'Abdullaah would rise before Fajr (dawn) each morning and rush tothe
Mosque to offer the prayer. He would return to the Mosque for Maghrib
(sunset) and 'Ishaa' (evening) prayers as well. He readthe Quran
daily. He studied other Islamic books in his spare time. He spent much
of his free time with his family and took his role as the spiritual
leader in his home quite seriously .
Five years later, he found that he would go days, sometimes a whole
week without performing a single prayer. He no longer attends
congregational prayer at the Mosque—he didn't have time with his new
job. This new job involved his working closely in nightclub
establishments with people of questionable backgrounds. This resulted
in his becoming very secretive about many of his work activities; he
didn't even talk to his wife about them because he knew she would
disapprove. Work kept him busy all night and throughout the entire
weekend. Many of his new friends also worked with him and he began to
spend a great deal of his free time with them. Because of this, he
spent less time with his family. He had to sleep during theday in
order to be able to work each night.
His wife noticed a great change inhis demeanor. They had several
discussions about his work and how it was affecting him and his
relationship with Allaah Almighty. He agreed, and would begin the
process of searching for new work, but inevitably, chose to stay in
his current job. He soon found himself feeling very distanced from his
wife and children. Even though the money was abundant when he first
began, it was now barely paying the bills.
He felt his marriage crumbling beneath the years of neglect. He found
himself succumbing to depression over his circumstances, unmotivated
to initiate the things he knew he would have to do in order for his
life to change .
It is interesting to note that 'Abdullaah's life seemed much more
peaceful and balanced when he engaged in his regular religious duties,
and began to suffer significantly when he abandoned them .
Could this simply be a coincidence? Imaam Mohammad Baianouni of the
Islamic Center inRaleigh, North Carolina accuratelysums up situations
like this stating: "The regulation of a man's conduct within one
systemof life is one of the most important reasons of success
andstability. The absence of this regulation is one of the greatest
crises a man suffers from in his life. This happens when man is left
without guidance from Allaah, The Most High, or without proper
upbringing based on the Divine Guidance. Under these circumstances,
man's life becomes miserable on this earth and he will be amongst the
losers in the Hereafter".
A religion of discipline
It is only from the infinite wisdom and mercy of Allaah that we have
been given a system of belief that instructs and assists inguiding our
actions and behavior.By participating in the daily obligations of our
faith outlined in the Quran and the Sunnah of the Prophet Muhammad we
are more likely to enjoy Allaah's bounty in this life, and reap the
rewards in the Hereafter. Allaah Almighty ordered all believers to be
disciplined in their worship, and not to disobey Him. In the Quran,
Allaah Says (what means) " So remain on a right course as you have
been commanded, [you]and those who have turned back with you [to
Allaah], and do not transgress. Indeed, He is Seeing of what you do. "
[Quran 11: 112]
The intensity of our faith changesthroughout our lives. There are
times when we are of strong faith, and times when we struggle. Many
brothers and sisters who proudly claim Islam as their religion
unintentionally find themselves "slipping" in their religious duties.
Seemingly overnight their lives go from pleasurable and carefree to
darkness and confusion. You maybegin to acknowledge that you have
landed in such a state because of the choices you made,but you are
lost as to how to go about changing things.
Being steadfast in our duties to Allaah Almighty is what keeps you
from languishing during yourdarker moments. Remember thatyour ultimate
return is to Him Almighty, so you must develop discipline and a
consistency in your daily routine to keep your faith from sinking.
Developing discipline
Recognizing your shortcomings isthe first step towards becoming more
disciplined. Allaah AlmightySays (what means): "…Indeed, Allaah will
not change the condition of a people until they change what is in
themselves..." [Quran 13: 11] When you decide to change for the sake
of Allaah Almighty, Allaah will help you change. Each one is
responsible for oneself and will be questioned accordingly on the Day
of Judgment, with no one to intercede on your behalf. You must make
the choice to live yourlife according to Allaah's Will on your own.
You will not benefit from being told about what you need to do and how
you need to change in order to have a more fulfilling life. You must
take an interest in making those changesfor yourself. Only then can
you reap the rewards. Think about the wives of the Prophets Noah and
Loot, may Allaah exalt their mention. Each Prophet tried
unsuccessfully to offer the best guidance to his wife, but
becausethere was no real interest on their part, it was said to each
of women (what means): "…Enter the Fire with those who enter!" [Quran
66: 10]
I have a good friend who was going through a very rough time.Her faith
was at an all time low. During several of our conversations, she
lamented thatAllaah Almighty was punishing her for not being a "good
Muslim." I asked her: "Why must Allaah be punishing you? Allaah puts
us through many tests and trials in this life to give us the chance to
know Him better." We debated back and forth about this for some time.
She was reallystuck in the debts of despair, andfound my comments
annoyingly optimistic. I reminded her that Allaah Almighty is also
Merciful and that this trial for her could be the wake up call she
needed to have an opportunity to renew and redeem her faith and become
closer to Him Almighty. Perhaps Allaah had to put her through such
difficulty to get her attention and give her a chance to make changes
.
There are many things you can doto establish discipline in your daily
life. Such consistency not only balances our faith, but all other
aspects of our lives as well :
Evaluate yourself regularly to make certain you are doing all that you
can spiritually.
Perform your daily prayers punctually each day.
Read the Quran regularly, with aneffort to truly understand what you
are reading.
Seek knowledge regularly, religious and other, through books,
CDs/tapes, classes and lectures.
Keep company with righteous people.
Have confidence in your faith and,more importantly, in Allaah Almighty.
Regularly spend some time alone in contemplation and worship.
Islam is a complete way of life. Asbelievers, we should desire the
discipline that allows us to regulate our lives and keep chaosaway. In
choosing this way of life,peace and contentment are your right.
Discipline comes as a resultof performing certain duties consistently.
Ask Allaah to help you to establish discipline in yourreligious
commitment and to be able to submit to all that pleases Him Almighty.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, December 21, 2012
Maintaining Discipline in Worship
Jumma Prayers - , Khutbah al-Haajah
What is the Arabic, English transliteration and the English meaningof
khutbah al-Haajah. It is what the Imam says when the jumah starts. I
heard many speakers begin their talks with this and I would like to
learn it. Insha'allah
Praise be to Allaah.
A number of hadeeth scholars, such as Imaam al-Nisaa'i (may Allaah
have mercy on him), have reported Khutbah al-Haajah. Al-Nisaa'i
reported that 'Abd-Allaah ibn Mas'ood (may Allaah be pleased with him)
said: "The Prophet (peace and blessings of Allaah be upon him) taught
us Khutbat al-Haajah: Al-hamdu Lillaahi nasta'eenahu wa nastaghfiruhu,
wa na'oodhu billaahi min shuroori anfusinaa wa sayi'aati a'maalinaa.
Manyahdih Illaahu falaa mudilla lahu wa man yudlil falaa haadiya
lahu.Wa ashhadu an laa ilaaha ill-Allaah wa ashhadu anna Muhammadan
'abduhu wa rasooluhu (Praise be to Allaah, we seek His help and His
forgiveness.We seek refuge with Allaah from the evil of our own souls
and from our bad deeds. Whomsoever Allaah guides will never be led
astray, and whomsoever Allaah leaves astray, no one can guide. I bear
witness that there is no god but Allaah, and I bear witness that
Muhammad is His slave and Messenger). Then herecited the following
three aayaat (interpretation of the meaning): 'Yaa ayyuha'lladheena
aamanu-ttaqu'Llaaha haqqa tuqaatihi wa laa tamootunna illaa wa antum
muslimoon (O youwho believe! Fear Allaah as He should be feared, and
die not except in a state of Islam (as Muslims) with complete
submission to Allaah.)' [Aal 'Imraan 3:102], 'Yaa ayyuha'n-naas uttaqu
rabbakum alladhi khalaqakum min nafsin waahidatin wa khalaqa minhaa
zawjahaa wa baththa minhumaa rijaalan katheeran wa nisaa'an
wa'ttaqu-Llaah alladhi tasaa'aloona bihiwa'l-arhaama inna Allaaha
kaana 'alaykum raqeeban (O mankind! Be dutiful to your Lord, Who
created you from a single person, and from him He created his wife,
and from them both He created many men and women, and fear Allaah
through Whom you demand your mutual (rights), and (do not cut the
relations of) the wombs (kinship) Surely, Allaah is Ever an
All-Watcher over you).' [al-Nisaa' 4:1], 'Yaa ayyahu'lladheena
aamanu-ttaqu'Llaaha waqooloo qawlan sadeedan (O you who believe! Keep
your duty to Allaah and fear Him, and speak (always) the truth).'
[al-Ahzaab 33:70]." (Sunan al-Nisaa'i: Kitaab al-Jumu'ah, Baab
kayfiyyah al-khutbah). The hadeeth scholar Shaykh Muhammad Naasir
al-Deen al-Albaanidevoted a chapter to it in which he compiled all its
isnaads and commented on it. And Allaah knows best.
khutbah al-Haajah. It is what the Imam says when the jumah starts. I
heard many speakers begin their talks with this and I would like to
learn it. Insha'allah
Praise be to Allaah.
A number of hadeeth scholars, such as Imaam al-Nisaa'i (may Allaah
have mercy on him), have reported Khutbah al-Haajah. Al-Nisaa'i
reported that 'Abd-Allaah ibn Mas'ood (may Allaah be pleased with him)
said: "The Prophet (peace and blessings of Allaah be upon him) taught
us Khutbat al-Haajah: Al-hamdu Lillaahi nasta'eenahu wa nastaghfiruhu,
wa na'oodhu billaahi min shuroori anfusinaa wa sayi'aati a'maalinaa.
Manyahdih Illaahu falaa mudilla lahu wa man yudlil falaa haadiya
lahu.Wa ashhadu an laa ilaaha ill-Allaah wa ashhadu anna Muhammadan
'abduhu wa rasooluhu (Praise be to Allaah, we seek His help and His
forgiveness.We seek refuge with Allaah from the evil of our own souls
and from our bad deeds. Whomsoever Allaah guides will never be led
astray, and whomsoever Allaah leaves astray, no one can guide. I bear
witness that there is no god but Allaah, and I bear witness that
Muhammad is His slave and Messenger). Then herecited the following
three aayaat (interpretation of the meaning): 'Yaa ayyuha'lladheena
aamanu-ttaqu'Llaaha haqqa tuqaatihi wa laa tamootunna illaa wa antum
muslimoon (O youwho believe! Fear Allaah as He should be feared, and
die not except in a state of Islam (as Muslims) with complete
submission to Allaah.)' [Aal 'Imraan 3:102], 'Yaa ayyuha'n-naas uttaqu
rabbakum alladhi khalaqakum min nafsin waahidatin wa khalaqa minhaa
zawjahaa wa baththa minhumaa rijaalan katheeran wa nisaa'an
wa'ttaqu-Llaah alladhi tasaa'aloona bihiwa'l-arhaama inna Allaaha
kaana 'alaykum raqeeban (O mankind! Be dutiful to your Lord, Who
created you from a single person, and from him He created his wife,
and from them both He created many men and women, and fear Allaah
through Whom you demand your mutual (rights), and (do not cut the
relations of) the wombs (kinship) Surely, Allaah is Ever an
All-Watcher over you).' [al-Nisaa' 4:1], 'Yaa ayyahu'lladheena
aamanu-ttaqu'Llaaha waqooloo qawlan sadeedan (O you who believe! Keep
your duty to Allaah and fear Him, and speak (always) the truth).'
[al-Ahzaab 33:70]." (Sunan al-Nisaa'i: Kitaab al-Jumu'ah, Baab
kayfiyyah al-khutbah). The hadeeth scholar Shaykh Muhammad Naasir
al-Deen al-Albaanidevoted a chapter to it in which he compiled all its
isnaads and commented on it. And Allaah knows best.
Jumma Prayers - , It is incorrect to pray Dhuhr after Jumu’ah prayer
I heard from some imams that under the following situations we have to
pray another 4 rakat Fard zuhur prayer (noon prayer) after the 2rakat
Juma (Friday) prayer, is it true?
1. if we are far from Saudi Arabia or
2. if we are not staying in an Islamic Countryor
3. if we don't have any Islamic leader as ourgovernment in the country
Kindly answer my question, since I found that many old people they
follow these in our country, however, I didn't find any Hadith
relating to these things.
May Allah (s.w.t) bless you. Thank you.
Praise be to Allaah.
Praying four rak'ahs after Jumu'ah prayer is the opinion of some
Madhhabs, and has nothing to do with staying in Makkah or far away, or
being in an Islaamic country or not, or whether or not there is a
khaleefah. The existence or permission of a khaleefah is not a
condition for Friday prayers being obligatoryor valid, according to
Ahlal-Sunnah wa'l-Jamaa'ah. (Fataawaal-Lajnah al-Daa'imah, 8/187)
Having dealt with what you have heard from people who have no
knowledge, but who areunfortunately in the position of "imaams," as
you said, we move on to the basic issue of offering salaat al-dhuhr
after salaat al-jumu'ah. Our answer to this question is that the
truthis the opinion of the scholars, most of whom say that there is no
basis in sharee'ah for offeringdhuhr prayer after jumu'ah prayer if a
person has prayed jumu'ah. The one who misses jumu'ah or does not
attend it because it is not an obligation for him or her, such as
women, sick people or travellers, must pray dhuhr. It was never
reported that the Prophet (peace and blessings of Allaah be upon him)
or any of his Companions prayed dhuhr after praying jumu'ah. If he had
done so, there would be reports to that effect.
We ask Allaah to give you and us help and strength. May Allaah bless
our Prophet Muhammad .
pray another 4 rakat Fard zuhur prayer (noon prayer) after the 2rakat
Juma (Friday) prayer, is it true?
1. if we are far from Saudi Arabia or
2. if we are not staying in an Islamic Countryor
3. if we don't have any Islamic leader as ourgovernment in the country
Kindly answer my question, since I found that many old people they
follow these in our country, however, I didn't find any Hadith
relating to these things.
May Allah (s.w.t) bless you. Thank you.
Praise be to Allaah.
Praying four rak'ahs after Jumu'ah prayer is the opinion of some
Madhhabs, and has nothing to do with staying in Makkah or far away, or
being in an Islaamic country or not, or whether or not there is a
khaleefah. The existence or permission of a khaleefah is not a
condition for Friday prayers being obligatoryor valid, according to
Ahlal-Sunnah wa'l-Jamaa'ah. (Fataawaal-Lajnah al-Daa'imah, 8/187)
Having dealt with what you have heard from people who have no
knowledge, but who areunfortunately in the position of "imaams," as
you said, we move on to the basic issue of offering salaat al-dhuhr
after salaat al-jumu'ah. Our answer to this question is that the
truthis the opinion of the scholars, most of whom say that there is no
basis in sharee'ah for offeringdhuhr prayer after jumu'ah prayer if a
person has prayed jumu'ah. The one who misses jumu'ah or does not
attend it because it is not an obligation for him or her, such as
women, sick people or travellers, must pray dhuhr. It was never
reported that the Prophet (peace and blessings of Allaah be upon him)
or any of his Companions prayed dhuhr after praying jumu'ah. If he had
done so, there would be reports to that effect.
We ask Allaah to give you and us help and strength. May Allaah bless
our Prophet Muhammad .
Islamic Stories - , Hidden under the tongue - the story of two slaves
Once a king purchased 2 slaves. One of them was very handsome while
the other was very ugly.
The king asked the handsome slave to go and take a bath. While he was
away the king turned to the other slaveand said "Your companion has
given a very bad account of you,he said that you are a thief and of
bad character. Is this correct?"
The slave replied that hiscompanion was a handsome person, and his
exterior beauty must be reflected by inward beauty as well. He could
not believe that such a beautiful man could tell a lie. He therefore
said"If my companion has a bad opinion about me, there must certainly
be something wrong with me. I am afraid he must be correct."
The king observed that beauty was only an Allahgiven gift, and it did
not follow that a person who had a handsome face had a pure heart as
well.
The king was greatly impressed with the character and intelligence of
this slave.In the meantime, the first slave had returned from his
bath.
The king sent the secondslave (i.e. the ugly slave to have a bath) and
in his absence told the handsome slave that his fellow slave had given
a bad account of him. On hearing this, the slave burst into invectives
against his companion and said that he was a rascal and a liar.
The king thus came to the conclusion that the slave with a beautiful
face had no inner worth while the slave with an ugly face had much
inner worth.
The moral of the story is that beauty is only skin deep. All that
glitters is not gold. "Every man is hidden under his own tongue" The
tongue reveals the inner intelligence as well as inner vileness . "The
safety of a man lies in holding his tongue"
Rasulullaah (s.a.w.s) said:" He who is silent is successful!"
the other was very ugly.
The king asked the handsome slave to go and take a bath. While he was
away the king turned to the other slaveand said "Your companion has
given a very bad account of you,he said that you are a thief and of
bad character. Is this correct?"
The slave replied that hiscompanion was a handsome person, and his
exterior beauty must be reflected by inward beauty as well. He could
not believe that such a beautiful man could tell a lie. He therefore
said"If my companion has a bad opinion about me, there must certainly
be something wrong with me. I am afraid he must be correct."
The king observed that beauty was only an Allahgiven gift, and it did
not follow that a person who had a handsome face had a pure heart as
well.
The king was greatly impressed with the character and intelligence of
this slave.In the meantime, the first slave had returned from his
bath.
The king sent the secondslave (i.e. the ugly slave to have a bath) and
in his absence told the handsome slave that his fellow slave had given
a bad account of him. On hearing this, the slave burst into invectives
against his companion and said that he was a rascal and a liar.
The king thus came to the conclusion that the slave with a beautiful
face had no inner worth while the slave with an ugly face had much
inner worth.
The moral of the story is that beauty is only skin deep. All that
glitters is not gold. "Every man is hidden under his own tongue" The
tongue reveals the inner intelligence as well as inner vileness . "The
safety of a man lies in holding his tongue"
Rasulullaah (s.a.w.s) said:" He who is silent is successful!"
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