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Tuesday, November 3, 2015

Seerah of Prophet Muhammad (pbuh), - * The Age of Ignorance



















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- ANCIENT RELIGIONS:
After the Prophet (sallallahu alaiyhi wassallam) of Allah, Isa ibn Maryam, there was a long period without a Prophet. Light and knowledge disappeared. Christianity fell into disrepute and became a matter of sport for the corrupt and the hypocrites. From the very beginning, Christianity had been subjected to alterations by extremists and to interpretations by the ignorant. The simple teaching of the Messiah was buried beneath the transgressors’ evil behaviour.
The Jews had become a society obsessed with rites and rules lacking all life and spirit. Apart from that, Judaism a tribal religion, did not carry a message to the world nor a summons to other nations nor mercy to humanity at large.
The Magians were devoted to fire-worship. They built altars and shrines to fire. Outside the shrines they followed their own pursuits. Eventually, no difference whatever could be discerned between the Magians and those with no religion or morality.
Buddhism, a religion widespread in India and Central Asia, was transformed into outright paganism. Altars were built and images of the Buddha set up wherever it went.
Hinduism, the basic religion of India, is distinguished by its millions of idols and gods, and by the unjust separation that exists between its castes, discrimination between the castes being a harsh reality of daily life.
The Arabs also suffered from a paganism and idol-worship of the most abhorrent kind that had no parallel, even in pagan Hindu India. They were involved in shirk and adopted gods other than Allah. Every tribe, region or city had a particular idol. Indeed, every house had a private idol. Inside the Ka’bah, the house which Ibrahim (peace be upon him) had built for the worship of Allah alone, and in its courtyard, stood three hundred and sixty idols.
THE ARABIAN PENINSULA:
The morals of the Arabs were corrupted and they were obsessed with drinking and gambling. Their cruelty and so-called zeal reached the point where they buried baby girls alive. Raiding was widespread as well as highway robbery against trading caravans. The position of women in society was so low that they could be inherited like property or animals. Children were murdered because their parents feared the poverty that would come from raising them. The Arabs were fond of war and did not hesitate to shed blood. A minor incident could stir up a war lasting for many years in which thousands of people would lose their lives.
CORRUPTION:
In short, at this time, mankind was on a suicidal course. Man had forgotten his Creator and was oblivious of himself, his future, and his destiny. He had lost the ability to distinguish between good and evil, and what is beautiful and what is ugly. Throughout vast regions no one was concerned with religion at all and no one worshipped his Lord without associating something with Him. Allah Almighty spoke the truth when He said: ‘Corruption has appeared in the land and sea through what the hands of People have earned, that He may let them taste some part of that which they have done, that perhaps they will return.’ (30:41)
THE PROPHET(SALLALLAHU ALAIYHI WASSALLAM) IS SENT TO THE ARABIAN PENINSULA:
Allah chose the Arabs to receive the call of Islam and to convey it to the furthest corners of the world. These people were simple-hearted with no complicated ideologies which would have been difficult to remove. While the Greeks, Persians and people of India were arrogant about their many sciences, their fine literature and their splendid civilisation, the Arabs followed only simple traditions related to their desert existence. It was not difficult to sweep these away and replace them with a fresh vision.
The Arabs were in a natural state. When it was difficult for them to grasp the truth, they fought it. However, when the covering was removed from their eyes, they welcomed the new beginning and, having embraced it, would risk their lives for it. They were honest and trustworthy, hardy, courageous and fine horsemen. They also possessed a will of iron.
In Makkah, a city in the Arabian peninsula, was the Ka’bah which had been built by Ibrahim and Isma’il (peace be upon them). In it, Allah alone was to be worshipped and it was to be a centre for calling people to tawhid for all time. Tawhid, meaning the Oneness of Allah, is in sharp contrast with the worship of idols.
The first house established for people was that at Bakkah, a blessed place and a guidance for the worlds. (3:97) -




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Saturday, October 31, 2015

Plural marriage and fair treatment of co-wives, Dought& clear, - * Pluralmarriage is mustahabb for the one who can afford it; it is not obligatory





















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Is plural marriage obligatory for every Muslim who can afford it?.
Praise be to Allaah.
Firstly: plural marriage is Sunnah for the one who can afford it, and is not obligatory, according to scholarly consensus. Seeal-Mughni, 9/340.
Shaykh Ibn Baaz (may Allaah have mercy on him) was asked: Is plural marriage permissible in Islam or is it Sunnah?
He replied: Plural marriage is Sunnah for the one who can afford it. Allaah says (interpretation of the meaning):
“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice”
[al-Nisa’ 4:3]
And it is Sunnah because the Prophet (peace and blessings of Allaah be upon him) did it. He had nine wives and Allaah benefited the ummah through them. This is one of the things that applied only to him (peace and blessings of Allaah be upon him). Other men are not allowed to have more than four wives.
There are many benefits in plural marriage for men and women and for the Muslim ummah as a whole. Plural marriage enables everyone to lower their gaze and guard their chastity, to have many children, and for a man to take care of many women and protect them from the causes of evil and deviation.
As for the one who cannot afford that and fears that he will not be able to treat co-wives justly, he should settle for just one wife, because Allaah says:“but if you fear that you shall not be able to deal justly (with them), then only one”. From Fataawa Islamiyyah, 3/202
Secondly: It should be noted that in principle, marriage may be obligatory or mustahabb, depending on each person’s situation and his need for marriage. Ibn Qudaamah (may Allaah have mercy on him) said:
With regard to marriage, people are of three categories:
1 – Those who fear that they may commit haraam actions if they do not get married. In this case marriage is obligatory according to most of the fuqaha’, because a person has to keep himself chaste and avoid haraam things.
2 – Those for whom it is mustahabb, who are those who feel desire but they are certain that they are not going to do haraam things. For such people marriage is better than devoting oneself to naafil acts of worship, because Allaah and His Messenger (peace and blessings of Allaah be upon him) enjoined and encouraged marriage, and because the Prophet (peace and blessings of Allaah be upon him) got married, as did his companions, and the Prophet (peace and blessings of Allaah be upon him) and his companions only did that which is best. And because the interests served by marriage are many, because it protects one’s religious commitment, and it protects the woman, keeps her chaste and takes care of her, and produces children, and increases the numbers of the ummah, and will make the Prophet (peace and blessings of Allaah be upon him) proud [of the numbers of his ummah in the Hereafter], and serves other interests, any one of which outweighs the benefits of doing naafil acts of worship, so it is better.
3 – Those who have no desire, either because they were created without desire or because they were created with desire but have now lost it, because of old age or sickness, etc. These people are of two types:
(a) Those for whom marriage is mustahabb, because of the general meaning of the evidence which enjoins marriage.
(b) Those for whom devoting themselves to worship is better, because they cannot fulfil the purposes of marriage and they would not be able to keep a wife chaste, which will cause her harm and this means that he will be keeping her without looking after her properly, and he will be taking on obligations and duties that he may not be able to fulfil.
The evidence which indicates that marriage is encouraged should be understood as referring to those who have desire.
And Allaah knows best.



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Plural marriage and fair treatment of co-wives, Dought& clear, - * Ruling on plural marriage and conditions thereof





















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What is the ruling on plural marriage?.
Praise be to Allaah.
Allaah has allowed men to have more than one wife, as He says (interpretation of the meaning):
“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice”
[al-Nisa’ 4:3]
This clearly shows that plural marriage is permissible, and that according to Islamic sharee’ah a man may marry one, two, three or four wives, but it is not permissible for him to marry more than four. This is the view of the mufassireen and fuqaha’; the Muslims are unanimously agreed on this point and there is no difference of opinion.
It should be noted that there are conditions attached to plural marriage:
1 – Justice and fairness.
Because Allaah says (interpretation of the meaning):“but if you fear that you shall not be able to deal justly (with them), then only one” [al-Nisa’ 4:3]. This verse shows that justice is a condition of plural marriage being permissible. If a man fears that he will not be able to treat his wives fairly if he marries more than one, then it is forbidden for him to marry more than one. What is meant by justice here is treating all wives equally with regard to spending, clothing, staying overnight and other material matters which are within his ability to control.
With regard to justice and equal treatment in the area of love, he is not held accountable for that, and it is not required of him because it is not possible to control it. This is what is meant by the words of Allaah (interpretation of the meaning):
“You will never be able to do perfect justice between wives even if it is your ardent desire”
[al-Nisa’ 4:129]
i.e., with regard to love of the heart.
2 – Being able to afford spending on plural wives.
The evidence for this is the verse in which Allaah says (interpretation of the meaning):
“And let those who find not the financial means for marriage keep themselves chaste, until Allaah enriches them of His Bounty”
[al-Noor 24:33]
In these verses Allaah commands the one who is able to get married but cannot afford it to remain chaste. One of the reasons for not be able to afford to get married is not having enough to pay the mahr (dowry) or not being able to spend on one’s wife.Al-Mufassal fi Ahkaam al-Mar’ah, vol. 6, p. 286.
Some of the scholars are of the view that plural marriage is better than restricting oneself to one wife. Shaykh Ibn Baaz (may Allaah have mercy on him) was asked: Is the basic principle concerning marriage plural marriage or marriage to one wife? He replied: The basic principle in sharee’ah is plural marriage for those who can afford it, if there is no fear of injustice, because of the many interests that are served by that, such as keeping himself and those whom he marries chaste, kind treatment of them, producing lots of children and increasing the numbers of the ummah and the numbers of those who worship Allaah alone. This is indicated by the words of Allaah (interpretation of the meaning):
“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice”
[al-Nisa’ 4:3]
And because the Prophet (peace and blessings of Allaah be upon him) married more than one wife, and Allaah says (interpretation of the meaning):
“Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow”
[al-Ahzaab 33:21]
One of the companions of the Prophet (peace and blessings of Allaah be upon him) said, “As for me, I will not eat meat,” and another said, “As for me I will pray and never sleep”; another said, “As for me I will fast and never break my fast,” and another said: “As for me, I will never marry women.” When news of that reached him, the Prophet (peace and blessings of Allaah be upon him) addressed the people. He praised Allaah then he said: “You are the ones who said such and such. As for me, by Allaah, I fear Allaah more than you do, but I fast and I break my fast, I pray and I sleep, and I marry women. Whoever turns away from my Sunnah has nothing to do with me.” These great words of the Prophet (peace and blessings of Allaah be upon him) include both marriage to one woman and plural marriage.
Majallat al-Balaagh, issue no. 1015;Fataawa ‘Ulama al-Balad al-Haraam, p. 386.



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