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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, December 7, 2017
Comedy
Bad behaviour, - * Ruling on using cosmetics for men
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What is the ruling on using cosmetic materials for men, such as putting cream on the skin to beautify it (to whiten the skin)? Is that permissible? Because using cosmetics for men is something that is very widespread in the subcontinent.
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Praise be to Allah.
The ruling on men using cosmetics such as creams and so on varies from one case to another. To explain further:
Firstly:
In the case of things that are used only for the purpose of beautification or adornment, it is not appropriate for men to use them, because the woman is the one who needs beautification; what is appropriate for the man is the marks of masculinity such as roughness and toughness; being feminine or effeminate is not appropriate for him.
See the answer to question no. 152357
Secondly:
Whatever is specifically for the adornment or beautification of women only, such as lipstick, nail polish, and so on, it is not permissible for men to adorn themselves with it, because that comes under the heading of imitating women, and imitating them is forbidden and is a major sin. See the answer to question no. 135672
Thirdly:
If the use of something will lead to a change in the colour of the skin, from dark to light for example, if that change is temporary then there is nothing wrong with it, but if the change is permanent, then it is not permissible, because that comes under the heading of changing the creation of Allah, may He be exalted.
It should also be noted that using these types of cosmetics is not appropriate for men, as stated above.
See the answer to question no. 174371
Fourthly:
There is nothing wrong with using things that are for the purpose of removing defects, such as using creams to remove spots from the face, because this comes under the heading of medical treatment.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:
What is the ruling on using creams and preparations to whiten the skin or to remove acne or other blemishes?
He replied:
With regard to the former, then no; that is, you should not use anything to change the colour of the skin, because this is worse than tattooing for which the one who does it is cursed.
With regard to removing acne and the like, there is nothing wrong with that, because this is treating disease, and there is nothing wrong with treating disease. There is a difference between that which is intended for the purpose of beautification and that which is intended for the purpose of removing a defect. The former is not permissible if it is done permanently, whereas the latter is permissible.
End quote fromFataawa Noor ‘ala ad-Darb, 22/2
It should also be pointed out that whatever of such preparations is made from impure (najis) substances or harmful chemical substances, it is not permissible to use it in any case whatsoever.
And Allah knows best.
What is the ruling on using cosmetic materials for men, such as putting cream on the skin to beautify it (to whiten the skin)? Is that permissible? Because using cosmetics for men is something that is very widespread in the subcontinent.
-
Praise be to Allah.
The ruling on men using cosmetics such as creams and so on varies from one case to another. To explain further:
Firstly:
In the case of things that are used only for the purpose of beautification or adornment, it is not appropriate for men to use them, because the woman is the one who needs beautification; what is appropriate for the man is the marks of masculinity such as roughness and toughness; being feminine or effeminate is not appropriate for him.
See the answer to question no. 152357
Secondly:
Whatever is specifically for the adornment or beautification of women only, such as lipstick, nail polish, and so on, it is not permissible for men to adorn themselves with it, because that comes under the heading of imitating women, and imitating them is forbidden and is a major sin. See the answer to question no. 135672
Thirdly:
If the use of something will lead to a change in the colour of the skin, from dark to light for example, if that change is temporary then there is nothing wrong with it, but if the change is permanent, then it is not permissible, because that comes under the heading of changing the creation of Allah, may He be exalted.
It should also be noted that using these types of cosmetics is not appropriate for men, as stated above.
See the answer to question no. 174371
Fourthly:
There is nothing wrong with using things that are for the purpose of removing defects, such as using creams to remove spots from the face, because this comes under the heading of medical treatment.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:
What is the ruling on using creams and preparations to whiten the skin or to remove acne or other blemishes?
He replied:
With regard to the former, then no; that is, you should not use anything to change the colour of the skin, because this is worse than tattooing for which the one who does it is cursed.
With regard to removing acne and the like, there is nothing wrong with that, because this is treating disease, and there is nothing wrong with treating disease. There is a difference between that which is intended for the purpose of beautification and that which is intended for the purpose of removing a defect. The former is not permissible if it is done permanently, whereas the latter is permissible.
End quote fromFataawa Noor ‘ala ad-Darb, 22/2
It should also be pointed out that whatever of such preparations is made from impure (najis) substances or harmful chemical substances, it is not permissible to use it in any case whatsoever.
And Allah knows best.
Wednesday, December 6, 2017
Comedy
என்னங்க... உங்க சட்டையெல்லாம் எண்ணையா இருக்கு...?
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(கணவன்): ஆபிஸில தலைவலின்னு டைப்பிஸ்ட் என் மேலே கொஞ்சம் சாய்ந்திருந்தாள்.
Invalid Marriages, - * Marriage of a Muslim woman to a non-Muslim man is invalid and intercourse with him is zina
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What is Islam’s attitude towards a Muslim woman who marries a non-Muslim man, because she needed to do that, i.e. she was forced into this marriage?.
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Praise be to Allaah.
It is not permissible for a Muslim woman to marry a kaafir, and the marriage is not valid.
Allaah says (interpretation of the meaning):
“And give not (your daughters) in marriage to Al‑Mushrikoon[polytheists] till they believe (in Allaah Alone)”
[al-Baqarah 2:221]
“O you who believe! When believing women come to you as emigrants, examine them; Allaah knows best as to their Faith, then if you ascertain that they are true believers send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them”
[al-Mutahanah 60:10].
The fact that she was forced into that does not justify her giving in and surrendering to this marriage. The Prophet (peace and blessings of Allaah be upon him) said: “There is no obedience to any created being if it involves disobedience to the Creator.”
This marriage is regarded as invalid, and intercourse with him is zina (fornication, adultery).
-
Praise be to Allaah.
It is not permissible for a Muslim woman to marry a kaafir, and the marriage is not valid.
Allaah says (interpretation of the meaning):
“And give not (your daughters) in marriage to Al‑Mushrikoon[polytheists] till they believe (in Allaah Alone)”
[al-Baqarah 2:221]
“O you who believe! When believing women come to you as emigrants, examine them; Allaah knows best as to their Faith, then if you ascertain that they are true believers send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them”
[al-Mutahanah 60:10].
The fact that she was forced into that does not justify her giving in and surrendering to this marriage. The Prophet (peace and blessings of Allaah be upon him) said: “There is no obedience to any created being if it involves disobedience to the Creator.”
This marriage is regarded as invalid, and intercourse with him is zina (fornication, adultery).
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