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Monday, March 3, 2014

Fathwa, - Marriage not consummated after nine years













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Question
As-salaamu Alaikum,
My sister got married to a man from my country who lives in America. It is nearly nine years now and the marriage has never been consumated. He has tried to get her a visa several times with no success. I am very worried for my sister and want the marriage to be disolved. Is this marriage still valid? if so can my sister terminate it? He makes promises to her all the time and I'm afraid my sister cannot get herself out of the marriage. As a brother can I terminate the marrige because my father is not alive?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
If this man married your sister via a valid marriage contract fulfilling all the conditions of a valid marriage, most important of which is the consent of the guardian of the woman, then she becomes his wife and remains as his wife if he has not divorced her. Not consummating the marriage throughout this period does not affect the marriage contract.
Instead of thinking of divorce, it is better to discuss the matter with the husband and think about the possible ways to join them. However, if it is not possible and there is no way but to divorce, then your sister has the right to ask an Islamic judge to cancel her marriage which is Islamically known as Khul’.
Allaah Knows best.









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Family, - A time for strengthening the family bond













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The Prophet, sallallaahu alayhi wa sallam, said:“No one who severs the ties of kinship will enter Paradise.”]At-Tirmithi[
The religion of Islam places great importance on maintaining the ties of kinship between family members. All Muslims are to show kindness, generosity, and respect toward both their nearest and most distant relatives, whether they are Muslims or not. Allah Almighty places such importance on maintaining the ties of kinship that whoever cuts off the ties of their family, Allah Almighty cuts them off from Him. And the Quran goes as far to say that the one who cuts off the ties of kinship will be cursed.
Allah Almighty says in the Noble Quran )what means(:"But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth – for them is the curse, and they will have the worst home."]Quran 13:25[
These days are an excellent time to mend burnt bridges and reach out to family members that you may have not seen in a long time or that you are at odds with.
These blessed days serve to open our hearts and minds as we humble ourselves before our Creator in sincere worship. Take the first step in reconnecting with your kin for the sake of Allah Almighty and to strengthen your family unit.
Take the First Step
Regardless of how much time has passed since you have seen a family member or whatever transgression has made you keep your distance, use this time to reach out to a relative that you have been estranged from.
It's as easy as picking up the phone and inviting him or her to your home for a meal or meeting in a neutral place, such as a cafe, for a cup of coffee. The worst that can happen is that they turn you down or hang up the phone on you. At least Allah Almighty will know that you tried to fulfill your obligation of maintaining family ties.
But the best that can happen is that your desires for renewing the relationship will be reciprocated.
Forgiveness is Key
There is no need to rehash the past once your estranged family member is in your presence. Forgiveness is the key to reestablishing your bond. So let bygones be bygones, even if in the innermost recesses of your heart you still feel that your kinsman wronged you.
A perfect exemplar can be found in Abu Bakr, may Allah be pleased with him. Word came to him that his very own cousin, whom he had been giving much financial support, had publicly slandered his beloved daughter ‘Aa’ishah, may Allah be pleased with her. Abu Bakr, may Allah be pleased with him, immediately stopped giving him charity. Allah Almighty then revealed the celebrated verse )which means(:
"And let not those of virtue among you and wealth swear not to give ]aid[ to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful." ]Quran 24:22[
No sooner did Abu Bakr, may Allah be pleased with him, hear this than he resumed his cousin's financial assistance, and, indeed, increased it over what he used to regularly give him.
United We Stand
A family that stands together is far stronger than one splintered into factions. So even if you are not at odds with one of your kin, you might know of family members who are not preserving their ties of kinship. You can do your part as a Muslim by acting as a mediator to reunite them under the same flag of Islam.
It might be difficult at first, especially since human emotions like pride and anger get in the way. But remind your family members that it is really Satan stoking the flames of discontent and that they must make peace against all odds to maintain the family bond. Should you find the situation too volatile to handle on your own, con-tact your local imam or someone in your community known to offer good help in counseling to assist you in your endeavor.
Watch the Garden Grow
A family that is content with its members is like a garden that bears the most beautiful fruit and flowers that the human eye has ever beheld. As the discontent and anger melts away between kin, you will start to see the flowers in your family's garden blossom to reveal the beauty that Allah Almighty intended.
To keep that garden flourishing, weed out problems before they take root and nip familial discord in the bud. Most importantly, water your garden with lots of blessings from Allah, the All-Powerful, to keep your family together.
Trust in Allah Almighty and supplicate Him for assistance to keep your family thriving for many years to come.
Source: Aljumuah










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Family, - He used to keep himself busy serving his family - I













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Some wives complain, in their messages, that their husbands do not bother to do any chores related to the family, whether inside or outside the house, even if it is a routine or simple matter, and this, of course, makes them feel sad, hurt and frustrated.
Dear Muslim husband and wife,
To help with the housework is one of the emotional requirements of the wife. It creates a feeling of peace and happiness within the house. This help includes, for instance, cooking meals, washing dishes, washing and ironing clothes, cleaning the house and taking care of the children.
In the beginning of the marriage, the husband automatically co-operates with his wife in the housework; a help which she welcomes.
But with the passage of time, and with the husband’s increasing engagement in his work outside the house, neither the husband nor the wife regard it as an important emotional requirement, and at that point, the countdown of the time bomb starts.
When the children come, the needs automatically increase: there is a need to increase the income and to bear more household responsibilities.
While the mother focuses on the needs of the infant, the father’s natural reaction to help takes the form of providing more money, which makes him mainly concerned with his work: he searches for overtime at work in the hope of increasing his salary.
Here, many disputes take place between the spouses, especially when the wife is a working woman, and is exposed to the same pressure that the husband is exposed to.
This can be avoided if both spouses tackle the issue with love and intelligence. Failing this, the reserves of the bank of love will suffer.
Most husbands do not help with the housework, whether or not their wives work. The working wives return home exhausted and unable to do the housework in the best manner, which means that a lot of work in the house remains undone.
Such women hardly rest, even on holidays: they spend all their time taking care of their children, cleaning the house and doing the laundry. They then need help with the housework, which forces them to resort to external help from maids, in order to be able to cover that emotional need. Running the household and fulfilling the husband’s demands contribute in increasing her share in his bank of love; and vice versa, i.e. helping the wife contribute in increasing his share in her bank of love.
Shared responsibilities
Both the man and woman have a role to play and responsibility to bear in the house. Good companionship between them requires that they should co-operate in these responsibilities. Among the most important responsibilities due upon the woman is to dispose of the household affairs, and nurture the children.
These responsibilities, though borne by the woman for the most part, should be shared between the spouses according to the principle of co-operation.
The emotional needs of both the woman and the man
Confidence and care are among the emotional needs of both the man and woman.
When the wife has confidence in her husband’s capability, he becomes more eager to care for and serve her. Similarly, when the husband cares for his wife, she becomes more confident of him and of his capabilities.
The joy of sharing
Successful spouses are those who share in doing many simple things, like planning for the future, arranging the library, cooking a quick meal, making arrangements for something related to the children, and other such simple tasks which contribute to the kind treatment and affection between them. Thus, each of the spouses feels happy and contented on seeing his/her partner beside him, sharing his/her joy and grief, and not leaving him/her. A successful life is based on the principle of give and take, love and reassurance that there is someone who supports the person and will always be by his side no matter what happens.
Emotional contentment
The family’s beauty is reflected in the co-operation between the spouses in carrying the burdens of life. At times, the husband sacrifices and serves his wife, and the wife does the same at other times and serves her husband.
Service is not the exclusive characteristic of one of the spouses without the other: both spouses are partners in it. The best way to treat a woman is if her husband sympathizes with her regarding the housework, and assists her in this regard. If a woman, who is a housewife devotes her effort and energy to the service of her husband and children, and, at the same time, receives neither encouragement nor appreciation, she will fall a victim to frustration and intense emotional deprivation. This is why the Messenger of Allah, sallAllahu ‘alayhi wa sallam, took this into consideration. He never obligated his wives with the burden of his service. He used to serve himself, and hasten to help his wives, to the extent that he would put his leg forward for one of them to mount a camel.
A man’s awareness of this fact, good treatment and service of their wives has an impressive effect on their spiritual tranquility and emotional stability. This causes the woman to receive her husband in a state of utmost happiness and contentment, no matter how destitute and poor they might be.








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