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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, December 14, 2017
Bad behaviour, - * He incited a woman to leave her husband, then he married her and claimed that her son from her first husband was his child
A man encouraged a woman to run away from her husband, with whom she had a child. She went to the court and got divorced from him by means of khul‘, then after that, that man married her and claimed that the child was his and not the child of the first husband.
What is the Islamic view on this matter?
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Praise be to Allah
Firstly:
What this man did of encouraging the woman to run away from her husband and get divorced from him by means of khul‘ is a haraam action and a grievous sin. It is not permissible for a Muslim to propose marriage to any married woman, or to turn her against her husband, even if that is not with the aim of marrying her and he has no interest in her, no matter what the reason. A stern warning concerning that was narrated in the hadeeth of the Prophet (blessings and peace of Allah be upon him): “He is not one of us who turn a woman against her husband.” Narrated by Abu Dawood, 2125; classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Secondly:
What the woman did of getting divorced from her husband by means of khul‘ with no good reason is also the subject of a stern warning, in the hadeeth in which the Prophet (blessings and peace of Allah be upon him) said: “Any woman who asks her husband for a divorce with no good reason, the fragrance of Paradise will be forbidden to her.”
Narrated by at-Tirmidhi, 1187; classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Thirdly:
Because of the crime that they have committed and the abhorrent nature of what they have done, some of the scholars are of the view that if a man turns a woman against her husband, it is not permissible for him to marry her; rather it is permanently forbidden for him to marry her. This is the view of the Maalikis. However, the majority of scholars think that the marriage is valid, despite the sinful nature of their actions.
Fourthly:
It is not permissible for this man, or anyone else, to claim the child of another man as his own; rather this comes under the heading of lies and false declarations, transgression against the rights of others and corruption of lineage, and it leads to serious evil consequences. For that reason, Allah has forbidden adoption (in the sense that the adopted child is claimed as one’s own flesh and blood) and claiming the child of another as one’s own, even if the birth parents agree to that or his father is not known. So how about if he usurped the child and falsely claimed him as his own? This is even worse and even more abhorrent.
Allah, may He be exalted, says (interpretation of the meaning):
“Allah has not put for any man two hearts inside his body. Neither has He made your wives whom you declare to be like your mothers backs, your real mothers. (Az-Zihar is the saying of a husband to his wife, ‘You are to me like the back of my mother’ i.e., You are unlawful for me to approach.), nor has He made your adopted sons your real sons. That is but your saying with your mouths. But Allah says the truth, and He guides to the (Right) Way.
Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. But if you know not their fathers (names, call them) your brothers in faith and Mawaleekum (your freed slaves). And there is no sin on you if you make a mistake therein, except in regard to what your hearts deliberately intend. And Allah is Ever Oft-Forgiving, Most Merciful.”
[al-Ahzaab 33:4-5].
What they must do is fear Allah and repent to Him from these sins: his sin of turning a woman against her husband and her sin of obeying him in that and getting divorced from him by means of khul‘, then his sin of claiming the child of another man as his own, and her helping that evildoer in his evil act and transgression. They should both beware of the wrath and punishment of Allah, and they should realise that Allah is severe in punishment and that He may or may not give a respite. Allah, may He be exalted, says (interpretation of the meaning):
“Consider not that Allah is unaware of that which the Zalimoon (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror”
[Ibraaheem 14:42].
Muslim narrated in hisSaheeh(2583) that Abu Moosa (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah, may He be glorified and exalted, grants respite to the wrongdoer, but when He seizes him He will not let him off.” Then he recited:“Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe” [Hood 11:102].
And Allah knows best.
Wednesday, December 13, 2017
Tourist Places, Thanjavure (Tamil Nadu) INDIA
About Thanjavur
Ideal Trip Duration: 1-2 Days
Base Station: Thanjavur
Nearest City to Thanjavur: Tiruchirappalli (55 Kms)
Best Time to Visit Thanjavur: November to March
Peak Season: November to March & May
State: Tamil Nadu | District: Thanjavur
Thanjavur Weather: Maximum: 40°C
Minimum: 19.8°C
At a distance of 56 km from Trichy, 112 km from Chidambaram, 86 km from Nagapattinam, 170 km from Madurai, 326 km from Chennai, Thanjavur, also known as Tanjore, is a city and district headquarters in the state of Tamil Nadu. Thanjavur is famous for the Brihadeeswarar Temple built by Rajaraja Chola in the year 1010 AD. Also known as the Big Temple, it is one of UNESCO World Heritage Sites in India and also one of the popular places to experince Tamilnadu Tourism.
Situated on the banks of River Cauvery, Thanjavur has a rich historical heritage and is a prism of ancient as well as the modern south Indian civilizations. The city was once the stronghold of the historic Cholas and at one time was also the capital of the Cholas, Mutharayars and Marathas when they were at the peak of their power. Since then, Thanjavur has been one of the chief political, cultural and religious centers of South India.
Thanjavur became the most important city in the Chola Empire and remained its capital till the emergence of Gangaikonda Cholapuram in about 1025. During the first decade of the eleventh century, the Chola king Raja Raja Chola I (985-1014) constructed the Brihadeeswarar Temple. The temple is considered to be one of the best specimens of South Indian temple architecture.
Thanjavur is one of the older cities in Tamil Nadu and has a lot of significance in Dravidian history. Thanjavur was eventually annexed along with the rest of the Chola kingdom by the Pandya king Maravarman Kulasekara Pandyan I in 1279. Later it went into the hands of Delhi Sultanate from whom Vijayanagara rulers have conquered. It was governed by Thanjavur Nayaks under Vijayanagara suzerainty. Thanjavur was successfully conquered by Ekoji I in 1674, the Maratha feudatory of the Nawab of Bijapur and half-brother of Shivaji. Ekoji founded the Thanjavur Maratha kingdom which ruled Thanjavur till 1855. The kingdom was eventually absorbed into British India in 1855 by the Doctrine of Lapse when Shivaji II (1832-55), the last Thanjavur Maratha ruler, died without a male heir.
Apart from Brihadeeswarar Temple, Thanjavur and the surrounding areas have several important tourist attractions like Thanjavur Palace, Kumbakonam, Darasuram, Gangaikonda Cholapuram, Thiruvaiyaru, Thirubuvanam, etc.
It usually takes a full day to visit the places within Thanjavur town. Thanjavur is also famous for metal sculptures moulded with great facial expressions and beautiful finish.
Invalid Marriages, - * Relationship With Female Colleague: Must He Marry Her?
Share I have a son who was religious. He worked in a mixed place. He knew a girl and had a haram (unlawful) relationship with her. Should we stop him marrying her, or let him? We fear for him, knowing that her morals are just like any girl who knows men. Nothing has happened with any man apart from my son. He loves her a lot. Should we let him marry her to divorce her later? The intention of divorce in this case, does it invalidate the contract of marriage? I fear Allah.
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Praise be to Allah
Firstly:
We have mentioned in many fatwas (verdicts) that unrestrained mixing, which is not controlled by the guidelines enjoined by shariah (Islamic law) such as proper hijab (dress code for Muslim women) and proper etiquette of interaction, is haram. We have also stated that it is haram to work and study in mixed places. We are saddened by the fact that there are muftis (scho;ars) who take this matter lightly and approve of this chaotic situation in schools and workplaces. It is as if they are living in another world, where they do not see the effects of haram mixing such as heartbreak, loss of sanity and destruction of religious commitment.
This has been discussed in the answer to question no. 1200.
No one is safe from these effects. Chaste women have fallen into the foul swamp of mixing and been affected by its filth, ugliness and stench. The same may be said about righteous young men who used to obey Allah – how they were and what they have become.
Allah has created in men an inclination towards females, and He has created in women an inclination towards men. But Allah has not permitted relationships between those who are not mahrams (those may not marry one another Islamically) to one another, except through marriage. Hence in shariah there are many rulings which block the way to immorality. It is haram to look at a non-mahram woman, and it is haram to shake hands with her, or be alone with her. It is haram for a woman to travel on her own, and there are other rulings which prevent the shaytan (devil) from making the Muslim fall into the sin of zina (fornication/adultery).
Secondly:
You say “there was a haram relationship with her” but we do not know what this means. It may be interpreted in two ways:
1. Zina – Allah forbid.
2. Becoming friends and being alone with her, but without zina.
If the first meaning is what happened, then they have committed a grave sin. Allah has ruled that the unmarried man and woman who commit zina are to be given one hundred lashes, and that those who are married and commit this sin should be stoned to death. The Prophet (peace and blessings of Allah be upon him) has told us that the zani (fornicator/adulterer) has lost his faith, and in a dream he saw men and women who had committed zina in an oven in the Fire of Hell.
One of the rulings that applies to those who commit zina is that it is haram for the zani to marry the zaniyah, and it is haram for her to marry him, because marriage of the zani and zaniyah is haram, unless they have repented sincerely from the grave sin that they have committed.
If they repent sincerely, and the woman observes an ‘iddah (waiting period) of one menstrual cycle, then it is permissible for them to marry, and we ask Allah to forgive them and bless them.
For more information please see the answers to questions no. 14381, 85335, 96460, 87894.
If the second meaning is what happened – as is usually the case in such relationships, especially when he wants to marry her – then there is no reason why he should not marry her in the sense that the marriage contract will not be invalid, but it may be disallowed because she is not religiously committed or of good character, and she is not qualified to be a wife who will help him to protect his religious commitment and raise his children. But we cannot say this in your son’s case. If she is negligent then he is the same, and every fault that we think is present in her is to be found in him too.
If Islam tells him to look for a pure, righteous woman, then it enjoins her likewise. Allah says (interpretation of the meaning):
“Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad men for bad women). Good statements are for good people (or good women for good men) and good people for good statements (or good men for good women).”
[al-Noor 24:26]
“And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Salihoon (pious, fit and capable ones) of your (male) slaves and maid‑servants (female slaves).”
[al-Noor 24:32]
But let us be realistic, and fair. When comparing between them, do not look at how your son used to be, rather look at how he is now.
Then you will see that each of them has become attached to the other and they both want to get married, and the best way to set them straight and put an end to the evil in their relationship, is for them to get married. Ibn Majah (1847) narrated that Ibn ‘Abbas said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “There is nothing like marriage for two who love one another.” Classed as saheeh by al-Albani inSaheeh Ibn Majah.
Perhaps this will be a good opportunity to encourage them to repent and set their affairs straight, before they get married.
Thirdly:
Getting married with the intention of getting divorced is haram. It is not permissible for a Muslim to have this intention before getting married.
See the answers to questions no. 27104and 91961.
We are with you and we urge you to fear Allah in such matters. If this was your daughter, would you be happy for someone to marry her with this intention?!
Is it befitting for you to think of your son’s interests, and look for what is good for him, even if it is at the expense of other people?
It was narrated that ‘Abd-Allah ibn ‘Amr ibn al-‘As (may Allah be pleased with him) said: We were with the Messenger of Allah (peace and blessings of Allah be upon him) on a journey and he said: “Whoever would like to move away from Hell and enter Paradise, let him reach his end when he is believing in Allah and the Last Day, and let him treat people the way he likes to be treated.” Narrated by Muslim, no. 1844.
And Allah knows best.
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