Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

---------- Forwarded message ----------
From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Tue, 06 Oct 2015 04:17:16 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

A Mobile Health Service to Manage Diabetic Foot in Homeless Patients
M Matteoli, C Scaringi, P Carella, L Fruttaldo… - Journal of the
American …, 2015
... Twenty-seven patients (3%), mostly men (n = 24; 89%), presented
both diabetes and hypertension;
in this group, 18 patients had diabetic foot (67%). ... Of those
procedures, 369 were directed to
manage diabetic feet in 21 patients living with diabetes (38% of
diabetic individuals ...

Kyrle Disease: A Rare Dermatologic Condition Associated with the Diabetic Foot
M Bodman, D Ehredt Jr, R Barker, A Kirkland, P Mude - Journal of the
American …, 2015
... The patient's mother is also diabetic, with similar but
undiagnosed lower-leg lesions. ... The family
history was significant for diabetes and hypertension, but no history
of similar lesions could be ...
of Kyrle disease was that both patients reported a medical history of
diabetes and the ...

Clinical and Laboratory Diagnosis
EA Cook, JF Ashcraft - Osteomyelitis of the Foot and Ankle, 2015
... may increase CRP such as other inflammatory conditions, viral
infections, age, obesity, smoking,
diabetes mellitus, hypertension, chronic fatigue ... Predictive
factors for lower extremity amputations
in diabetic foot infections ... Risk factors for foot infections in
individuals with diabetes. ...

What kind of sick person would see a Foot Doctor! The Foot Disease in
Inpatients Study (FDIS)
PA Lazzarini, V Ng, SS Kuys, MC Kamp, MC d'Emden… - … of Foot and
Ankle Research, 2015
... Attending a podiatrist was independently associated with female
gender (2.6 (1.7-3.9)),
increasing years of age (1.06 (1.04-1.08), diabetes (5.0 (3.2-7.9)),
arthritis (2.0 (1.3-3.0)),
hypertension (1.7 (1.1-2.6) and previous foot ulcer (4.5 (2.4-8.1). ...

Negative-Pressure Wound Therapy
SK Han - Innovations and Advances in Wound Healing, 2016
... be applied in conjunction with treatment of other comorbid
diseases such as diabetes,
hypertension, peripheral vascular ... is the most sensitive region in
the body to ischemia, and diabetes
is often ... Therefore, when a NPWT is applied to a diabetic foot
ulcer, care should be taken to ...

[PDF] RISK FACTORS OF AMPUTATION AT DIABETIC PATIENTS IN BUTEMBO,
DEMOCRATIC REPUBLIC OF CONGO
MM Valimungighe, GK Bunduki, KL Kamabu… - Alcoholism, 2015
... diabetes duration >10 years with glycaemia on an empty stomach
>300mg, and hypertension
(Systolic >140mmHg ... the non diabetic [1]. World-widely, close to
70% of leg amputation concern
diabetic patient [2,3]; 85% inferior member amputations' due to
diabetes are preceded ...

[HTML] Economic burden and catastrophic cost among people living with
type2 diabetes mellitus attending a tertiary health institution in
south-east zone, Nigeria
IL Okoronkwo, JN Ekpemiro, EU Okwor, PU Okpala… - BMC Research Notes, 2015
... 45 % of the 292 respondents, spent 30 % and above of their non
food consumption expenditure
(income) on diabetic care. ... Kiriga JM, Sambo HB, Sambo LG, Barry
SP: Economic burden of
diabetes in the West African region. ... Idris J. Taming hypertension
and diabetes in Nigeria. ...

[PDF] A SURVEY ON MORBIDITY AND MANAGEMENT OF DIABETES IN KOTTAYAM
DISTRICT AND A REVIEW ON RECENT DEVELOPMENTS IN DIABETES …
A Raj - Innoriginal International Journal of Sciences, 2015
... Also this group was having increased occurrence of other diseases
like hypertension, hyper
cholesterolemia or ... in daily life has to be encouraged for the
welfare of the diabetic population
all ... Care 24:1936–1940, 2001 7. Nathan DM: Long-term complications
of diabetes mellitus. ...

Hypertension in Pregnancy
P Lyons - Obstetrics in Family Medicine, 2015
... of pre-eclampsia, nulliparity, primipaternity, age over 40,
assisted fertility, multiple gestation,
chronic hypertension, diabetes mellitus, renal ... HELLP syndrome. ...
ophthalmological, neurological,
and abdominal examinations as well as notation of peripheral edema
(feet, hands, and ...

[PDF] Diagnosis and Treatment of Vascular Surgery Related Infection
YG Zhang, XL Guo, Y Song, CF Miao, C Zhang… - Open Biomedical …, 2015
... be combined with a variety of internal medicine diseases such as
diabetes, hypertension and
heart ... model with CFU/mL >155,000 on the second postoperative day,
diabetes, elective redo ... tract
infection or infection of the tissues (pneumonia or infected foot
ulcer) often become ...

________________________________
This Google Scholar Alert is brought to you by Google.

Cancel alert
List my alerts

Commentary on Hadeeth, - Dought & clear, - * except ruqam (marks or stripes) on clothes

What is meant by ruqam (marks or stripes on clothes) in the hadeeth
"except ruqam on textiles"?
Praise be to Allaah.
The scholars (may Allaah have mercy on them) interpretedruqamin two ways:
(i) That it refers to images in carpets and similar
items, which are walked on and are not treated in a respectful manner
like pillows. This is allowed, because the Messenger (peace and
blessings of Allaah be upon him) allowed it. What is meant is that he
allowed their use, but making images is not allowed.
(ii) That it refers to decorations on garments, apart
from pictures or images. Decoration on clothing is fine and does not
come under the ruling on images. What is forbidden is images of
animate beings, human or otherwise, because it was reported that the
Prophet (peace and blessings of Allaah be upon him) entered upon
'Aa'ishah and saw a garment on which there was an image. He got angry
and tore it down, and said, "The makers of these images will be
punished on the Day of Resurrection, and they will be told, 'Give life
to that which you have created.' 'Aa'ishah said: So I made it into two
pillows on which the Prophet (peace and blessings of Allaah be upon
him) could recline. Al-Nasaa'i narrated with a saheeh isnaad from Abu
Hurayrah (may Allaah be pleased with him) that the Prophet (peace and
blessings of Allaah be upon him) had an appointment with Jibreel, and
he was late, so he went out to him and found him waiting for him
(outside). Jibreel said to him: "In the house there is a statue, and a
curtain with images on it, and a dog. Go and break the head off the
statue so that it will look like a tree, and go and make two pillows
out of the curtain that will be thrown on the floor and stepped on,
and go and throw the dog out." The Prophet (peace and blessings of
Allaah be upon him) went and did that, then Jibreel (peace be upon
him) came in. Abu Hurayrah said: the dog was a puppy underneath a bed
in the house, which has been brought in by al-Hasan and al-Husayn.

Commentary on Hadeeth, - Dought & clear, - * Meaning of the Hadeeth, “Faith retreats to Madeenah”

What is the meaning of the hadeeth of the Prophet (peace and blessings
of Allah be upon him), "Faith retreats to Madeenah like a snake
returns to its hole"?
Praise be to Allah.
In this hadeeth, the Prophet (peace and blessings of Allah be upon
him) said, "Faith retreats to Madeenah like a snake returns to its
hole." The word "retreats to" means to return and settle in Madeenah,
just as a snake, when it goes out from its hole, returns to it. Here
the Prophet (peace and blessings of Allah be upon him) was saying that
this religion will retreat to Madeenah after all other countries
become corrupt, just as a snake comes out of its hole and wanders
about the land, then it goes back to its hole.
This hadeeth also indicates that just as Islam spread from Madeenah,
it will return to it. Islam with its strength and authority spread
from Madeenah, although its roots stemmed from Makkah. Makkah was the
place where the first Revelation came down, but the Muslims did not
have a state and power, and engage in jihad (battle), until after they
migrated to Madeenah. Hence Islam with its power and authority, spread
from Madeenah and will retreat to it at the end of time.
Some of the scholars said: this hadeeth refers to something that has
already happened, i.e., the people came in delegations to Madeenah and
went back there again to learn about sharee'ah (Islamic law) and the
teachings of Islam from the Messenger of Allah (peace and blessings of
Allah be upon him). But the first meaning is the apparent meaning of
the hadeeth and is more correct.

Belief in the Last Day and the Signs of the Hour, Dought & clear, - * Hadith about the conquest of India

mwb

↓TRANSLATE THIS BLOG↓

Share ::-

There is a hadith that speaks about the conquest of India and says that whoever participates in this conquest will enter Paradise. I would like to know how sound this hadith is, and the reference, the chain of narrators and the commentary on it in detail. May Allah reward you with good.
Praise be to Allah.
Firstly:
The hadiths that speak of the conquest of India are as follows:
-1-
It was narrated that Thawbaan, the freed slave of the Messenger of Allah (blessings and peace of Allah be upon him), said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “There are two groups of my ummah whom Allah will protect from the Fire: a group who will conquer India, and a group who will be with ‘Eesaa ibn Maryam (peace be upon him).”
Narrated by an-Nasaa’i (no. 3175) and Imam Ahmad inal-Musnad(37/81), Mu’sasat ar-Risaalah edn. Classed as hasan by the commentators onal-Musnad. Classed as saheeh by al-Albaani inas-Silsilah as-Saheehah(no. 1934)
-2-
It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) promised us that we would conquer India, so if I am martyred I will be among the best of the martyrs, and if I return then I am Abu Hurayrah the freed (protected from Hellfire).
This hadith was narrated via three isnaads from Abu Hurayrah.
The first isnaad is from Jibr ibn ‘Ubaydah, from Abu Hurayrah
It was narrated by Imam Ahmad inal-Musnad(12/28) and others. This is a da‘eef (weak) isnaad because of Jibr ibn ‘Ubaydah. No one narrated from him except one narrator whose name was Sayyaar ibn al-Hakam, and no one regarded him as thiqah (trustworthy). Rather he was mentioned only in passing by Ibn Hibbaan inath-Thiqaat. Hence Imam adh-Dhahabi said: It is not known who he was, and the report is odd. End quote.
See:Tahdheeb at-Tahdheeb(2/59).
The second isnaad is al-Bara’ ibn ‘Abdullah al-Ghanawi, from al-Hasan al-Basri, from Abu Hurayrah, who said:
My close friend, the truthful one, the Messenger of Allah (blessings and peace of Allah be upon him) told me: “Among this ummah there will be an expedition to Sindh and India.” If I live to see it and am martyred, all well and good, and if I – and he said some word – return, I am Abu Hurayrah the freed, I will be ransomed from the Fire.
Narrated by an-Nasaa’i inas-Sunan(no. 3173) and by Ahmad inal-Musnad(14/419). But it is also a da‘eef isnaad, because of al-Bara’ ibn ‘Abdullah al-Ghanawi concerning whom the critics were unanimously agreed that his hadith is layyin (a kind of weak hadith), as it says inTahdheeb at-Tahdheeb(1/427). Moreover, there is an interruption in the isnaad between al-Hasan al-Basri and Abu Hurayrah (may Allah be pleased with him).
The third isnaad is Haashim ibn Sa‘eed, from Kinaanah ibn Nabeeh, from Abu Hurayrah.
This was narrated by Ibn Abi ‘Aasim inal-Jihaad(no. 247), but it is also a da‘eef isnaad because of Haashim ibn Sa‘eed, concerning whom Ibn Ma‘een said: He is nothing. Abu Haatim said: His hadith is da‘eef. See:Tahdheeb at-Tahdheeb(11/17).
The fourth isnaad is from Safwaan ibn ‘Amr, from one of his shaykhs, from Abu Hurayrah (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said – and he mentioned India – then he said: “An army of yours will invade India and Allah will grant its conquest to them, until they bring their kings in chains, and Allah will forgive them their sins. Then they will return and when they return, they will find the son of Maryam in ash-Shaam (Syria).” Abu Hurayrah said: If I live to see that campaign, I will sell everything I possess and join the campaign. Then if Allah grants us victory and we return, then I will be Abu Hurayrah the freed (protected from Hellfire). And when we return to Syria we will find there ‘Eesa ibn Maryam. Then I shall make sure that I draw close to him and tell him that I accompanied you, O Messenger of Allah. The Messenger of Allah (blessings and peace of Allah be upon him) smiled and said: “Unlikely, unlikely.” [very difficult?]
Narrated by Na‘eem ibn Hammaad inal-Fitan(p. 409). Its isnaad includes a narrator who was ambiguous about his narration from Abu Hurayrah. Its isnaad also includes Baqiyyah ibn al-Waleed who is mudallis and narrated by saying ‘an (“from”).
-3-
The third hadith is:
“Some people of my ummah will invade India and Allah will enable them to conquer it, until they bring the kings of India in chains, and Allah will forgive them their sins. Then they will return to ash-Shaam (Syria) and they will find ‘Eesa ibn Maryam in Syria.”
Narrated by Na‘eem ibn Hammaad inal-Fitan(p. 399). He said: al-Waleed told us, from Safwaan ibn ‘Amr, from someone who told him, from the Prophet (blessings and peace of Allah be upon him).
This isnaad is obviously da‘eef, because al-Waleed ibn Muslim narrated it by saying ‘an (“from”). It also appears to be mursal, because there is no indication that the one who told Safwaan ibn ‘Amr heard it from the Prophet (blessings and peace of Allah be upon him) or that he was a Sahaabi.
So to sum up: the hadith of Thawbaan is the one that is saheeh concerning the conquest of India. As for the hadith of Abu Hurayrah, most of its isnaads are da‘eef (weak). And Allah knows best.
Secondly:
What appears to be the case from the apparent meaning of the hadith of Thawbaan and the hadith of Abu Hurayrah – if it is saheeh – is that the conquest of India referred to will occur at the end of time, and at a time close to the descent of ‘Eesa ibn Maryam (peace be upon him), not at a time that was close to the era of Mu‘aawiyah ibn Abi Sufyaan (may Allah be pleased with him).
Al-Haafiz Ibn Katheer (may Allah be pleased with him) said:
The Muslims invaded India at the time of Mu‘aawiyah, in 44 AH, and there occurred things which will be explained below. It was also invaded by the great ruler Mahmoud ibn Sabuktagin, the ruler of Ghaznah who conquered India around 400 AH. He invaded the land, where he killed, took prisoners, and captured booty. He entered Somnath where he broke the greatest idol that they used to worship, and he captured its swords and necklaces. Then he returned, safe and victorious. End quote.
Al-Bidaayah wa’n-Nihaayah(6/223)
Hence al-‘Allaamah Hammood at-Tuwaijri (may Allah have mercy on him) said:
What is mentioned in the hadith of Abu Hurayrah (may Allah have mercy on him), which was narrated by Na‘eem ibn Hammaad, about the conquest of India has not happened up till now, but it will happen when ‘Eesaa ibn Maryam (peace be upon him) descends, if the hadith that says that is saheeh. And Allah knows best. End quote.
Ithaaf al-Jamaa‘ah(1/366)
And Allah knows best.

- PUBLISHERNajimudeeN M

*AS'SALAMU ALAIKUM (WR, WB)*
-
-
Monday - Oct - 5 - 2015
-
-
Dhul hajj -21 -1436
-
- * ! *
-
-:-

-