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Thursday, September 6, 2012

Sneezing During Friday Sermon

Friday Prayers
What should a person do if he sneezes during the Jumu'ah khutbah
(sermon)? Should he say "al-hamdu Lillah"?.
Praise be to Allaah.
If a person who is listening to the khutbah (sermon) on Friday
sneezes, he should say "al-hamdu Lillah (praise be to Allah)" quietly
to himself. If anyone hears him, it is not permissible for him to say
to him "Yarhamuk Allah (may Allah have mercy on you)".
It says in al-Mudawwanah(1/230): Maalik said concerning someone who
sneezes when the imam isdelivering the khutbah that he should say
"al-hamdu Lillah" quietly to himself. No one should say "Yarhamuk
Allah" to the one who sneezed when the imam is delivering the khutbah.
End quote.
Al-Mirdaawi (may Allah have mercy on him) said: It is permissible for
him tosay Ameen to the du'aa' and to say "al-hamdulillah" silently
ifhe sneezes. End quote from al-Insaaf, 2/418
Shaykh Ibn Baaz (may Allah have mercy on him) said: If he sneezes, he
has to praise Allah (say "al-hamdu Lillah") to himself and not raise
his voice.
End quote from Majmoo' al-Fataawa, 12/411
Shaykh Ibn 'Uthaymeen (may Allah have mercy onhim) said: If a member
of the congregation sneezes on Friday, he should say "al-hamdulillah"
silently. If he says it out loud and the people around him hear him,
it is not permissible for them to say "Yarhamuk Allah" to him.

And Allah knows best.

1a] There is no saheeh hadeeth about Salaat al-Tasbeeh

1a]
forthe one who wants more, so he should be content with that which is proven,and he has no need of that which is the subject of differences of opinion and doubts.

And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

1] There is no saheeh hadeeth about Salaat al-Tasbeeh

.1]
Brother I wanted to knowthe status and ruling on"Salat-ul-Tasbih" which is explained as is very important and referenced is given from Abu’Dawood& Tirimzi but without the Hadith number and it says"Our Beloved Prophet Muhammed (Sallallaho Alihiwassallam) said to hisuncle (father’s brother) Sayyiduna Abbass (may Allah be pleased with him) Oh uncle shall I not give you Shall I not grant you Shall I not award you Shall I not do mercy on you When you do 10 things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed. Then he (Sallallaho Alihiwassallam)explained the taught the way to pray Salatul Tasbihand then said if you can pray this salah once a day,if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is notpossible then at least once in a lifetime (Abu’Dawood & Tirimzi) and it said that this phrase “Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar " should be recited in different steps in Sal’ah to make it to a count of 300. What is the ruling onthis and is this from an authentic source.
Praise be to Allaah.
The scholars (may Allah have mercy on them) differed as to whether Salaat al-Tasbeeh is prescribed in Islam. The reason for this difference of opinion concerning it isthe difference of opinion concerning the soundnessof the hadeeth which speaks of it. The prominent scholars are of the view that it is da‘eef (weak).
1. Ibn Qudaamah (may Allah have mercy on him) said in al-Mughni (1/438):
With regard to Salaat al-Tasbeeh, Ahmad said: I do not like it. It was said to him: Why? He said: There is nothing saheeh about it, and he waved his hand as if dismissing it. End quote.
2. al-Nawawi (may Allah have mercy on him) said in al-Majmoo‘ Sharh al-Muhadhdhab (3/547-548):
al-Qaadi Husayn, and the authors of al-Tahdheeb and al-Tatimmah said: Salaat al-Tasbeeh is mustahabb, because of the hadeeth narrated concerning it. But this view of it as mustahabb issubject to further discussion, because the hadeeth in question is da‘eef (weak), and it involves changing the regular format of the prayer, so it should not bedone without a hadeeth (to support it). Al-Tirmidhisaid: More than one hadeeth was narrated from the Prophet (blessings and peace of Allah be upon him) concerning Salaat al-Tasbeeh, but not many of them are saheeh. And al-‘Aqeeli said: There is noproven hadeeth about Salaat al-Tasbeeh. End quote.
3. Shaykh al-Islam Ibn Taymiyah (may Allah havemercy on him) said in Majmoo‘ al-Fataawa (11/579):
The best of the reports narrated about these prayers is the hadeeth about Salaat al-Tasbeeh, which was narrated by Abu Dawood and al-Tirmidhi, but nevertheless none of the four imams spoke of it; in fact, Ahmad regarded the hadeeth as da‘eef, and these prayers are not mustahabb.
4. Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said in Majmoo‘ Fataawa Ibn ‘Uthaymeen (14/327):
What seems more likely to be correct in my opinion is that Salaat al-Tasbeeh is not sunnah, and that the hadeeth about it is da‘eef. This is for several reasons:
(i) The basic principle concerning acts of worship is that they aredisallowed unless there is proven evidence that theyare prescribed.
(ii) The hadeeth is mudtarib (weak); there is a difference of opinion concerning it for several reasons.
(iii) None of the imams regarded it as mustahabb.
(iv) If this prayer was prescribed, the ummah would have narrated a report concerning which there was no doubt and it would have been well known among them because of its great benefit. Moreover, it is notlike any other act of worship, because there is no act of worship in which so much choice is given that it may be doneonce every day, or once ina week, or once in a month, or once in a year, or once in a lifetime. Because the weak hadeeth states that it is ofgreat benefit and becauseit is not like any other act of worship, yet it is not well known and was not transmitted, we know that there is no basis for it, because if an act of worship is different from other acts of worship, andif it were of great benefit, people would pay attention to it and transmit it, and it would be popular and well known. Because that is not the case with regard to this prayer, we know that it is not prescribed. Hence none of the imams regarded it as mustahabb,as Shaykh al-Islam Ibn Taymiyah (may Allah havemercy on him) said. Among the naafil acts which are proven to be prescribed in Islam there is a great deal of goodness and barakah forthe one who wants more, so he should be content with that which is proven,
:->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

The Arrows of Satan

Satan readies himself and chooses his prey carefully. He is determined as he shoots the arrows of looks to go through your eyes, tearing the veils of modesty and chastity. This arouses the desires of the weakheart, which commands the body to pursue the satisfaction of such desires. The tongue speaks, the legs walk, and thus, unlawful acts are committed and the soul falls into the mire of sin.
“That is purer for them”
In order to ward off this Satanic cycle, Allaah The Almighty instructed his believing slaves, both men and women, to lower their gaze. He told them that this would purify them. Allaah The Almighty Says (what means): {Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allaah is acquainted with what they do. And tell the believing women to reduce [some] of their vision and guard their private parts.} [Quran 24:30-31]
Ibn Al-Qayyim said in Al-Fawaa’id that Sahl ibn ‘Abdullaah says,"Abandoning the order is greater than committing the prohibition in the sight of Allaahbecause Aadam (Adam) was forbidden to eat from the tree and when he ate from it Allaah accepted his repentance,but Satan was ordered to prostrate to Aadam, when he refused and Allaah did not accept his repentance."
Ibn Al-Qayyim said in Ad-Daa’ wad-Dawaa’, “Look at the accuracy of the Quranic expression in the order to lowerthe gaze, as if Allaah The Almighty reminds us that not lowering the gaze causes the doom of the doer and his suffering in this life and in the Hereafter. Failing to lower one’sgaze is the basis for the problems that afflict man. An unlawful look generates thoughts, then thoughts generate ideas, then ideas generate desires, then desires generate will, which develops into resolve and determination, then the action inevitably takes place if there is nothing to prevent it.”
This is the destructive cycle of Satan, which traps the one who does not lower his gaze, then records the images and scenes seen by his treacherous eyes. Satan waits for the moment of weakness in man's faith to release these images and scenes in his mind and soul, igniting his sexual desire, which dominates the heart that commands the body to disobey Allaah The Almighty, and so on in a consecutive sequence. The more the images vary, the easier arousal and falling into sin will be. On the other hand, the less the images and scenes, the weaker their impact and influence on the heart will be. According to a saying, "Patienceover lowering the gaze is easierthan patience over the pain of its consequences."
O Muslim who does not lower his gaze, if your eyes roam around looking at the charms ofbeautiful women, you would plant in your heart thorns of loss and regret.
“Allaah knows that which deceives the eyes”
Allaah The Almighty Says (what means): {He knows that which deceives the eyes and what thebreasts conceal.} [Quran 40:19] This is a great verse and the interpreter of the Quran, Ibn Mas‘ood tells you its meaning, "It refers to a man who enters a person's house where there is a beautiful woman among them, or that a beautiful woman passes by them, and while they do not notice him, he looks at her; when they see him, he lowers his gaze. However, Allaah The Almighty knows that he inwardly wishes to see her private parts."
The great scholar, Al-Ameen Ash-Shinqeeti said in Adhwaa’ Al-Bayaan, "The verse contains a warning for the one who betrays with his eyes by looking at what is unlawful for him. The slave of Allaah will stand before Allaah and be questioned about his senses. Allaah The Almighty Says (what means): {Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.} [Quran 17:36]
If you will be questioned on the Day of Resurrection about your stares and looks, have you prepared an answer for this?
The fornication of the eyes
To make this act more repugnant to the souls, the Prophet called it adultery of the eyes. It was narrated on theauthority of Abu Hurayrah that the Prophet said: "Allaah has written for the son of Aadam his inevitable share ofadultery. The adultery of the eye is looking (at what is prohibited), the adultery of the ears is listening (to what is prohibited), the adultery of the tongue is uttering (what it is unlawful to utter), the adultery of the hand is doing (what is prohibited), the adultery of the legs is walking (to what is prohibited) and the heart desires and wishes for (adultery) and the private parts affirm that or contradict it." [Al-Bukhaari and Muslim (this is the wording of Muslim )]
In Sharh Saheeh Muslim, An-Nawawi said, “The meaning of the Hadeeth is that a share of adultery is written for the son of Aadam. Some people commit actual adultery by entering the male genital organ into the genital organ of a female who is unlawful to him./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en