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Monday, January 1, 2018

Bad behaviour, - * Wants to Fornicate Because He's Out of Patience

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I want to fornicate! I implore you, as I can no longer take it; I have been patient for the last ten years, praise be to Allah. I pray and fast, but every time I propose to a woman, it fails…I want to fornicate! I want to fornicate! I want to fornicate! I supplicate but there is no response, what do I do? I cannot take it.
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Praise be to Allaah.
First:
We will be frank with you just as you were frank with us; have you written to us for permission to fornicate?! We do not have the power to grant anyone permission to sin against Allah; and do you want us to issue a verdict making that major immorality permissible?! No Muslim can do that; fornication/adultery is one of the major sins for which Allah has prescribed punishment by lashing or stoning to death. There are also other rulings such as one not being allowed to marry a fornicator until he repents and the perpetrator of such a sin has been threatened with a severe punishment in the hereafter. The Prophet (may the peace and blessings of Allah be upon him) informed us of some of the punishments; Allah gathers the fornicators/adulterers in Hell in a naked state and the flames of the fire reach them and the great cries of their voices are heard. So we possess no authority to grant permission for such an immorality nor can we issue a verdict which would allow such an immorality.
Second:
We promised to be frank with you as you were with us; so let’s assume that the one who reached this stage of desperation and hardship was your sister or your mother – may Allah forbid – and she wished to do as you do, what would your position be toward such a wish and request? We know your response and aren’t waiting for it – we are simply bringing your attention to the repulsiveness of what you are requesting.
Leave it and look at something else; there may be many youth out there with the same desire to fornicate and they might be respectable like yourself, and they are desperate and can’t stand it any longer and the woman they wish to fornicate with happens to be your sister or your mother (may Allah forbid); so what do you say to that? We know your response to this as well and are not waiting for it. So know that if we were to permit this immorality for you, we would have to permit the very same for your sister or mother and if we were to permit this immorality for you, we would also have to permit others to do it with your sister or mother and there is no way this pure Sharee’ah (religious law) would allow such a thing. The honour of your sister and mother is preserved by the sharee’ah and protected by the Divine rulings. Whoever transgresses them will face the evil consequences and punishment in this world and the next. Do you see how this pure sharee’ah came to preserve and protect your family’s honour? So how do you expect us to desecrate the honour of women and say to you: “do it and there’s no objection”?
This example we have given you was given by the best and most honourable of people and the one who was most knowledgeable of his Lord, the Exalted; he was the Prophet (may the peace and blessings of Allah be upon him). He said it to a youth who came to him requesting permission to fornicate; he said to him “Are you pleased with it for your mother? Are you pleased with it for your sister?” We hope you understand that we only wanted to make you aware of the ugliness and repulsiveness of what you have asked and desired. The honour of people is not left open for people to desecrate according to their desires, rather it is preserved by the pure sharee’ah. The previously mentioned hadeeth (prophetic narration) along with valuable commentary on it was mentioned in its entirety in the answer to question 52467.
Third:
Dear questioner, do you think that by committing the immoral act of fornication – may Allah protect you from it and purify you of ever falling into it – you will have satisfied your desire and be at ease? If you think so then you have made a grave error; rather doing that ugly, immoral act of fornication is the beginning of bitter consequences in this world and the next. Zina (fornication/adultery) combines the foundations of evil; lack of religiousness, loss of scrupulousness, corruption of chivalry, lack of self-respect, betrayal, lack of shame, lack of self-censorship and no disdain for the unlawful. From the evil effects is: the anger of the Lord, blackness and darkness of the face, darkness of the heart and extinguishing of its light, tightening of the breast and its constriction and much more. We have mentioned the many consequences in the answer to question number 20983so please refer to it.
Fourth:
Dear questioner, let us ask you, why do you pray and fast? We have a good opinion of you so we figure you will say it’s because Allah ordered you to do so and prohibited you from leaving it. Similarly we say to you that Allah, the Exalted, has made it an obligation for you to protect your private part and forbade for you zina. We don’t doubt for a moment that you believe Allah is watching you as you pray and so you focus during it and are calm and try to pray as your Prophet (may the peace and blessings of Allah be upon him) taught you. Similarly, Allah, the Exalted, would be watching over you if you were to engage in that immorality! If your belief that Allah sees you drives you to perfect your prayer, then we believe that same belief will drive you to abstain from committing the immoral act of zina because we think well of you. And we think you know this is not the way to thank your Lord, the Exalted, for having bestowed upon you the favour of Islam and for having granted you good health and well-being; this is not the way you show gratitude for such great favours.
Fifth:
Dear questioner, you failed to realize that if you were to be patient and anticipate reward from Allah in the face of this desperation and difficulty you would be rewarded by Allah. This is the way believers react in the face of difficulty and when good comes their way they are grateful to their Lord, Mighty and Exalted. Only the believer behaves in this way; he is patient in times of difficulty and grateful when good comes to him. You will find the effects of all this – Allah willing – in terms of full rewards on your scale the day you meet your Lord, the Exalted, when you will be most in need of even one good deed. See the answer to question number 71236for in it you will find an explanation of how the believer reacts to trials.
Sixth:
You also seem to fail to realize that whatever supplications you made were not in vain and you are wrong in your claim that they were not responded to; there are three possibilities in response to one’s supplication: Allah may grant you exactly what you request immediately, or He may avert an evil/harm from you similar to what you requested or He may delay that for you in the form of rewards you will find when you meet Him. But you thought that realizing your supplication was only in having your desire fulfilled and so you claimed that Allah did not answer your prayers, which is undoubtedly a clear error. As long as one is supplicating to his Lord, he is engaging in a great act of worship wherein he shows his need for and humility before his Creator. One of the most common methods employed by the shaytan to prevent a slave from du’a (supplication) is to make him want immediate results and so he becomes impatient and leaves du’a.
Ibn Battal (may Allah have mercy on him) said: “Some said: A slave only expects immediate results if his intention behind the du’a is to attain what he is asking for. So if he does not get what he wants, du’a becomes burdensome for him. A person’s intention when making du’a should be: supplication to Allah, asking of Him, always feeling in need of Him, never parting from being subservient, feeling the essence of servitude and being obedient.” End quote
For the conditions of the answered du’a see the answer to question number 13506. Also see the answer to question number 5113for those things which are barriers to having du’a accepted. For some of the etiquettes of du’a see the answer to question number 36902. And see the answer to question 22438for places and times when du’a is accepted.
Seventh:
After all this, it is as though we hear you saying: “I do not want to commit zina.” And that is what we expect of you as in reality you did not write us to get permission to commit an act of immorality because you know with certainty that we do not have that authority. If you really wanted to do it, you have done so without writing us because we are not watchers over you and you are not under our rule that you need to take our permission if you indeed wanted to do this. We are certain that you just wanted to complain to your brothers about some of what you are going through and you wanted them to offer some advice and guidance and admonishment so you would not commit an immoral act. And here we are standing by you, encouraging you to be patient in the face of the trial Allah has sent your way in terms of delay in marriage. And we congratulate you for safeguarding your religion all these years. We also believe that you are capable of safeguarding it for longer than that if you seek the help of your Lord, Exalted and Mighty.
We advise you not to give up hope in the Mercy of Allah, the Exalted, and to exert an even greater effort in searching for a righteous wife and to have a stronger connection with your Lord through acts of obedience and righteous deeds.
We ask Allah to make faith dear to you and beautify it in your heart and to make disbelief, corruption and sin hated to you and to place you among the rightly guided.
And Allah is the Granter of Success.















Sunday, December 31, 2017

How 2 manage yourself, - Why most people don'tCommit to New Year’s Resolutions

How to keep New Year's resolutions
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Every New Year lots of people make promises to themselves and do their
best to keep them but studies have shown that most people fail to keep
New Year's resolutions.
Why do most New Year resolutions fail?
Why can't someone keep a promise that he gave to himself?
Why can't a person stick to something that is very important to his well being?
Why do people fail to stick to very simple tasks such as running 15
minutes a day?
In this article I will tell you the secret behind the failure of New
Year's promises and I will tell youhow to keep New Year
resolutionsthroughout the year.
Why do most new year resolutions fail
In order to know how to keep New Year's resolutions you must first
know why people fail to keep them. Here is a list of the reasons:
*.The Goal was chosen because of peer pressure:Lots of people choose
goals because of the pressure exerted on them by their peers. Some
people want to exercise because they saw their friends exercising or
because someone kept pushing them to do so. ( See how peer pressure
affects you)
*.The subconscious mind isn't convinced:Lots of people want to make
changes to their lives but a part of them may be resisting the change.
For example a person might want to wake up earlybut deep inside him
there is a part that enjoys staying up late. Unless this part is dealt
with he will never manage to sleep early
*.The promise involves changing a symptom not a cause:A person might
promise himself to stop overeatingwithout knowing that the main reason
he eats a lot is the emotional turbulence he suffers from. If that
person eats when he becomes depressed or stressed then his goal should
be modified to helping himself deal with these root causes instead of
dealing with the symptoms.
*.Not understanding his unmet needs:unmet needs are usually the main
driving forces behind our actions. In my book The ultimate guide to
break any bad habiti said that If you have a certain unmet need that
you are satisfying through a certain behavior then unless you find an
alternative way to satisfy this unmet need you won't be able to get
rid of the behavior. For example some people smoke to feel in control,
if they didn't find another way to feel in control then they will
never be able to quit smoking
*.Loss of hope:Loss of hope is one of the most common reasons for
failing to commit to new Year's resolutions. When the progress appears
to be insufficient after a certain amount of time has passed the
person losses hope and stops trying
*.Not understanding that they don't have to make it from the first
try:If a person decided that he won't drink in the new year then did
it once he might lose hope and think that he failed!!
How to stick to New Year's resolutions and keep them
After you understood the main reasons behind the failure of New Year's
resolutions here is a quick plan that can help you avoid those
reasons:
*.Set goals that you really want to achieve:Choose a Goal that you
really want instead of a one that is based on friends expectations
*.Resolve inner conflict:Learn how to convince all parts of your
subconscious mind with the new Year's resolution. This can be achieved
by getting a deeper understanding of your conflicting needs then
taking a conscious decision that helps you make a compromise (see
Becoming happier by understanding your unmet needs)
*.Differentiate between symptoms and root causes:If you lose your
temper because of feelings of resentmentthat results from jealousy
then dealing with jealousy should be your goal and not anger
management
*.Understand your unmet needs and provide alternative ways for meeting
them:If you are an internet addict who wishes to reduce the use of
computers then fix your social life first if socializing was the
reason you overuse the internet
*.You might fail many times before you succeed:Don't put high hopes by
thinking that you will succeeded from the first attempt else your new
year's resolutions will fail
In short keeping New year's resolutions is all about getting a deep
understanding of your behavior and needs then setting them in the
light of this information.

General, - Diversity isn’t the goal; we must do better

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"Just having a mix of people (diversity) doesn’t mean anything fundamentally changes. And tolerance is terrible; I tolerate my annual mammogram but I certainly don’t like or look forward to it."

Bad behaviour, - * His brother is gay; what are his responsibilities towards him?

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I think my brother is gay, and I say this because of the way he talks, the way he does his hair, the kind of clothes that he wears and the things that he is interested in. One time I used his USB and saw some pornography on it, including anal intercourse, and I do not know whether it was between two men, because I closed it quickly and erased the file. I asked him about it and he said he did not know where it came from, but in the end I found more in his room. I also checked his personal computer and I found out that he visits gay websites in the country where he is studying. My question is: do I have to advise him and warn him about the bad consequences of this sin?
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Praise be to Allah.
Firstly:
Homosexuality, whether it is among men or women, is one of the most abhorrent of immoral and evil actions that a person may commit, and is one of the most shameful deeds in this world and in the hereafter. Ibn al-Qayyim (may Allah have mercy on him) said concerning the one who commits this act that he has committed so great an evil that there is no hope that he will ever be reformed after that; it takes away all his good deeds and removes all modesty and shyness, because after that he will not feel shy before Allah or before His creation.
Indeed, Allah, may He be exalted, destroyed an entire town along with its people, namely the town of the people of Loot, because of this immoral action. See the answers to questions no. 10050, 38622and 20068.
What you must do for your brother is tell him of the shame in this world and in the Hereafter that results from this evil, that it will ruin his spiritual and worldly interests, and that he will become insignificant to Allah and to other people if he persists in it. Warn him of the consequences and the shar‘i ruling on the one who does that.
Then you have to block every means that makes it easy for him to do this immoral action or that calls him to it. If you can move him from the place where he is studying, where he began to find out about these homosexual websites, then you should do so. If he is under your guardianship and you are responsible for him, then you should prevent him from doing that by all possible means. You should remember that you are responsible for him so long as he is under your care and authority.
In fact, even if this sinner was not your brother or you did not have any authority over him, your duty would still be to strive by all possible means to remove this evil that you see and prevent him from doing it, and to advise him for the sake of Allah and warn him of Allah’s punishment.
Muslim narrated in hisSaheeh(70) that Abu Sa‘eed al-Khudri (may Allah be pleased with him) said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “Whoever among you sees an evil action, then let him change it with his hand [by taking action]; if he cannot, then with his tongue [by speaking out]; and if he cannot, then with his heart – and that is the weakest of faith.”
See also the answers to questions no. 52893and 39357
Secondly:
These signs that you see in your brother’s appearance, namely his clothes and outward appearance, and the way he speaks, are all evil actions that lead to homosexuality and immorality, even if you do not know that your brother has committed that action. So how about if he were to exhibit signs indicating that he has committed that action?
It was narrated that Ibn ‘Abbaas (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) cursed effeminate men and masculinised women and said: “Expel them from your houses.”
Narrated by al-Bukhaari, 5436
Al-Mubaarakfoori (may Allah have mercy on him) said:
That is, men who imitate women in appearance, clothing, using henna, voice, speech and all their movements. Such actions are prohibited because it comes under the heading of changing the creation of Allah.
An-Nawawi said:
Effeminate men are of two types. One type is those who were created like that and are not trying to imitate the attitude of women and the way they dress, speak and move. For such people, there is no blame, sin, shame or punishment for them because they are excused.
The second type is those who deliberately imitate women in their attitude and movements, and imitate the way they speak and dress. These are the ones who the hadeeth says are cursed. End quote.
We ask Allah to make things easy for you and to set your brother’s affairs straight and help you to discipline him.
And Allah knows best.