Rulings on Marriage, - * Is it permissible to marry the daughter of my mother’s maternal uncle?

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Is it permissible to marry the daughter of one’s grandfather? For your information, what I mean here by grandfather is the maternal uncle of my mother.
In other words, is it permissible to marry the daughter of my mother's maternal uncle?.
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Praise be to Allaah.
It is customary in some societies to call the mother's maternal uncle “grandfather”, but this is not correct in either shar‘i or linguistic terms. The mother's maternal uncle is a maternal uncle to her and all her descendants, and his children are regarded as maternal cousins (awlaad khaal) to the children of that mother.
Based on that, the daughter of your mother's maternal uncle is regarded as your maternal cousin, and the (female) maternal cousin is not a mahram, so there is nothing wrong with marrying her. Allah, may He be exalted, says:
“O Prophet (Muhammad صلى الله عليه وسلم)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage), and those (slaves) whom your right hand possesses — whom Allaah has given to you, and the daughters of your ‘Amm (paternal uncles) and the daughters of your ‘Ammaat (paternal aunts) and the daughters of your Khaal (maternal uncles) and the daughters of your Khaalaat (maternal aunts)”
[al-Ahzaab 33:50].
Shaykh ‘Abd al-Rahmaan al-Sa‘di (may Allah have mercy on him) said: Allah, may He be exalted, said, telling His Messenger of that which was permissible for him (for marriage) as well as for the believers, “and the daughters of your ‘Amm (paternal uncles) and the daughters of your ‘Ammaat (paternal aunts) and the daughters of your Khaal (maternal uncles) and the daughters of your Khaalaat (maternal aunts)”. This includes (daughters of) paternal uncles and aunts, maternal uncles and aunts, near and far. End quote.
And Allah knows best.

Comedy

ராமு : எல்லாப் பொண்ணுங்களையும் கூடப் பொறந்த சகோதரியா பாக்குறேன்டா
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சோமு : உன் பார்வையப் பார்த்தால் அப்படித் தெரியலியே.....
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ராமு : உன் கூடப் பிறந்த சகோதரியா நினச்சுப் பாக்குறேன்டா - மச்சி.

Comedy

மகன் ; அப்பா..
ஆப்ரிக்காவிலே வரப்போற பொண்டாட்டி எப்படி இருப்பான்னு
கணவனுக்கு தெரியாதாமே..?
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அப்பா ( சோகமாக) ; அது ஆப்ரிக்காவிலே மட்டுமில்லே..!
எல்லா நாட்டுலேயும்
நடக்குற அநியாயம்டா மகனே..!

General Articles, - * Are wudoo’ and ghusl valid when there is dried blood on a wound?

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If there is dried blood on a small wound on any part of the body that is washed during wudoo’, does that prevent the water reaching the skin? Should it be removed?
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Praise be to Allah
What appears to be the case is that this layer of blood that forms over the wound comes under the same ruling as skin, because it is attached to the body, and removing it is harmful.
So it is sufficient to wash its outer surface, and you do not have to remove it.
An-Nawawi (may Allah have mercy on him) said inal-Majmoo‘(2/232):
Abu’l-Layth al-Hanafi said in hisNawaazil: If someone has an ulcer and it becomes raised, and its surface becomes raised, and the edges of the ulcer are attached to the skin, except the part from which pus comes out, so it is raised and the water cannot reach what is beneath its outer layer, then his wudoo’ is valid. End quote.
InHaashiyat al-Bujayrami ‘ala al-Khateeb(1/128), it says: al-Qaffaal said: Accumulation of dirt on a part of the body does not cancel out the validity of wudoo’ and it does not have to be removed if it has become a part of the body, because it is not possible to separate it from it. What is meant by its having become like a part of the body is if it cannot be distinguished from the body in the eye of the beholder. End quote.
If the dirt has become attached to the body to the extent that it has become a part of it, it does not have to be removed, so it is more appropriate that the layer covering a wound should not be removed than in the case of dirt.
And Allah knows best.