Engagment, Doubt & clear, – * He is afraid that he will offend his friend if he proposes to his sister

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- I am studying at University, and coming to the end of my degree next year, Inshallah! I have know a brother for a few years now, and we have know to love each for the sake of Allah (SWT). The brother has a sister, and I wish to propose to his sister for marriage, yet what is the Islamic ettiquette for proposing to this brother for his sister's hand in marriage, as he is his sister's walee?? I feel that he may be offended or angry, as she is precious to him?
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Praise be to Allaah.
There is no particular etiquette prescribed in sharee’ah for proposing marriage apart from the traditions and etiquette that are known in all lands, so long as they are in accordance with the sharee’ah.
You want to marry your friend’s sister, but you do not know how he will react and are afraid that he may be angry, but you do not mention any reasons why he may be angry.
Is it only because he loves his sister and she is dear to him? This is not an obstacle, for the one whose sister or daughter is dear to him will look for a good match for her, and this is a part of his sincerity towards her.
If it is a different matter, such as traditions or pragmatic issues, then we cannot advise you without knowing what they are.
You could consult with a knowledgeable person from your friend’s country who knows you and him, and who could advise you.
Or you could approach your friend in an indirect manner, such as telling him that you want to get married and ask him who could offer you advice about women or ask him to tell you who knows about the Muslim women. Perhaps then you would see something of how he feels about this matter. Or you could tell him that you love him for the sake of Allaah, and explain your wishes by saying that this love could be strengthened and the tie made more lasting if you were to become brothers-in-law. So you could say, for example, “I wish I had a sister whom you could marry, or you had a (female) relative whom I could marry, so that we could always keep in touch.” Then wait and see his reaction; then you will know whether to take the matter further or not. If you are afraid of his reaction, you could ask someone else to bring up this topic, so as to spare yourself any embarrassment. And remember that du’aa’ is one of the most important means of achieving desired results. May Allaah bless our Prophet Muhammad.
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* contact Jinna : +91 9941063183, and +91 9442278609, +91 8903192899 any time, ,aynwhere (in night also. )-* yentha neyrathilum, merkanda number halil, yennai thodarbu kollalaam. Iravilum kuuda. :
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* contact Jinna : +91 9941063183, and +91 9442278609, +91 8903192899 any time, ,aynwhere (in night also. )-* yentha neyrathilum, merkanda number halil, yennai thodarbu kollalaam. Iravilum kuuda. :
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10 Facts about the Day of Jumu'ah

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One of the blessings with which the Muslim nation has been endowed is
the day of Jumu'ah , or Friday . The Messenger of Allaah, , said: "The
best day the sun rises over is Friday; on it Allaah created Aadam. On
it, he was made to enter paradise, on it he was expelled from it, and
the Last Hour will take place on no other day than Friday." [Ahmad and
At-At-Tirmithi].
Imaam Ibn Katheer , said, "It was named Jumu'ah because it is derived
from the word Al-Jam' in Arabic which means to gather, as Muslims
gather on this day every week, and Allaah has commanded the believers
to gather for His worship, as He says that which means : } "O you who
believe! When the call is proclaimed for Jumu`ah (Friday prayer), come
fastto the remembrance of Allaah" { [Quran, 62: 9] meaning be keen to
go and attend it."
Here are some other virtues and facts about the Day of Jumu'ah :
· It includes the congregational Jumu'ah prayer, which is one of the
obligatory acts in Islam and one of the great gatherings of the
Muslims. Allah The Almighty will seal the heart of whoever abandons
and slights this, according to the Prophet , in a Hadeeth (narration)
in the book of Imaam Muslim .
· The day of Jumu'ah includes an hour during which all supplications
are accepted. Abu Hurayrah , narrated that the Messenger of Allaah ,
said: "On (the day of) Jumu'ah is an hour during which Allaahgives to
a Muslim servant standing in prayer whatever he asks for."
[Al-Bukhaari and Muslim].
· Giving in charity during this day is more virtuous than any other
day. Ka'b , narrated that the Messenger, , said: "Charity given during
theday of Jumu'ah is greater(in reward) than any other day."
· The believers will see their Lord from Paradise on that day. Anas
ibn Maalik, said regardingthe saying of Allaah The Almighty (which
means): } "And We have more (i.e. a glance at the All-Mighty)" {
[Quran, 50: 35] "Allaah will appear to them on the day of Jumu'ah."
· It is an 'Eed , i.e., a recurrent holiday and celebration. Ibn
'Abbaas , narrated that the Messenger of Allaah said: "Jumu'ah is a
day of celebration, so whoever attends it should performGhusl
(bathing) beforehand." [Ibn Maajah].
· It is a day on which sins are forgiven, as narrated by Salmaan who
narrated that the Prophet, said: "Any man who performs Ghusl on
Friday, perfumes himself if he has perfume, wears the best of his
clothes, then goes to the mosque and offers as many prayers as he
wishes while not harming anybody, then listens quietly while the Imaam
speaks until he offers the prayer, will have all his sins between that
Friday and the next forgiven." [Al-Bukhaari].
· When walking to attend the Friday sermon, a Muslim gets the reward
of both praying Qiyaam (i.e., the night prayer) and fasting a full
year. Aws ibn Aws narrated that the Prophet, , said: "Whoever performs
Ghusl on Friday after having sexual intercoursewith his wife, then
goes early to the mosque and attends from the beginning of the Khutbah
and draws near to the Imaam and listens to him attentively, Allaah
will give him the full reward of fasting all the days of a year and
observing night-vigil on each of its nights for every step that he
took towards the mosque." [Ibn Khuzaymah, Ahmad].
· Hell is fired-up during every day of the week except Friday, as a
mark of honour and respect for the day of Friday.
· Dying on Friday, during the day or night, is a signof a good end,
for the one who dies on that daywill be protected from the trial of
the grave (i.e.,Allaah The Almighty will enable such a person to be
steadfast during it). The Prophet, said: "AnyMuslim who dies during
the day or night of Fridaywill be protected by Allaah from the trial
of the grave." [At-Tirmithi and Ahmad].
--
- - ▓███▓ Translator:->
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PUBLISHER:
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Published by,
NAJIMUDEEN M - INDIA,
On behalf of " ISLAMIC RESEARCH INSTITUTIONS "
:
:
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* see more islamic Articles
-
#http://aydnajimudeen.blogspot.com/
-
#https://aydnajimudeen.wordpress.com/?_e_pi_=7%2CPAGE_ID10%2C2581662807
-
these comes from:
-
* ISLAMIC RESEARCH INSTITUTIONS * (world wide)
-
Managing Director :
-
NAJIMUDEEN M. MD, IRI. /
-
Email :-#IslamicResearchInstitution@gmail.com /
♣
• • • • • • • • • • • • • - You can ask your Doughts (about Islam or any other religions) through email/
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* one of our Public Relations Officer, would answer you, as early as possible/
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Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Doubt & clear, - * Brief description of Hajj for oneself and on behalf of another, and the kinds of Hajj

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I want to make hajj this year on behalf of my father who has passed away [i have performed my own hajj a few year ago].
please instruct me how best to do this according to the sunnah. in perticular what differences are there between this type of hajj and one which you do for yourself.
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Praise be to Allaah.
There follows a summary of what the pilgrim should do according to the saheeh Sunnah:
1 – The pilgrim should enter ihraam on the eighth day of Dhu’l-Hijjah from Makkah or its environs within the sanctuary. When entering ihraam for Hajj he should do what he did when entering ihraam for ‘Umrah: ghusl (full ablution), putting on perfume and praying. He should form the intention of entering ihraam for Hajj and recite the Talbiyah. The Talbiyah for Hajj is the same as the Talbiyah for ‘Umrah, except that one should say here “Labbayka hajjan(Here I am for Hajj)” instead of “Labbayka ‘umratan(Here I am for ‘Umrah).” If he fears that some obstacle may prevent him from completing Hajj, he should stipulate a condition and say: “If something prevents me (from completing Hajj) I will exit ihraam at the point where I am prevented (from continuing).” If he is not afraid of any obstacle then he does not need to stipulate any condition.
2 – Then he should go to Mina and stay there overnight, and offer five prayers there: Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr.
3 – When the sun rises on the ninth day he should proceed to ‘Arafah and pray Zuhr and ‘Asr together there, shortened, at the time of Zuhr. Then he should strive in du’aa’, dhikr and prayers for forgiveness until the sun sets.
4 – When the sun sets, he should proceed to Muzdalifah and pray Maghrib and ‘Isha’ there when he arrives. Then he should stay there overnight until he prays Fajr, and remember Him and call upon Him until just before sunrise.
5 – Then he should move on to Mina to stone Jamrat al-‘Aqabah which is the last pillar that is closest to Makkah, throwing seven pebbles one after another, each one approximately the size of a date stone, saying takbeer (“Allaahu akbar”) with each throw.
6 – Then he should slaughter the hadiy (sacrificial animal), namely a sheep or one-seventh of a camel or one-seventh of a cow.
7 – Then he should shave his head if he is male; women should cut their hair but not shave it, taking off the length of a fingertip from all parts of their hair.
8 – Then he should go to Makkah and perform the tawaaf of Hajj.
9 – Then he should go back to Mina and stay there for those nights, namely the nights of the eleventh and twelfth of Dhu’l-Hijjah, and stone the three Jamaraat (stone pillars) after the sun has passed its zenith, throwing seven pebbles, one after another, at each, starting with the smallest pillar – which is the one that is furthest away from Makkah, then the middle pillar. He should recite du’aa’ after both, then he should stone Jamrat al-‘Aqabah, after which there is no du’aa’.
10 – When he has finished stoning the pillars on the twelfth of Dhu’l-Hijjah, if he wishes he may hasten and leave Mina, and if he wishes he may delay (his departure) and stay there on the night of the thirteenth and stone the three Jamaraat after the sun passes its zenith. It is better to delay and stay longer, but it is not obligatory unless the sun sets on the twelfth and one is still in Mina, in which case it becomes obligatory to stay until one stones the three jamaraat after the sun passes its zenith. But if the sun sets on the twelfth day and a person is still in Mina but not by choice, such as if he had packed his bags and got into the bus or truck, but was delayed because of overcrowding and traffic jams, then he does not have to stay, because his staying until after sunset was involuntary.
11 – Once those days are over and the pilgrim wants to leave, he must not leave until he has performed the farewell tawaaf, going around the Ka’bah seven times. Women who are menstruating or bleeding following childbirth d o not have to do this farewell tawaaf.
12 – If the pilgrim is performing a voluntary Hajj on behalf of another person, whether a relative or otherwise, then he has to have done Hajj for himself before that. There is no difference in the way he performs Hajj apart from the intention, i.e., he should form the intention of performing this Hajj on behalf of that person, mentioning him by name in the Talbiyah and saying, “Labbayk ‘an [fulaan] (Here I am on behalf of [So and so]).” Then when he says du’aa’ during the rituals he should pray for himself and for the person on whose behalf he is performing Hajj.
Secondly:
With regard to the types of Hajj, there are three: tamattu’, qiraan and ifraad.
Tamattu’ is when the pilgrim enters ihraam for ‘Umrah during the months of Hajj (which are Shawwaal, Dhu’l-Qa’dah and the first ten days of Dhu’l-Hijjah) and performs ‘Umrah and exits ihraam, then he enters ihraam again for Hajj from Makkah or its environs on the day of al-Tarwiyah (the eighth day of Dhu’l-Hijjah) in the same year as his ‘Umrah.
Qiraan is when the pilgrim enters ihraam for ‘Umrah and Hajj together, and does not exit ihraam until the day of Sacrifice, or he enters ihraam for ‘Umrah then includes Hajj with it before he starts his tawaaf.
Ifraad is when the pilgrim enters ihraam for Hajj from the meeqaat or from Makkah if he resides there or in a place that is closer than the meeqaat, and remains in ihraam until the Day of Sacrifice if he has a hadiy with him. If he does not have a hadiy with him, it is prescribed for him to cancel his Hajj and make it ‘Umrah, so he should perform tawaaf and saa’i, then cut his hair and exit ihraam, as the Prophet (peace and blessings of Allaah be upon him) told those who entered ihraam for Hajj but did not have a hadiy with them to do. This applies to the pilgrim doing qiraan, if he does not have a hadiy with him; it is prescribed for him to cancel his qiraan and make it ‘Umrah, for the reason mentioned.
The best kind of Hajj is tamattu’ for the one who has not brought a hadiy with him, because the Prophet (peace and blessings of Allaah be upon him) told his companions to do that and insisted that they should do that.
We advise you to learn more about the rulings on Hajj and ‘Umrah by referring toManaasik al-Hajj wa’l-‘Umrahby Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him), which you can obtain through the Shaykh’s website on the internet.
And Allaah knows best.

PUBLISHER:
-
Published by,
NAJIMUDEEN M - INDIA,
On behalf of " ISLAMIC RESEARCH INSTITUTIONS "
:
:
-
* see more islamic Articles
-
#http://aydnajimudeen.blogspot.com/
-
#https://aydnajimudeen.wordpress.com/?_e_pi_=7%2CPAGE_ID10%2C2581662807
-
these comes from:
-
* ISLAMIC RESEARCH INSTITUTIONS * (world wide)
-
Managing Director :
-
NAJIMUDEEN M. MD, IRI. /
-
Email :-#IslamicResearchInstitution@gmail.com /
♣
• • • • • • • • • • • • • - You can ask your Doughts (about Islam or any other religions) through email/
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* one of our Public Relations Officer, would answer you, as early as possible/
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Thanking You!/
• • • • • • • • • • • • • • • • • • • • • • •
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