Da'eef (weak) hadeeths, Dought & clear, - * Lengthy fabricated hadith about the death of the Prophet (blessings and peace of Allah be upon him)

Please advise us about the level of authenticity about the hadith
narrated in Majma' az-Zawaa'id wa Manba' al-Fawaa'id from Jaabir,
according to which he said concerning the soorah (interpretation of
the meaning):
"When comes the Help of Allah (to you, O Muhammad (Peace be upon him)
against your enemies) and the conquest (of Makkah),
And you see that the people enter Allah's religion (Islam) in crowds,
So glorify the Praises of your Lord, and ask for His Forgiveness.
Verily, He is the One Who accepts the repentance and forgives"
[an-Nasr 110:1-3]:
[Jaabir said:] When this soorah was revealed to Muhammad (blessings
and peace of Allah be upon him), he said: "O Jibreel, you have
heralded the death of my soul." Jibreel (peace be upon him) said: "And
indeed the Hereafter is better for you than the present (life of this
world). And verily, your Lord will give you (all i.e. good) so that
you shall be well-pleased" [ad-Duha 93:4-5]. The Messenger of Allah
(blessings and peace of Allah be upon him) instructed Bilaal to call
out "As-salaatu jaami'ah (prayer is about to begin)," and the
Muhaajiroon and Ansaar gathered, then the Prophet (blessings and peace
of Allah be upon him) led them in prayer, then he ascended the minbar
and praised and extolled Allah, may He be glorified and exalted, then
he delivered a speech that caused their hearts to tremble and their
eyes to weep. Then he said: "O people, what kind of Prophet have I
been to you?" They said: May Allah reward you with good, O Prophet;
you have been to us like a compassionate father and like a sincere and
caring brother. You have conveyed the messages of Allah, may He be
glorified and exalted; you have conveyed His revelation to us and
called to the path of your Lord with wisdom and beautiful preaching.
May Allah reward you on our behalf with the best reward that He has
ever given to any Prophet on behalf of his nation…. And he quoted the
hadith at length.
Praise be to Allah.
This lengthy hadith was narrated by Imam at-Tabaraani inal-Mu'jam
al-Kabeer(3/58), and was quoted from him by Abu Nu'aym inHilyat
al-Awliya'(4/74) and via him by Ibn al-Jawzi inal-Mawdoo'aat(1/295).
He said: Muhammad ibn Ahmad ibn al-Bara' narrated to us: 'Abd
al-Mun'im ibn Idrees ibn Sinaan narrated to us, from his father, from
Wahb ibn Munabbih, from Jaabir ibn 'Abdullah and 'Abdullah ibn 'Abbaas
(may Allah be pleased with them).
Al-Haythami said, after quoting this hadith (8/605):
This was narrated by at-Tabaraani. Its isnaad includes 'Abd al-Mun'im
ibn Idrees, who was a liar and a fabricator. End quote.
Ibn al-Jawzi said inal-Mawdoo'aat(1/301):
This is a fabricated hadith that cannot be sound. May Allah punish the
one who fabricated it and may He curse those who undermine religion
with such nonsense and words which are not befitting for the Messenger
(blessings and peace of Allah be upon him) or for the Sahaabah.
The one who is accused of fabricating it is 'Abd al-Mun'im ibn Idrees.
Ahmad ibn Hanbal said: He used to tell lies against Wahb. Yahya said:
He is an evil liar. Ibn al-Madeeni and Abu Dawood said: He is not
trustworthy. Ibn Hibbaan said: It is not permissible to quote what he
narrates as evidence. Ad-Daaraqutni said: He and his father are to be
rejected. End quote.
Something similar was stated concerning him by as-Suyooti in
al-La'aali in his book on fabricated hadiths entitledal-La'aali
al-Masnoo'ah(1/257), by Ibn 'Iraaq inTanzeeh as-Sharee'ah(1/330) and
by ash-Shawkaani inal-Fawaa'id al-Majmoo'ah(324).
This fabricated hadith contains a number of problematic matters:
-1-
It speaks of the story of the death of the Prophet (blessings and
peace of Allah be upon him) and the Angel of death asking permission
to enter upon him, and it mentions unproven details about this major
incident. It is well-known to the scholars that the story of the death
of the Prophet (blessings and peace of Allah be upon him) is one of
the topics concerning which the most lies were told by the liars and
people transmitted to one another many things concerning it that are
not proven.
Al-Haafiz Ibn Katheer (may Allah have mercy on him) said inal-Bidaayah
wa'n-Nihaayah(5/256):
Al-Waaqidi and others quoted many reports concerning the Prophet's
death that contain very strange and weird things, but we rejected most
of them because of the weakness of their isnaads and the oddness of
their texts, especially those that were narrated by many later
storytellers and others. Many of them are certainly fabricated, and
the saheeh and hasan hadiths that are narrated in the well-known books
are sufficient and we have no need for fabricated reports of which the
isnaads are not known. And Allah knows best. End quote.
There is no saheeh hadith or report which suggests that the Angel of
death sought permission to enter upon the Prophet (blessings and peace
of Allah be upon him) to take his soul. All the reports that have been
narrated concerning that are either munkar (odd) or mawdoo'
(fabricated). Please see the answer to question no. 71400.
-2-
With regard to the story of 'Ukaashah seeking retaliation from the
Messenger of Allah (blessings and peace of Allah be upon him), a
similar story was narrated via a saheeh isnaad, but in it, it states
that the one who sought retaliation was Usayd ibn Hudayr (may Allah be
pleased with him). 'Abd ar-Rahmaan ibn Abi Layla narrated that Usayd
ibn Hudayr said:
Whilst he – i.e., Usayd ibn Hudayr – was talking to the people and
joking to make them laugh, the Prophet (blessings and peace of Allah
be upon him) poked him in the ribs with a stick. He said: Let me
retaliate. He said: Retaliate. He said: You are wearing a shirt but I
am not wearing a shirt. The Prophet (blessings and peace of Allah be
upon him) lifted his shirt and he embraced him and kissed his side. He
said: This is all I wanted, O Messenger of Allah.
Narrated by Abu Dawood (5224) and via him by al-Bayhaqi inas-Sunan
al-Kubra(7/102). Also narrated by at-Tabaraani inal-Mu'jam
al-Kabeer(1/205); al-Haakim inal-Mustadrak(3/327) and Ibn 'Asaakir
inTareekh Dimashq(9/76).
The isnaad of this hadith is saheeh. It was classed as saheeh by
al-Haakim and likewise by adh-Dhahabi. It was also classed as saheeh
by al-Albaani inSaheeh Abi Dawood.
It says in'Awn al-Ma'bood(14/90):
"the Prophet (blessings and peace of Allah be upon him) poked him in
the ribs with a stick" i.e., he struck him by way of joking and
playing. "He" i.e., Usayd "said: Let me retaliate" i.e., allow me to
poke you in the ribs as you poked me in the ribs. "Retaliate"i.e.,
take your revenge.
"and kissed his side" – the Arabic word translated as "side" refers to
the area on the side of the body between the lowest rib and the hip.
"He said: This is all I wanted" that is, all I wanted by saying let
me retaliate was to kiss you, and I did not really want to retaliate.
End quote.
-3-
The hadith also contains a number of reprehensible and odd things,
such as the following:
"The first one who will offer the funeral prayer for me is the Lord,
may He be glorified and exalted, from above His Throne" – does Allah
offer the funeral prayer for anyone?! This is a reprehensible lie of
the fabricators.
"When the soul reached the knees, the Messenger of Allah (blessings
and peace of Allah be upon him) said: 'Ouch!' When the soul reached
the navel, the Prophet (blessings and peace of Allah be upon him)
cried out: 'How stressful it is!' When the soul reached the chest, the
Prophet (blessings and peace of Allah be upon him) cried out: 'O
Jibreel! How difficult are the throes of death!'"
The problem here is that this gives the impression that the Prophet
(blessings and peace of Allah be upon him) was displeased and panicked
at the time of death, but he is far above such a thing.
"We said takbeer following the takbeer of Jibreel (peace be upon him),
and we offered the funeral prayer for the Messenger of Allah
(blessings and peace of Allah be upon him), led by Jibreel (peace be
upon him) in prayer"
it is not known that the angels ever led the Muslims in prayer; rather
this is one of the odd things that were narrated by the suspect
narrators.
And Allah knows best.

Da'eef (weak) hadeeths, Dought & clear, - * Lengthy fabricated hadith about the death of the Prophet (blessings and peace of Allah be upon him)

Please advise us about the level of authenticity about the hadith
narrated in Majma' az-Zawaa'id wa Manba' al-Fawaa'id from Jaabir,
according to which he said concerning the soorah (interpretation of
the meaning):
"When comes the Help of Allah (to you, O Muhammad (Peace be upon him)
against your enemies) and the conquest (of Makkah),
And you see that the people enter Allah's religion (Islam) in crowds,
So glorify the Praises of your Lord, and ask for His Forgiveness.
Verily, He is the One Who accepts the repentance and forgives"
[an-Nasr 110:1-3]:
[Jaabir said:] When this soorah was revealed to Muhammad (blessings
and peace of Allah be upon him), he said: "O Jibreel, you have
heralded the death of my soul." Jibreel (peace be upon him) said: "And
indeed the Hereafter is better for you than the present (life of this
world). And verily, your Lord will give you (all i.e. good) so that
you shall be well-pleased" [ad-Duha 93:4-5]. The Messenger of Allah
(blessings and peace of Allah be upon him) instructed Bilaal to call
out "As-salaatu jaami'ah (prayer is about to begin)," and the
Muhaajiroon and Ansaar gathered, then the Prophet (blessings and peace
of Allah be upon him) led them in prayer, then he ascended the minbar
and praised and extolled Allah, may He be glorified and exalted, then
he delivered a speech that caused their hearts to tremble and their
eyes to weep. Then he said: "O people, what kind of Prophet have I
been to you?" They said: May Allah reward you with good, O Prophet;
you have been to us like a compassionate father and like a sincere and
caring brother. You have conveyed the messages of Allah, may He be
glorified and exalted; you have conveyed His revelation to us and
called to the path of your Lord with wisdom and beautiful preaching.
May Allah reward you on our behalf with the best reward that He has
ever given to any Prophet on behalf of his nation…. And he quoted the
hadith at length.
Praise be to Allah.
This lengthy hadith was narrated by Imam at-Tabaraani inal-Mu'jam
al-Kabeer(3/58), and was quoted from him by Abu Nu'aym inHilyat
al-Awliya'(4/74) and via him by Ibn al-Jawzi inal-Mawdoo'aat(1/295).
He said: Muhammad ibn Ahmad ibn al-Bara' narrated to us: 'Abd
al-Mun'im ibn Idrees ibn Sinaan narrated to us, from his father, from
Wahb ibn Munabbih, from Jaabir ibn 'Abdullah and 'Abdullah ibn 'Abbaas
(may Allah be pleased with them).
Al-Haythami said, after quoting this hadith (8/605):
This was narrated by at-Tabaraani. Its isnaad includes 'Abd al-Mun'im
ibn Idrees, who was a liar and a fabricator. End quote.
Ibn al-Jawzi said inal-Mawdoo'aat(1/301):
This is a fabricated hadith that cannot be sound. May Allah punish the
one who fabricated it and may He curse those who undermine religion
with such nonsense and words which are not befitting for the Messenger
(blessings and peace of Allah be upon him) or for the Sahaabah.
The one who is accused of fabricating it is 'Abd al-Mun'im ibn Idrees.
Ahmad ibn Hanbal said: He used to tell lies against Wahb. Yahya said:
He is an evil liar. Ibn al-Madeeni and Abu Dawood said: He is not
trustworthy. Ibn Hibbaan said: It is not permissible to quote what he
narrates as evidence. Ad-Daaraqutni said: He and his father are to be
rejected. End quote.
Something similar was stated concerning him by as-Suyooti in
al-La'aali in his book on fabricated hadiths entitledal-La'aali
al-Masnoo'ah(1/257), by Ibn 'Iraaq inTanzeeh as-Sharee'ah(1/330) and
by ash-Shawkaani inal-Fawaa'id al-Majmoo'ah(324).
This fabricated hadith contains a number of problematic matters:
-1-
It speaks of the story of the death of the Prophet (blessings and
peace of Allah be upon him) and the Angel of death asking permission
to enter upon him, and it mentions unproven details about this major
incident. It is well-known to the scholars that the story of the death
of the Prophet (blessings and peace of Allah be upon him) is one of
the topics concerning which the most lies were told by the liars and
people transmitted to one another many things concerning it that are
not proven.
Al-Haafiz Ibn Katheer (may Allah have mercy on him) said inal-Bidaayah
wa'n-Nihaayah(5/256):
Al-Waaqidi and others quoted many reports concerning the Prophet's
death that contain very strange and weird things, but we rejected most
of them because of the weakness of their isnaads and the oddness of
their texts, especially those that were narrated by many later
storytellers and others. Many of them are certainly fabricated, and
the saheeh and hasan hadiths that are narrated in the well-known books
are sufficient and we have no need for fabricated reports of which the
isnaads are not known. And Allah knows best. End quote.
There is no saheeh hadith or report which suggests that the Angel of
death sought permission to enter upon the Prophet (blessings and peace
of Allah be upon him) to take his soul. All the reports that have been
narrated concerning that are either munkar (odd) or mawdoo'
(fabricated). Please see the answer to question no. 71400.
-2-
With regard to the story of 'Ukaashah seeking retaliation from the
Messenger of Allah (blessings and peace of Allah be upon him), a
similar story was narrated via a saheeh isnaad, but in it, it states
that the one who sought retaliation was Usayd ibn Hudayr (may Allah be
pleased with him). 'Abd ar-Rahmaan ibn Abi Layla narrated that Usayd
ibn Hudayr said:
Whilst he – i.e., Usayd ibn Hudayr – was talking to the people and
joking to make them laugh, the Prophet (blessings and peace of Allah
be upon him) poked him in the ribs with a stick. He said: Let me
retaliate. He said: Retaliate. He said: You are wearing a shirt but I
am not wearing a shirt. The Prophet (blessings and peace of Allah be
upon him) lifted his shirt and he embraced him and kissed his side. He
said: This is all I wanted, O Messenger of Allah.
Narrated by Abu Dawood (5224) and via him by al-Bayhaqi inas-Sunan
al-Kubra(7/102). Also narrated by at-Tabaraani inal-Mu'jam
al-Kabeer(1/205); al-Haakim inal-Mustadrak(3/327) and Ibn 'Asaakir
inTareekh Dimashq(9/76).
The isnaad of this hadith is saheeh. It was classed as saheeh by
al-Haakim and likewise by adh-Dhahabi. It was also classed as saheeh
by al-Albaani inSaheeh Abi Dawood.
It says in'Awn al-Ma'bood(14/90):
"the Prophet (blessings and peace of Allah be upon him) poked him in
the ribs with a stick" i.e., he struck him by way of joking and
playing. "He" i.e., Usayd "said: Let me retaliate" i.e., allow me to
poke you in the ribs as you poked me in the ribs. "Retaliate"i.e.,
take your revenge.
"and kissed his side" – the Arabic word translated as "side" refers to
the area on the side of the body between the lowest rib and the hip.
"He said: This is all I wanted" that is, all I wanted by saying let
me retaliate was to kiss you, and I did not really want to retaliate.
End quote.
-3-
The hadith also contains a number of reprehensible and odd things,
such as the following:
"The first one who will offer the funeral prayer for me is the Lord,
may He be glorified and exalted, from above His Throne" – does Allah
offer the funeral prayer for anyone?! This is a reprehensible lie of
the fabricators.
"When the soul reached the knees, the Messenger of Allah (blessings
and peace of Allah be upon him) said: 'Ouch!' When the soul reached
the navel, the Prophet (blessings and peace of Allah be upon him)
cried out: 'How stressful it is!' When the soul reached the chest, the
Prophet (blessings and peace of Allah be upon him) cried out: 'O
Jibreel! How difficult are the throes of death!'"
The problem here is that this gives the impression that the Prophet
(blessings and peace of Allah be upon him) was displeased and panicked
at the time of death, but he is far above such a thing.
"We said takbeer following the takbeer of Jibreel (peace be upon him),
and we offered the funeral prayer for the Messenger of Allah
(blessings and peace of Allah be upon him), led by Jibreel (peace be
upon him) in prayer"
it is not known that the angels ever led the Muslims in prayer; rather
this is one of the odd things that were narrated by the suspect
narrators.
And Allah knows best.

Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

---------- Forwarded message ----------
From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Sat, 12 Sep 2015 05:31:56 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

Managing leg ulceration in intravenous drug users: Jemell Geraghty
explains how emergency department nurses can manage leg ulceration in
patients who have …
J Geraghty - Emergency Nurse, 2015
... leg ulceration is a long-term condition commonly associated with
lower-limb injecting and chronic
venous hypertension caused by ... main types of lower extremity ulcers
are venous, arterial, mixed
venous and arterial, rheumatoid, diabetic and, rarely ... Multiple
pregnancies Diabetes ...

NFAT inhibitor Tributylhexadecylphosphoniumbromide, Ameliorates High
Fructose induced Insulin Resistance and Nephropathy
M Sanghavi, M Vajir, S Kumar, K Tikoo - Chemico-Biological Interactions, 2015
... DN, Diabetic nephropathy; IR, Insulin Resistance; HFrD, THPB,
Tributylhexadecylphosphoni
umbromide. ... been shown to be associated with type II diabetes and
cardiovascular ... 3]. High fructose
diet develops kidney hypertrophy, glomerular hypertension, cortical
vasoconstriction ...

Macerated Stillbirth 14
AR Bamber, RDG Malcomson - Keeling's Fetal and Neonatal Pathology, 2015
... 20 BMI≥ 25 (Increasing BMI= increasing risk) Preexisting disease
Hypertension Diabetes Mental
health ... antenatally) Complicating disease Placental abruption
Pregnancy-induced hypertension
Preeclampsia Eclampsia ... crown-rump length, crown-heel length, foot
length, body ...

Skull base development and craniosynostosis
SI Blaser, N Padfield, D Chitayat, CR Forrest - Pediatric Radiology, 2015
... with tarsal–metatarsal fusion, and broad first metatarsals and
proximal phalanges of the feet
[41]. ... Woods RH, Ul-Haq E, Wilkie AO et al (2009) Reoperation for
intracranial hypertension in
TWIST1 ... Foo R, Guo Y, McDonald-McGinn DM et al (2009) The natural
history of patients ...

The Perinatal Necropsy
TY Khong - Keeling's Fetal and Neonatal Pathology, 2015
... relatively large Causes Early fetal infection Reduced
uteroplacental perfusion Rubella
Preeclampsia Cytomegalovirus Maternal hypertension Toxoplasmosis
Diabetes mellitus Malaria ...
2.4 Infant of diabetic woman is both large and obese, birthweight 4600
g at 39 ...

[HTML] An unusual case of a patient who lost his native kidneys and
renal allograft from cholesterol crystal emboli
W Ahmed, A Al Garni, E Abdelgadir, KO Khamees… - Saudi Journal of Kidney …, 2015
... He had a past history of live-related renal transplant in 2008,
diabetes mellitus, hypertension,
dyslipidemia an abdominal aortic aneurysm (AAA) and coronary artery
disease. ... [6],[7],[8] The
symptoms of CCE can be non-specific, which include leg, toe or foot
pain, fever ...

Chikungunya infection in a human immunodeficiency virus‐infected
kidney transplant recipient returning to Italy from the Dominican
Republic
D Dalla Gasperina, ML Balsamo, SD Garavaglia… - Transplant Infectious …, 2015
... All rights reserved. complications were a metabolic syndrome
(poorly controlled insulin-dependent
type 2 diabetes mellitus, hypertension, and dyslipidemia), peripheral
neuropathy, primary ... with
persistent arthralgias, foot muscle weakness, and difficulty walking;
she reported ...

Measures to Reduce Unplanned Readmission Following Vascular Surgery
JC Eun, MR Nehler, JH Black, NO Glebova - Seminars in Vascular Surgery, 2015
... coronary artery bypass grafting; CHF, congestive heart failure;
HTN, hypertension; SBO, small ...
race; non-elective presentation; pulmonary, renal, and cardiac
comorbidities; diabetes; steroid
use ... system targeting outpatient follow up in the management of
diabetic patients with ...

[PDF] Transluminal versus Subintimal Angioplasty for Management of
Critical Limb Ischemia Patients with Femoropopliteal Occlusive Disease
N Foad, W Eldaly, FS Eldin, B Ghoneim - J Health Edu Res Dev, 2015
... and associated co morbidities are shown in Table 2. Diabetes and
hypertension were the ... Arterial
calcification, poor runoff, diabetes, treatment for chronic limb
ischemia as opposed to claudication ...
that TASC A &B can cause CLI as diabetic patient had in addition
microvascular ...

[PDF] A profile of patients with minimal change nephropathy between
2001 and 2010 at the Witwatersrand academic complex
MJ Mkandawire - 2015
... 40 Hypertension can be treated with angiotensin converting enzyme
(ACE) inhibitors or
angiotensin receptor ... (eg Diabetic nephropathy, HIV – related renal
disease, SLE) ... associated with
secondary MCN, namely: o Diabetes Mellitus o Infections: ( HIV,
tuberculosis, syphilis) ...

________________________________
This Google Scholar Alert is brought to you by Google.

Cancel alert
List my alerts

Plural marriage and fair treatment of co-wives, Dought & clear, - * Should he allocate time to a wife who is menstruating or in nifaas?

Share ::-

Should a man who has more than one wife to consider his menstruating wife or who has post-natal bleeding when he divides his time among his wives?.
Praise be to Allaah.
The basic principle is that it is obligatory to divide his time between both, based on the principle of justice between co-wives.
But the custom in many countries is that when a woman gives birth, she stays with her mother for forty days or less, so that her mother can look after her, or her mother may come and look after her in her own house. In either case, he is not obliged to allocate some time to her, and she may agree to waive her right to a share of his time.
Shaykh ‘Abd al-Rahmaan ibn Naasir al-Sa’di (may Allaah have mercy on him) was asked: Is it obligatory to allocate a share of time to a wife who is menstruating or in nifaas?
He replied:
The well known view in our madhhab (the madhhab of Imam Ahmad) is that he must allocate a share of time to each of them, because they are both wives. But the correct view which should be applied is that the menstruating wife has a right to a share of his time, but in the case of one who is in nifaas, she does not have a right to a share of his time according to custom and because the woman in this situation usually agrees to give up that right; in fact in most cases whilst a woman is still in nifaas she does not want a share of her husband’s time and this is a view in our madhhab. End quote.
Fataawa al-Mar’ah al-Muslimah(2/693).
And Allaah knows best.

- PUBLISHERNajimudeeN M