"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Monday, December 18, 2017

Marriage Contract, - * Is it obligatory to have a wedding party?

**

I have a problem here at work. my boss needs a paper stateing that in the muslim religion when we get engaged "legally we are married" but we don't really get married untill we have the party so to speak. my question to you is can you help me find a source that can help me find what i need.
-
Praise be to Allaah.
According to sharee’ah, marriage is done through the contract between the two spouses, with the consent of the woman’s guardian and in the presence of two witnesses. Such a contract is complete even if there is no celebration or party. See question no. 2127.
With regard to the celebration of the marriage, announcing it and inviting people to a feast on this occasion as an expression of joy and to publicize the marriage, all of these are things which are mustahabb (encouraged) on the occasion of marriage. The Prophet (peace and blessings of Allaah be upon him) said: “Announce marriage.” (Narrated by Ahmad, 4/5; classed as saheeh by al-Haakim, 2/200; classed as hasan by al-Albaani inSaheeh al-Jaami’, 1072).
And the Prophet (peace and blessings of Allaah be upon him) said to ‘Abd al-Rahmaan ibn ‘Awf when he got married, “Give a feast, even with one sheep.” (Narrated by al-Bukhaari, 1943; Muslim, 3475).
Seeal-Mughni, 8/105.















Sunday, December 17, 2017

Comedy

முட்டாள் 1 : என்னங்க...
செருப்பு காலை கடிக்குது
:
முட்டாள் 2 : அப்ப மாலைல போட்டுக்கங்க

Rulings on Marriage, - * He committed zina with a married woman who was estranged from her husband; can he marry her if her husband divorces her?

**
There is a woman who was abused by her husband who was an alcoholic, so therefore, she left her country to come to North America. She thought she was divorced automatically because someone told her that fact she was away from her husband for one year, she becomes automatically divorced. She met a muslim man at work and he confirmed to her that she indeed was not divorced, in her situation. As they got to know each other, they fell in love and even committed zina. Finally, the woman got her divorce papers, and completed her iddah period. During the iddah, both man and woman stopped seeing each other, and felt remorse and guilt for their sins, and made taubah and repented to Allah. Theyre planning on getting married soon inshaAllah, so I wanted to know if their marriage is valid? I heard that there are a few scholars of the Maliki maddab who say that a man who spoils the marital status of a woman is not allowed to marry that woman. But most scholars have agreed that this marriage would still be valid. And the man is not sure if he falls under this category because the woman already had intention to divorce before she met him. Also, the man is of Hanafi school thought and the woman is of Shafii if this helps. Even though the majority of scholars say that marriage is valid, I wanted to be clear and know the correct view inshaAllah if they may marry and worship Allah throughout their halal marriage. Please advise.
-
Praise be to Allah
If a woman leaves her husband or a man leaves his wife for one or two years, or for more or less time than that, the marriage remains valid until the man actually divorces his wife. So long as that has not happened, and the man has not uttered the word of divorce (talaaq) to his wife, or has not written words to that effect with the intention of divorcing her, then the woman is still his wife, even if the separation has gone on for a long time.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked: When is a woman regarded as divorced? He said: The woman is regarded as divorced if her husband issues a divorce (talaaq) to her when he is of sound mind and does so by choice, with no impediment to divorce such as insanity, intoxication and the like, and the woman is pure (i.e., not menstruating), during a period of purity in which he has not had intercourse with her, or she is pregnant or postmenopausal.
End quote fromFataawa at-Talaaq, 1/35
For more information, please see the answer to question no. 11681
Secondly:
Zina (fornication or adultery) is one of the major sins; the degree of sin is worse and the punishment is multiplied if the woman is married, because that is a betrayal of her husband … Hence the punishment for an unmarried zaani is one hundred lashes, and the punishment for a previously married zaani is stoning to death.
Allah, may He be exalted, says (interpretation of the meaning):
“And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah (i.e. anything that transgresses its limits (a great sin)), and an evil way (that leads one to Hell unless Allah forgives him)”
Al-Isra’ 17:32].
Shaykh as-Sa‘di (may Allah have mercy on him) said: The prohibition on approaching it or coming near it is more eloquent than merely prohibiting the action, because that includes the prohibition on all the things that may lead to it or promote it, because the one who approaches a forbidden area will soon find himself wandering in it, especially in the case of this matter which is very tempting for many people.
Allah described zina and its abhorrent nature as a “faashishah” (something that transgresses its limits); in other words it is a sin that is regarded as immoral and odious in terms of sharee‘ah, rational thought and sound human nature, because it implies transgression of the sacred limits with regard to the rights of Allah, the rights of the woman and the rights of her family or husband, betrayal of marriage, confusion of lineage, and other negative consequences.
The words “and an evil way” mean: what an evil way is the way of the one who dares to commit this grave sin.
End quote fromTafseer al-Kareem ar-Rahmaan fi Tafseer Kalaam al-Mannaan, 1/457
What they must both do is repent sincerely, turn back to Allah and keep away from the things that lead to zina. Whoever repents, Allah will accept his repentance.
For more information on the crime of zina and repentance therefrom, please see the answer to question no. 47924and 138270
Secondly:
The basic principle is that it is not permissible for the zaani to marry the zaaniyah until after they have repented sincerely, because Allah, may He be exalted, says (interpretation of the meaning):
“The adulterer marries not but an adulteress or a Mushrikah and the adulteress none marries her except an adulterer or a Muskrik (and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater, etc.) And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress, etc.)). Such a thing is forbidden to the believers (of Islamic Monotheism)”
[an-Noor 24:3].
Repentance is attained by regretting (what one has done) and resolving not to go back to the sin. So long as they have repented and regretted what they fell into of sin, it is valid for them to marry according to most of the scholars.
Ibn Qudaamah (may Allah have mercy on him) said:
If a woman commits zina, it is not permissible for the one who knows of that to marry her unless two conditions are met:
1. That her ‘iddah has ended
2. That she has repented from zina.
If these two conditions are met, it is permissible for the zaani or anyone else to marry her, according to the opinion of most of the scholars, including Abu Bakr, ‘Umar, Ibn ‘Umar, Ibn ‘Abbaas, Jaabir, Sa‘eed ibn al-Musayyab, Tawoos, Jaabir ibn Zayd, ‘Ata’, al-Hasan, ‘Ikrimah, az-Zuhri, ath-Thawri, ash-Shaafa‘i, Ibn al-Mundhir, and ashaab ar-ra’y.
It was narrated from Ibn Mas‘ood, al-Bara’ ibn ‘Aazib and ‘Aa’ishah that she is not permissible (in marriage) for the zaani under any circumstances. They said: They are still zaanis whenever they are together, because of the general meaning of the verse and the report.
It may be that what they meant by that was the period before they repent or before it is established that she is not pregnant, in which case it is the same as our view.
With regard to it being forbidden in absolute terms, that is not correct, because Allah, may He be exalted, says (interpretation of the meaning):“All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property” [an-Nisa’ 4:24].
Because she is permissible (in marriage) for someone other than the one who committed zina with her, she is also permissible to him, like any other woman.
End quote fromal-Mughni, 7/108.
Thirdly:
It is not permissible for a Muslim to turn a woman against her husband because that leads to the breakup of families, even if there was a bitter dispute between the spouses. Some scholars regarded this as a major sin. The Prophet (blessings and peace of Allah be upon him) said: “He is not one of us who turns a woman against her husband.” Narrated by Abu Dawood, 2175; classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Abu Dawood (5170) also narrated that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever turns a man’s wife or slave against him is not one of us.”
Classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Shaykh ‘Abd al-‘Azeem Abaadi (may Allah have mercy on him) said:
“Whoever turns a woman against her husband” (means) by mentioning the husband’s bad qualities to his wife, or mentioning the good qualities of another man to her.
‘Awn al-Ma‘bood, 6/159
And he said “Whoever turns a man’s wife” means: he deceives her and corrupts her, or makes the idea of divorce attractive to her so that he or someone else can marry her, and so on.
‘Awn al-Ma‘bood, 14/52
Al-Mannaawi (may Allah have mercy on him) said: Our shaykh, ash-Sha‘raawi, said: That also includes the case where a woman who is angry with her husband comes to him so that he can reconcile between them, for example, so he offers her abundant food and wants to spend on her and honour her, even if that is in order to honour her husband, then her heart may be inclined to someone else and she starts to look down on her husband. This is also included in this hadeeth. The wise man should be careful with regard to such matters, even if his intention is good.
He said: I did this several times; I put pressure on the woman who was angry with her husband, and I advised my family to leave her hungry, so that she would go back and would appreciate how blessed she was with her husband.
End quote fromFayd al-Qadeer Sharh al-Jaami‘ al-Kabeer, 6/159
Fourthly:
If a person turns a woman against her husband and spoils her for him so that she leaves him, then he marries her, his marriage is not valid and they must be separated, according to the view favoured by Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him). This is also the view of the Maalikis. For more information on the ruling on this issue and what is meant by turning a woman against her husband, please see the answer to question no. 84849
Based on the above, if this man is the one who turned the woman against her husband, so that she would get divorced for his sake, it is not permissible for him to marry her, especially when he has committed zina with her. There is a difference of opinion concerning marriage of the zaani to the woman with whom he committed zina. In this case he has combined two evils: turning a woman against her husband and zina.
But if he is not the one who turned her against her husband, as appears to be the case from the question, and he only got to know her and meet her after she had left her husband and she had left his house, then his marriage to her is valid, if she has got divorced from her first husband, on condition that they both repent to Allah, may He be exalted, from what occurred between them.
And Allah knows best.
















Saturday, December 16, 2017

Rulings on Marriage, - * The widespread belief that it is makrooh toget married inAllah’s month Muharram

**

Is getting married in the month of Muharram haraam, as I have heard from some people?
-
Praise be to Allah
There is nothing wrong with getting married or proposing marriage in the sacred months of Allah (Muharram) which is the beginning of the lunar year. That is neither makrooh nor haraam. That is based on a great deal of evidence, including the following:
Firstly:
The basic principle is that things are permissible, unless there is a report to suggest otherwise. The basic shar‘i principle on which the scholars are unanimously agreed is that with regard to traditions and activities, the basic principle is that they are permissible so long as there is no evidence to suggest that they are forbidden. As there is nothing in the Qur’an or Sunnah, or scholarly consensus and analogy, or reports, to indicate that it is not allowed to get married in the month of Muharram, then our rulings and fatwas should be based on the ruling that it is basically permissible.
Secondly:
The scholarly consensus that it is permissible is, at the minimum, a consensus of silence, as we have not found any of the earlier or later scholars, among the Sahaabah or Taabi‘een, or among the widely accepted imams and their followers until the present day, stating that it is haraam, or even makrooh, to get married or propose marriage in the month of Muharram.
If anyone disallows that, it is sufficient evidence for rejecting his opinion to note that he has given a fatwa for which there is no evidence and which has not been suggested by any of the scholars.
Thirdly:
The month of Muharram is one of the venerated and honourable months of Allah. Concerning its virtue, it was narrated that the Prophet (blessings and peace of Allah be upon him) said: “The best of fasts after Ramadan is Allah’s month of Muharram.” Narrated by Muslim, 1163. It is the month that Allah has described as His, and has ordained that fasting during this month brings a greater reward than fasting in other months; therefore it is appropriate for a Muslim to seek the blessing of this month by doing such acts, and not to be sad or to fear getting married at that time, or to regard it as inauspicious, as was the custom during the Jaahiliyyah.
Fourthly:
If anyone gives as evidence for not allowing marriage at this time the fact that the month of Muharram is the month in which al-Husayn ibn ‘Ali (may Allah be pleased with him) was martyred, as some of the Raafidis do, the response to that should be as follows:
There is no doubt that the day of the martyrdom of Husayn (may Allah be pleased with him) is a day of great calamity in the history of Islam, but it does not mean that we should rule it to be haraam to get married or propose marriage at that time. There is nothing in Islam to suggest that we should renew sorrow and grief in annual commemorations and continue morning to the extent that we forbid any expressions of joy.
We are within our rights to ask the one who says that: Isn’t the day on which the Messenger of Allah (blessings and peace of Allah be upon him) died the greatest calamity that befell the Muslim ummah? So why is it not also haraam to get married during that entire month, namely Rabee‘ al-Awwal? Why hasn’t that ruling that it is haraam or makrooh been narrated from any of the Sahaabah or members of the Prophet’s household (Ahl al-Bayt), or the scholars after them?
Similarly, if we were to renew our sorrow on every day on which one of the great leaders of Islam, from among the family (ahl al-bayt) of the Prophet (blessings and peace of Allah be upon him) or others, was killed or martyred or died, there would be too many such days to ever allow any day of joy and happiness, and the people would be burdened with unbearable hardship. Undoubtedly introducing innovations into the religion of Allah is, first and foremost, going to harm the people who go against Islamic teachings, those who think that they can add something to make Islam perfect (when it is already perfect), and are not content with it as it has been prescribed by Allah for His slaves.
Some of the historians stated that the first one to introduce this opinion, and indeed the first one to introduce the innovation of renewing outward displays of mourning at the beginning of the month of Muharram was the Safavid Shah Ismaa‘eel (907-930 AH), as Dr. ‘Ali al-Wardi says inLamahaat Ijtimaa‘iyyah min Tareekh al-Islam, 1/59:
Shah Ismaa‘eel did not only use terror as a means of spreading Shi‘ism; rather he also employed other means, namely propagation and winning over people’s hearts and minds. He issued orders that ceremonies be organised to commemorate the murder of al-Husayn in the manner that is still followed now. This way of commemoration was originally introduced by the Buwayhids in Baghdad in the fourth century AH, but those who came after them had neglected this practice. Then finally Shah Ismaa‘eel came along and developed it and added to it the gatherings for mourning, in such a manner that they had a strong impact on people’s hearts. It may be true to say that this is one of the strongest factors in the spread of Shi‘ism in Iran, because of what they involve of expressions of grief and weeping, accompanied by large numbers of flags, beating the drums and so on, which leads to instilling the belief in people’s hearts on an emotional basis. End quote.
Fifthly:
Moreover, some historians regard it as most likely that ‘Ali ibn Abi Taalib (may Allah be pleased with him) married Faatimah (may Allah be pleased with her) at the beginning of 3 AH.
Ibn Katheer (may Allah have mercy on him) said:
Al-Bayhaqi quoted fromal-Ma‘rifah by Abu ‘Abdullah ibn Mandah that ‘Ali married Faatimah one year after the Hijrah, and consummated the marriage with her one year after that. According to this view, the consummation of his marriage to her occurred at the beginning of 3 AH.
End quote fromal-Bidaayah wa’n-Nihaayah, 3/419.
There are also other opinions concerning this issue, but the point is that none of the scholars ever objected to marriage in Muharram; rather the one who marries at that time has a good example in Ameer al-Mu’mineen ‘Ali and his marriage to as-Sayyidah Faatimah, the daughter of the Messenger of Allah (blessings and peace of Allah be upon him).
And Allah knows best.