has done of good brought
forward, and what it has done of evil; it will wish there was a far
space between itself and it (evil). And Allah warns you to beware of
Him; and Allah is Compassionate with His servants".
Holy Qur'an (3:30)
"They ask you what they should spend. Say: Whatever of wealth you
spend, is for the parents, relatives, orphans, the needy and the
traveller, and whatever good you do, Allah is surely Omniscient of
it".
Holy Qur'an (2:215)
A man once asked the Messenger of Allah (s.a.w.):
"What people does Allah love most ?". He said,"They are the most
useful ones to people." ( 1 )
It is also narrated from theProphet Muhammad (s.a.w.) that he said:
All mankind belong to Allah, therefore the most favored by Allah is
the one who is good to his or her own family" ( 2 )
It is also narrated that the Messenger (s.a.w.) said:
"Whoever guides (others) towards good is like the one who does it." ( 3 )
It is also narrated that:
"The doer of good is better than good itself and the evil-doer is
worse than evil itself" ( 4 )
It is also narrated that the Prophet (s.a.w.) said:
"Do not do anything of good so as to be seen bypeople, nor give it up
because of shyness" ( 5 )
It is narrated from Imam Ali ibn Abi-Talib (a.s.) that he said:
"Speak much of good in order to be known by it and do good to be
identified with its followers." ( 6 )
Ideologies. laws. systems. ideas and theories- createdby human beings
in the fields of ethics, politics. sociology. economic, psychology and
the arts etc... all express their author's ideological. psychological
and social inclinations.
It is also obvious that the nature of human creation is defective and
incomplete. People generally differ among themselves in their
psychological. ideological. ethical and social background and
education.
Therefore, some ideologiesand theories reflect the twisted and complex
ethics of their authors and originators who produced these ideals
either under the influence of their environment or by inheritance and
education.
Thus, we see some of these ideologies bear the spirit of spite and
revenge.while others are characterized by chaos anddisorder...still
others reflectthe greedy and selfish nature of their originators. In
every aspect they mirrorthe nature. personality. disposition and
psychological state of theirauthors.
Thought is essentially a self-portrait. All the tragedies, sufferings
and evil borne by humanity arethe result of poisoned thinking
transformed into philosophies, designed either to deceive the human
being or be imposed on him by force. People are victims of unbalanced
personalities like Marx. Nietzsche, Freud,Sartre, Durckheim and other
theorists and philosophers which urge people towards destruction and
chaos.
The main difference between Islam and other ideologies is its being
the Message of Allah to mankind and a call to reform humanity towards
following the Divine Path.
Therefore Islam, through its laws and principles, expresses the
perfectness of the Great Creator. Who is the source of good,
knowledge, mercy, love. and beauty in this world. His characteristics
are made clear by the call of the prophets and messengers in the
spirit of goodness love and peace.
Thus among the foundations on which the moral and social system
ofIslam is built, is its call to do good, to make the human being a
source of power. and reformation in this world. Islam frees him from
the wicked tendencies which cause him to abstain from doing good to
people and society.
A major social problem for the human being is created by his
selfishness, desiring good only for himself and sometimes forbidding
that good be rendered to others.
This wicked tendency which the Holy Qur'an collectively describes as
'shu'h' (greediness) is condemned. The Qur'an also condemns whoever is
characterized by it, considering him to be among the criminals and the
aggressors who stand against human principles and life itself. and
promises him intense punishment in the hereafter, as it views 'shu'h'
as the source of all tribulations. the root causeof poverty and
aggression,hatred, spite, covetousness, deprivation and sufferings in
this present life.
The Almighty Allah has said:
"Do cast into hell every ungratefull, rebellious one. Forbidder of
good, exceeder of limits, doubter."
Holy Qur'an (50:24-25)
The Almighty has also said:
"..and reconciliation is better, and souls are prone to avarice. And
if you do good and be God-fearing, then surely Allah is Cognizant of
what you do"
Holy Qur'an (4:128)
For the same reason, Islamconsiders prosperity and success as a
protection against such harmful moral sickness.
The Almighty Allah has said:
"...and whoever is saved from the greediness of his soul, these it is
that are the successful."
Holy Qur'an (64:16)
:->
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2a. Islam and Political Theory

2a

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output; filled men with fear in their work; and encouraged sycophants,
informers and character-assassins."
Thus both Eastern and Western systems of government falsely appearin
the guise of the public will, Parliamentary rule, representation of
the masses: while capitalism and communism alike frame inequitable
laws because they neglect the heavenly decrees which establish fast
what is best for man./
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1a. ISLAM'S GIFTS TO THEWORLD

1a.

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urge replace reason. Instead man is made master of his fate and
captain of his soul. Excess is obviated and every person is accorded
his or her legitimate share in the common triumph of all. In this
employment every need of body, mind and soul is met and satisfied.
Whenever in history individuals have united in harmonious pursuit of
such aims, persons and communities have found themselves. "What is
right" has ruled thoughts, conduct and character; human living has
been orderly and secure. Reasondictates this training, and calls to a
religion with convictions superstition-free, canons practical,
statutes feasible and excellencies virtuous. The God-given human
intelligence intuitively andlogically perceives their truth.
No man is asked to perform a task above that which he is able. But his
powers are put at full stretch. Every possibility within him is
expressed to the full. And each is, at doomsday, judged; then the fire
itself shall prove each man's work of what sort it is./
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1. ISLAM'S GIFTS TO THEWORLD

1.

--
Islam stands for harmony and perfectibility with an unmatched depth
and breadth of scope that comprises all aspects of spirit and life. It
knows all the roads that lead to blessing and happiness. It has the
cure for human ills,individual and social, and makes them as plain as
the wit of man can devise or comprehend. It sets out to develop all
sides of each person: and therefore perforce includes every reality
which impacts human existence. It has not given way, in its doctrine
of man, to modern errors or corrupt institutions. It does not setman
in God's place. To do so is to leave man with only himself to rely on
in all his pride and egotism: or else to reduce him to the slavery of
being a beast of burden for his fellows, powerless, will-less,
helpless before nature's and matter's tyrannies. This is precisely
what modern heresies do with man. But Islam vindicates man's unique
nature vis-a-vis all other living creatures, affirming that he is a
special creationwith a lofty calling all his own.
Islam holds that a man's personality does not cease to exist with
death, but is continuous and eternal."Worldly" and "other-worldly" are
an indivisible unity. Body and soul can therefore not be dissolved
into disparate elements. Islam, on these grounds, presents both worlds
in shining terms. It both trains a man for eternity and also finds the
guiding principles for its public institutions on earth in thesublime
destiny inherent in man's creation.
Eternity dictates universal principles, unchanging andunchangeable.
These Islamproclaims as tenets, convictions, commandments, statutes,
in its school of contentment, in its thrust for progress. It offers
man the perfection of freedom for thought, for concern, and for
exegesis of the divine law on matters of social necessity. It reverts
to first principles which provide the sure and unshifting basis of
rock-bottom truth in all the chances and changes of this mortal life.
Islam holds that man has certain characteristics which are his link
with the material world and certainothers which connect him with
realities that are non-material and which motivate desires and aims of
a more sublime nature. Body, mind and spirit each has its proper
propensities.Each must be duly weighed, so that what oneof these
indivisible elements desires does not conflict with the desire of
another. Islam takes all theelements and facets of human nature into
account and caters for the compound essence of man's combined material
and spiritual propensities. It draws him upward towards the highest
without cutting his roots in the material. It demandsabsolute purity
and chastity without denying the flesh and its needs. Its current
flows from pole to pole over a network of livewires - convictions and
regulations which preservethe integrity of all the innate human
instincts while rejecting the Freudian doctrine of total freedom which
treats man as nothing but animal.
Islam is not a mere set of ideas in the world of metaphysical
speculation : nor did it come into being simply to order man's social
living. It is a way of life so comprehensively meaningful that it
shapes education, society and culture to heights none other ever aimed
at. It forms a supreme court of appeal and rallying-point for East and
West alike, and offers them an ideology which can answer their
divisive materialisms. It can replace their inequities and
contradictions with a more universal, more perfect and more
powerfulidea.
Islam does not concede priority of any kind to material affluence or
to hedonistic comfort as basicfor happiness. It finds its principles
in an analysis of man's true nature. With these principles it
constructs a plan for individual , social and international living,
framed by fixed and all embracing moral standards, aimed at a goal for
humanity far loftier than the modern world' s limited materialist
aims.
Islam does not imprison man in the narrow confines of the material and
the financial. It sets him in a spacious and expansive air. There
morality, principle and the spirit reign. Its statutes arethose which
spring from the nature of man himself. They encourage mutual help and
team-work. They pursue values outside the straitened boundaries
imposed on individual andon community by the petty pusillanimous
pedestrian patterns of materialist purposes. Instead it yokes man's
strength and striving to the change, advance, progress and perfecting
inherent in his creation.
Islamic training sets out torefine and enhance humanqualities and to
harness them to right and reasonable objectives which direct and
dictate every forward step to the desired end. It focuses a man's
motives, which arisefrom his natural desires and basic needs, in such
a concentrated and streamlined beam that each talent is called in to
exercise its function in duesuccession and order. Impetuous
uncoordinated impulses are thus controlled so that no single instinct
overrule commonsense nor momentary urge
:->
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