Da'eef (weak) hadeeths, Doubt & clear, - * The report which says one should say “ Wa ana ‘ala dhaalika min al-shaahideen(And I am oneof those who testify to that)” after reciting Soorat al-Teenis da’eef (weak)

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Assalaamu 'alaykum wa rahmatu 'Llahi wa barakatuh
Is there a hadith that mentions after reciting the last ayah of surah At-Tin (#95) that one should say what means,"No doubt and I testify to it." Is that hadith authentic and where can I find it ?
Jazzakallahu Khayrun
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Praise be to Allaah.
Al-Tirmidhi, may Allaah have mercy on him, said in hisSunan: “Ibn Abi ‘Umar told us, Sufyaan told us from Ismaa’eel ibn Umayyah who said: ‘I heard a Bedouin Arab man say, “I heard Abu Hurayrah say, narrating this, ‘Whoever recites“Wa’l-teeni wa’l-zaytoon (By the fig, and the olive)” [al-Teen 95:1 – interpretation of the meaning]then recites“Alaysa Allaahu bi ahkam il haakimeen (Is not Allaah the Best of judges?)” [al-Teen 95:8 – interpretation of the meaning], let him say, “Balaa wa ana ‘ala dhaalika min al-shaahideen(Yes indeed, and I am one of those who testify to that).”’”’” Abu ‘Eesa said: “This hadeeth was narrated with this isnaad from this Bedouin from Abu Hurayrah, but his name is not given.” Thus al-Tirmidhi (may Allaah have mercy on him) explained the fault in this isnaad, which is the fact that this Bedouin is not known (jahaalah). On this basis, the isnaad is da’eef (weak), and the hadeeth is not saheeh. Abu Dawood (may Allaah have mercy on him) also narrated this report (753) from the same Bedouin. Al-‘Allaamah al-Albaani also classed the hadeeth as da’eef in his bookDa’eef al-Jaami’, no. 5784. As the hadeeth is not proven, we cannot follow it. And Allaah knows best.

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Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Doubt & clear, - * He left ‘Arafaat before Maghrib because he was sick

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What is the ruling on one who leaves ‘Arafah before sunset because of sickness, weakness or old age?.
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Praise be to Allaah.
The most correct opinion is that staying in ‘Arafah until the sun sets is obligatory, because the Prophet (blessings and peace of Allah be upon him) did not leave before the sun set, and if it were permissible he would have left before the sun set, because then it is still daytime and is easier for people. Moreover, if a person leaves before the sun sets, he has forsaken the Sunnah of the Prophet (blessings and peace of Allah be upon him) for the way of the Jaahiliyyah, because the people of Jaahiliyyah are the ones who leave ‘Arafah before the sun sets. If the one who does that does it deliberately, his action results in two things:
(i) Sin
(ii) According to the majority of scholars, he has to offer a sacrifice as ransom (fidyah), to be slaughtered in Makkah and distributed to the poor.
But if he left ‘Arafah before sunset out of ignorance, he has not sinned but according to the majority of scholars he has to offer a sacrifice, which means slaughtering a sheep in Makkah and distributing it (its meat) to the poor.

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Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Doubt & clear, - * There is nothing wrong with slaughtering the hadiy in Muzdalifah

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Is it permissible to slaughter the hadiy in Muzdalifah?.
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Praise be to Allaah.
Slaughtering the sacrifice in Muzdalifah or in Makkah or in Mina is all permissible; it is permissible to slaughter the sacrificial animal (hadiy) anywhere that is within the boundaries of the Haram, and there is nothing wrong with it, because the Prophet (blessings and peace of Allah be upon him) said: “All the ravines of Makkah are roads and a place of sacrifice.”

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these comes from:
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* ISLAMIC RESEARCH INSTITUTIONS * (world wide)
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Managing Director :
-
NAJIMUDEEN M. MD, IRI. /
-
Email :-#IslamicResearchInstitution@gmail.com /
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• • • • • • • • • • • • • - You can ask your Doughts (about Islam or any other religions) through email/
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