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Saturday, August 25, 2012

1] Islam: The most rapidly expanding religion in Europe

1]
During the last 20 years, the number of Muslims in the world has been
increasing steadily. Statistics for the year 1973 indicate that the
world population of Muslims was 500 million; now, it has reached 1.5
billion. Today, every fourth person is a Muslim. It is probable that
the Muslim population will continue to increase and that Islam will
become the world's largest religion. The reason for this steady rise
is not onlythe increasing population in Muslim countries, but also the
growing numbersof people who are turningto Islam, a phenomenon that
has gained momentum, especially after the attack on the World Trade
Center on September 11, 2001 (hereinafter referred to as 9/11). This
attack, deplored by everyone, especially Muslims, has suddenly turned
people's attention (especially Americans) to Islam. People in the West
are talking a lot about what kind of a religion Islam is, what the
Qur'an says, what obligations come with being a Muslim, and how
Muslims are requiredto conduct their affairs. This interest has
naturally brought about a rise in the number of people worldwide
turning to Islam. So, the commonly heard prediction after 9/11 that
"this attack will change the course of world history" has, in a sense,
started to come true. The process of returning to religious and
spiritual values, which theworld has been experiencing for a long
time, has become a turning to Islam.
The extraordinary nature of what is taking place can be seen when one
sets out these developments regarding this trend, which we have
started to read about in newspapers or hear of in television reports.
These developments, generally reported as just one element of the
day's agenda, are actually very important indications thatIslamic
moral values have begun to spread very rapidly across the whole world.
As in the rest of theworld, Islam is in the midst of a rapid growth
inEurope. This developmenthas been attracting more attention in recent
years, as evidenced by the manytheses, reports, and articles published
on "the place of Muslims in Europe" and "dialogue between European
societyand Muslims." Along with these academic reports, the media has
carried frequent reports about Islam and Muslims. The root of this
interest lies in the continual growth of Muslim population figuresin
Europe, and that this increase cannot be ascribed solely to
immigration. While immigration certainly has had a significant effect
on the Muslim population's growth, so many researchers have addressed
this matter for quite another reason: high conversion rates. A June 20
2004 story on NTV News, headed "Islam is the most rapidly expanding
religion in Europe," dealt with a report drawn up by the French
domestic intelligence agency. The report stated that the number of
those converting to Islam in Western countries had risen still
further, particularly in the wake ofthe 9/11 attacks. For example, the
number of converts to Islam in France increased by between 30 and
40,000 last year alone.
The Catholic Church and the Rise of Islam
The Roman Catholic Church, headquartered in Vatican City, is one of
the institutions that follows conversion trends. One of the main
topics during the October 1999 meetingof the European synod, which was
attended by almost all of the Catholic clergy, was the Church's
position in the new millennium. The conference's main theme was the
rapid growth of Islam in Europe. The National Catholic Reporter
reported that some radical individuals stated that the only way to
prevent Muslims' gaining power in Europe was to stop tolerating
Muslims and Islam; other more objective and rational individuals
underscored the fact that since the tworeligions believe in one God,
there should be no room for any conflict or struggle between them. In
one session, ArchbishopKarl Lehmann of Germany stressed that there is
more internal pluralism within Islam than many Christians perceive,
and that the radicals' claims about Islam had no basis in truth. (1)
Considering the position of Muslims when elucidating the Church's
position in the new millennium was quite proper, for a 1999 United
Nations' survey showed that between 1989 and 1998, Europe's Muslim
population grew by more than 100 percent. It is reported that there
are some 13 million Muslims living in Europe today: 3.2million in
Germany, 2 million in Great Britain, 4-5 million in France, and the
rest dispersed over Europe as a whole, especially in the Balkans. This
figure represents more than 2% of the totalpopulation of Europe. (2)
Muslims' Religious Awareness Is Rising in Europe
Relevant research also hasrevealed that while the number of Muslims in
Europe continues to grow,there is a deepening of religious awareness
among Muslims.

The maternal compassion and the example of the self-sacrifice in the octopus

In the cold waters of the Pacific Ocean, the giant octopus – their
length exceeds four metres- live. The octopus searches for ashelter in
order to be safe and when they find the shelter they live there until
the end of their lives.
This shelter is a place where the octopus will give birth to the baby
octopi safely. As soon as the mother octopus settles down, it starts
to lay eggs. After giving birthto about 100,000 baby octopi , it won't
breed again.
The mother octopus takescare of its babies with great self-devotion
duringsix months. In order to keep the babies alive the nest should be
moist. To do this, the octopus checks the eggs frequently. To cater to
theoxygen of the eggs, the octopus splashes water continuously on the
eggs.
The mother octopus is so busy taking care of the eggs that it doesn't
spendtime on eating anything. Although it could easily die from
starvation, it endeavors without stopping to take care of its eggs
until they hatch safely and easily until it breaths its last.
In the end, young and fully-formed babies hatch from the eggs...
However, the mother octopus which is a caretaker, compassionate and
merciful is dead.
Of course, He is Allah Who creates the octopus with compassion, mercy
and devotion, and He has the infinite mercy and compassion, as He is
the Creator and maintainer of all living things. Allah is most
Benefcent, the most Merciful.

Who was ‘Umar al-Khayyaam?

Who was 'Umar al-Khayyaam and what was his belief ('aqeedah)? I hope
you canm give me an idea about him.
Praise be to Allaah.
His full name was Abu'l-Fath, 'Umar ibn Ibraaheem al-Khayyaami
al-Naysapoori. He was a poet and philosopher from among the people
ofNaysapoor, where he was born and died.
He was born in 408 AH, in the town of Naysapoor, where he died and was
buried in 517 AH, or it was said, 515 AH.
He was a scholar who waswell versed in mathematics, astronomy,
language, fiqh and history.
Because of his brilliance asan astronomer, he was appointed as
director of the observatory in Baghdaad, and because ofhis interest in
philosophy, his name is associated with that of Ibn Seenaa (Avicenna),
who wrote articles filled with kufr which put him beyond the pale of
Islam.
He is also famous for his poetry, the best known ofwhich is
al-Rubaa'iyaat, which is filled with ideas of kufr, promiscuity and
heresy. No wonder the West took such an interest in publishing and
distributing this book! It has been translated into many languages,
such as English, French, Russian, German, etc. The British sought to
spread the ideas of immorality and promiscuity advocated by
al-Khayyaam in al-Rubaa'iyaat, so they spread it in the countries
which they colonized, such as India and Iran, and attributed it to one
ofthe Muslims, rather one ofthe greatest of them – or so they claimed.
One of the verses about wine – in al-Rubaa'iyaat – says:
Drink wine, for it is the relaxation of the soul
A cure for the soul and heart, and entertainment.
If you are overwhelmed with stress and grief,
Save yourself through it, for it is like the ship of Nooh.
Denying the idea of resurrection after death, he said:
Get up before death seizesyou
And take the rose-coloured (liquid) [i.e.,wine] to expel darkness
O fool, you are not a pieceof gold
To be buried and later brought forth
His words of promiscuity and immorality include the following:
As much as you can, follow the people of immorality
Destroy the structure of fasting and prayer
Receive the best words from al-Khayyaam
Drink, sing and pursue thegood things
His mocking of the sharee'ah, his insolence towards his Lord and his
attitude towards repentance may be seen in the following words:
Every day I have the intention to repent
If night falls and I feel that I want to repent from drinking wine
Then the season of flowers comes and then,
O Lord, I repent from my intention to repent
Some researchers, such as al-Zarkali, said that later he repented and
performed Hajj. Others, such as 'Abd al-Haqq Faadil, expressed doubts
about the attribution of al-Rubaa'iyaat to him.
Whatever the case, the Rubaa'iyaat do not indicate that he repented,
because they contain clearstatements of kufr, wilful neglect of
virtuous attributes and rejection ofthe idea of repenting and turning
to Allaah. Indeed, they contain no indicationthat their author
believed in Allaah and the Last Day.
The doubts about whether he wrote these words are outweighed by number
of people who attributed them to him. Allaah knows best what isreally
the case.
For more details on his life, see al-A'laam by al-Zarkali, 5/38;
Mu'jam al-Mu'aalifeen by 'Umar Ridaa Kahhaalah, 2/549; 'Umar
al-Khayyaam baynaal-Kufr wa'l-Eemaan, by Ihsaan Haqqi; Thawrat
al-Khayyaam by 'Abd al-Haqq Faadil.
May Allaah bless our Prophet Muhammad.

:-* key word:- Islamic history and biography

Intermarrying among Adam and Eve's children

Asalam Alaikum?
I have no doubt whatsoever, but these kind a things come to mind. Whem
Adam and Eve bore children, I assume their children got married among
themselves. Isn't marryingbetween brothers and sisters haram in the
Quran?
Can you recommend a good book(s) on Islamic Law covering every and
each aspect of Life? Thankyou very much for the generous work for the
sake of Allah.
Thanks.
wa alaikum us-salaam wa-rahmat ullaahi wa-barakaatuh
All Praise be to Allaah.
As long as you are confident in your heart about your belief, no
suchinsinuations will hurt you (inshaa' Allaah). If a doubtstrikes a
believer or something appears to himas a conflict between different
textual sources of Shari'ah, he must believe that indeed for such
doubts there are trueanswers and for such apparent conflicts there are
solutions even if he doesn't know it or is unable to find the right
answer himself. However, a person should not collect all the doubts in
his heart and worry aboutthe complexities and leave aside the learning
ofuseful knowledge. This is because it is incumbent upon a Muslim to
learn and know things which have been clearly described (Muhkamaat) in
Shari'ah so that he may be able to repel the doubts.
Regarding the question you have asked, it is a known fact that
legislation differs from one Shari'ah to another, while the principles
and beliefs remain the same inall of them. So, making of portraits was
allowed in the Shari'ah of Sulayman (peace be upon him) but is
prohibited in our Shari'ah. Similarly, makingprostration of salutation
was permitted in the Shari'ah of Yusuf (peace be upon him) but is
illegalin ours. Also, war booty was prohibited for nations before us
but it is completely legal for us. The Qiblah of people before us used
to be towards Bayt Al-Maqdis, but for us it is towards Ka'bah. In a
similar way, marriage between brothers and sisters was permitted in
the Shari'ah of Adam (peace be upon him) as opposed to those that came
afterwards. Thefollowing is a clarification on the issue by Haafidh
Ibn Katheer, who said:
Allaah allowed Adam (peace be upon him) to marry his daughters to
hissons for necessity. Every couple used to have a boyand a girl.
Hence, he married the girl of one couple to the boy of another. This
is said by Suddi regarding what has been narrated by Abu Maalik and
Abu Salih, fromIbn 'Abbas, by Murrah from Ibn Mas'ood and by other
companions of the Prophet (peace be upon him) that Adam did not have
(in his grandchildren) a baby boyunless it was accompanied by a girl,
so he married the male of a couple to the female of another, and the
female of a couple to the male of another.
:-* key word:- Islamic history and biography