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Wednesday, September 7, 2016

Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Dought & clear, - * Is it permissible to look at the Ka‘bah during tawaaf?



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Is it permissible to deliberately look at the Ka‘bah during tawaaf (circumambulation)? As I love to look at the Ka‘bah during tawaaf, but if doing this is disliked according to sharee‘ah, I shall stop doing it in sha Allah.
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Praise be to Allah
There is no saheeh hadith about the virtue of looking at the Ka‘bah, and simply looking at it is not an act of worship for which a person will be rewarded. But if looking at it is accompanied by thinking about the splendour and majesty that Allah has instilled in it, and how people long to come to it from the ends of the earth, then this is something good that is islamically prescribed, and there is nothing wrong with it, whether that is during tawaaf or otherwise.
At-Tirmidhi (2032) narrated, in a report that he classed as hasan, that Naafi‘ the freed slave of Ibn ‘Umar said: One day Ibn ‘Umar looked at the House – or at the Ka‘bah – and said: How great you are and how great your sanctity, but the sanctity of the believer is greater before Allah than you. Classed as saheeh by al-Albaani inSaheeh at-Tirmidhi.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
Looking at the Ka‘bah is not an act of worship. Rather if, when looking at the Ka‘bah, the individual intends to reflect upon this venerated structure to which Allah has commanded His slaves to make pilgrimage, and increases in faith as a result of this reflection, then this is what is required in this regard. As for merely looking at it, that is not an act of worship.
End quote fromMajmoo‘ Fataawa wa Rasaa’il al-‘Uthaymeen(24/18)
See also http://islamsel ect.net /mat/71976
And Allah knows best.






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Tuesday, September 6, 2016

Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Dought & clear, - * Hastening to depart from Mina



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I heard that stoning the Jamaraat on the thirteenth of Dhu’l-Hijjah is voluntary and is not compulsory, and we may leave Makkah after stoning the Jamaraat on the twelfth, and that we do not have to stay in Mina for all the days of at-Tashreeq.
Is this correct?
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Praise be to Allah
It is permissible for the pilgrim to hasten to leave on the second of the days of stoning the Jamaraat, because Allah, may He be exalted, says (interpretation of the meaning):“But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him, if his aim is to do good and obey Allah (fear Him)” [al-Baqarah 2:203]. The condition of it being permissible, according to the majority – the Maalikis, Shaafa‘is and Hanbalis – is that the pilgrim should leave Mina after stoning the Jamaraat and before sunset. In that case the obligation of stoning the Jamaraat on the third of the days of at-Tashreeq is waived for him. But if he does not depart before sunset, he must stay overnight in Mina and stone the Jamaraat on the third of the days of at-Tashreeq. It is proven that ‘Umar (may Allah be pleased with him) said: If the sun sets and a person is still in Mina, he may not depart until he stones the Jamaraat on the following day. The scholars of the Standing Committee said:
The period that the pilgrim must spend in Mina after the Day of Sacrifice is two days, namely the eleventh and twelfth of Dhu’l-Hijjah. As for the thirteenth of Dhu’l-Hijjah, it is not obligatory for the pilgrim to spend it in Mina, and it is not obligatory for him to stone the Jamaraat on that day; rather that is only recommended, unless he is still in Mina when the sun sets on the twelfth, in which case he must stay overnight in Mina and stone the three Jamaraat after the sun has passed the zenith.
With regard to the meaning of what is mentioned in the verse, if a person hastens to leave Mina after spending two nights there following the Day of Sacrifice, and after stoning the three Jamaraat on the eleventh and twelfth days, there is no sin on him and he does not have to offer a compensatory sacrifice, because he has done what was required of him. And if a person remains in Mina and spends the night before the thirteenth day there, and stones the three Jamaraat on the thirteenth day, there is no sin on him; rather his spending that night in Mina and stoning the three Jamaraat on that day is better and will bring a greater reward, because the Prophet (blessings and peace of Allah be upon him) did that. Then Allah, may He be glorified and exalted, ends the verse by encouraging us to fear Him and believe in the Last Day, and the reckoning and reward that will occur on that Day, so that this will motivate the one who remembers it to do a lot of righteous deeds and to avoid things that are forbidden, in the hope of Allah’s mercy and in fear of His punishment.
Shaykh ‘Abd ar-Razzaaq ‘Afeefi, Shaykh ‘Abdullah ibn Ghadyaan, Shaykh ‘Abdullah ibn Munayyi‘
End quote fromFataawa al-Lajnah ad-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’(11/266, 267)
And Allah knows best.






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Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Dought & clear, - * She remained in ihram because she thought that exiting ihram could only be done after tawaaf al-ifadah



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I did Hajj this year, and because of my ignorance and misunderstanding, I thought that women could not exit ihram until after doing tawaaf al-ifaadah, and I delayed tawaaf al-ifaadah and did it with the farewell tawaaf (tawaaf al-wadaa‘). Thus I remained in ihram for all the days of my Hajj – but I did not do any of the things that are prohibited when in ihram. Do I have to do anything?
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Praise be to Allah
Exiting ihram is done in two stages:
1. The first or lesser exiting of ihram. This is attained by doing two out of three things: stoning the Jamaraat, shaving the head (or cutting the hair), and tawaaf. If a person stones the Jamaraat and shaves his head, then he has completed the first stage of exiting ihram and everything becomes permissible to him except intimacy with his wife.
2. The greater exiting of ihram, which is attained by doing all three actions: stoning the Jamaraat, shaving the head, and tawaaf, and by doing sa‘i for one who still has to do sa‘i.
Based on that, if you had stoned the Jamaraat and cut your hair, then you had completed the first stage of exiting ihram, and you could use perfume, cut your nails and other things that were prohibited whilst in ihram – apart from intimacy with your husband – but if you refrained from these temporarily prohibited actions because you thought that exiting ihram could only be after doing tawaaf, then you do not have to do anything. The most that can be said is that you did not do that which was permissible for you.
And Allah knows best.








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