Menstruation and Post-Natal bleeding, - Dought& clear, - * A little bleeding shortly after the period

Share::- :right:








What is the ruling on bleeding from the vagina during the fast, when the monthly period ended ten days previously and the woman was suffering an infection in the womb. This blood is not like ordinary menstrual blood, rather it is like a short, thin thread and it happened once for a day and then stopped.
Praise be to Allaah.
This bleeding is not menstruation, so it does not affect the fast, so do not stop praying because of it. But you have to do wudoo’ for each prayer.
Shaykh Ibn ‘Uthaymeen was asked: if a small spot of blood comes out of a woman during the day in Ramadaan, and this (spotting) continues throughout the month of Ramadaan and she fasts, is her fast valid?
He replied:
Yes, her fast is valid, and this spotting does not matter because it is from a vein. It was narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) said: “These spots that are like a nosebleed are not menstruation.”
Sittoon Su’aalan ‘an Ahkaam al-Hayd.
The Standing Committee was asked: Sometimes my period lasts nine days and sometimes ten. When I become pure (i.e., my period ends) and I get up to do housework, it comes back, starting and stopping. If it comes back after the time stated in sharee’ah that a period may last, is it permissible for me to fast, pray and do ‘umrah?
They replied:
The length of the period in your case is the length of time your period usually lasts, which is ten or nine days. When the bleeding stops after nine or ten days, then do ghusl and fast and pray, and do tawaaf for Hajj or ‘umrah, or a voluntary fast, and it is permissible for your husband to have intercourse with you. Any bleeding that resumes after the period is over because of activities that you do or any other reason is not menstrual blood, rather it is due to some sickness or problem, so it does not mean that you cannot pray, fast, do tawaaf or any other acts of worship. Rather you should wash it away, like any other impurity, then do wudoo’ for every prayer, and pray and do tawaaf around the Ka’bah, and read Qur’aan.
Fataawa al-Lajnah al-Daa’imah, 5/426.








- - -
Published by,
-
M NajimudeeN - INDIA
-

- -
:: Share ::

free software, wallpaper, mp4, news, search box, google yahoo mail and many more downloads - OPEN & USE

Menstruation and Post-Natal bleeding, - Dought& clear, - * If her period begins before sunset, even if it is justa moment before, her fastis invalidated and she has to make it up.

Share

If my period comes while I am fasting, should I complete the day fasting or not?.
Praise be to Allaah.
If a woman gets her period while fasting, her fast is spoiled, even if the blood comes a moment before sunset, and she has to make that up if it was an obligatory fast. It is haraam for her to continue fasting when she is menstruating.
Al-Nawawi (may Allaah have mercy on him) said inal-Majmoo’(2/386):
The ummah is unanimously agreed that it is haraam for women who are menstruating or bleeding following childbirth to fast and that their fast is not valid… The ummah is also unanimously agreed that it is obligatory for these women to make up missed Ramadaan fasts. Al-Tirmidhi, Ibn al-Mundhir, Ibn Jareer, our companions and others narrated that there was consensus on this point.
Ibn Qudaamah said inal-Mughni(4/397):
The scholars are unanimously agreed that it is not permissible for women who are menstruating or bleeding following childbirth to fast, and that they should not fast in Ramadaan but should make up missed fasts. If they do fast, their fast is not accepted. ‘Aa’ishah said: “We used to menstruate at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), and we were commanded to make up the fasts, but we were not commanded to make up the prayers.” Agreed upon. The one who commanded them thus was the Prophet (peace and blessings of Allaah be upon him). Abu Sa’eed said: The Prophet (peace and blessings of Allaah be upon him) said: “Is it not the case that when one of you menstruates, she does not pray or fast? That is what is meant by lacking in religious commitment.” Narrated by al-Bukhaari.
Menstruating women and women who are bleeding following childbirth are regarded as the same, because the blood of nifaas is like the blood of menstruation, so it comes under the same rulings. If menstruation starts during the day, the fast of that day is invalidated, whether it starts at the beginning of the day or at the end. If a menstruating woman intends to fast and refrains from eating or drinking, even though she knows that that is haraam, she is committing a sin, and that fast does not count.
Shaykh Ibn ‘Uthaymeen said in his essayal-Dima’ al-Tabee’iyyah li’l-Nisa’(p.28):
If a woman menstruates when she is fasting, her fast is invalidated even if that is a moment just before sunset, and she has to make up that day if it was an obligatory fast.
If she feels that her period is about to begin but nothing comes out until after sunset, then her fast is complete and is not invalidated, according to the correct view.
The Standing Committee (10/155) was asked about a woman who fasted and shortly before sunset and before the adhaan, her period came. Is her fast valid?
They replied: if her period came before sunset her fast is invalid and she has to make it up. If it came after sunset then her fast is valid and she does not have to make it up.

Share

Commentary on Hadeeth, - Dought & clear, - * Will the seven whom Allah will shade withHis shade on the Day of Resurrection be brought to account?

Share::- :right:

















- - -
Published by,
-
M NajimudeeN - INDIA
-


Is that the seven types of people who will be shaded by allah will they also go paradise withut account.
Praise be to Allaah.
It was narrated that ‘Imraan ibn Husayn (may Allah be pleased with him) said: The Prophet of Allah (blessings and peace of Allah be upon him) said: “Seventy thousand of my ummah will enter Paradise without being brought to account.” They said: Who are they, O Messenger of Allah? He said: “They are the ones who do not ask others to perform ruqyah for them, or believe in omens, or use cautery, and they put their trust in their Lord.”
Narrated by al-Bukhaari (5270) and Muslim (321).
These four categories will not be brought to account and will not be punished. With regard to other people who are not included in these categories, they will be brought to account… Then Allah will forgive them.
It was narrated from Safwaan ibn Muhriz that a man asked Ibn ‘Umar: What did you hear the Messenger of Allah (blessings and peace of Allah be upon him) say about an-najwah (the private conversation that Allah will have with His slaves on the Day of Resurrection)? He said: “One of you will draw close to his Lord until He will screen him, then He will say: ‘You did such and such,’ and he will say: ‘Yes’; and He will say: ‘You did such and such,’ and he will say: ‘Yes,’ and He will make him admit [other deeds]. Then He will say ‘I concealed them for you in the world, and I forgive you for them today.’”
Narrated by al-Bukhaari (2261).
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: The Muslims are unanimously agreed that the Reckoning will definitely take place on the Day of Resurrection. The way the Reckoning will be conducted for the believer is that Allah will converse privately with him; He will make him admit his sins until he thinks that he is doomed, then Allah will say to him: “I concealed it for you in the world and I forgive you for it today.” And He will give him the book of his good deeds.
As for the disbelievers and hypocrites, it will be called out before all creatures: “These are the ones who lied against their Lord! No doubt! the curse of Allah is on the Zalimoon (polytheists, wrong-doers, oppressors, etc.).” [Hood 11:18]
Agreed upon, from the hadeeth of Ibn ‘Umar.
The Reckoning applies to all people except those whom the Prophet (blessings and peace of Allah be upon him) said will be exempted. They are seventy thousand of this ummah, one of whom is ‘Ukkaashah ibn Mihsan. They will enter Paradise without being brought to account and without any punishment. (Agreed upon.) Ahmad narrated a marfoo‘ report from Thawbaan which says that each one of them will have seventy thousand with him. Ibn Katheer said: It is a saheeh hadeeth, and he mentioned corroborating evidence for it.
End quote fromSharh Lam‘at al-I‘tiqaad, 1/38
Shaykh al-Fawzaan (may Allah preserve him) said: This is a great bounty, as the rest of creation will be brought to account; some of them will have an easy reckoning and some of them will be questioned in detail.
End quote fromI‘aanat al-Mustafeed Sharh Kitaab at-Tawheed, 1/87
Shaykh Saalih al-Fawzaan (may Allah preserve him) said: What is meant by making him admit his sins is that He will make him confess to them.
Some of the believers will be admitted to Paradise without being brought to account, as mentioned in the saheeh hadeeth about the seventy thousand who will enter Paradise without being brought to account and without being punished.
The Reckoning will vary; some of it will be a mere presentation, which is a brief look, and some of it will be questioned in detail. Inas-Saheehaynit is narrated from ‘Aa’ishah (may Allah be pleased with her) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “No one will be brought to account on the Day of Resurrection except he will be doomed.” I said: O Messenger of Allah, Allah says (interpretation of the meaning):“Then, as for him who will be given his Record in his right hand, He surely will receive an easy reckoning” [al-Inshiqaaq 84:8]. The Messenger of Allah (blessings and peace of Allah be upon him) said: “Rather that is a mere presentation and no one will be questioned in detail on the Day of Resurrection but he will be punished.”
End quote fromSharh al-‘Aqeedah al-Waasitiyyah, 1/113
To sum up: the special privilege that is mentioned in the hadeeth, “[they] will enter Paradise without being brought to account” is exclusively for those who are mentioned in the hadeeth; people apart from them will be brought to account.
And Allah knows best.
- -
:: Share ::

free software, wallpaper, mp4, news, search box, google yahoo mail and many more downloads - OPEN & USE

Commentary on Hadeeth, - Dought & clear, - * Meaning of maa’ilaat mumeelaat

Share

What is the meaning of the words of the Prophet (peace and blessings of Allaah be upon him) in the hadeeth, “maa’ilaat mumeelaat”?.
Praise be to Allaah.
This is a saheeh hadeeth which was narrated by Muslim in hisSaheehfrom the Prophet (peace and blessings of Allaah be upon him) who said: “There are two types of the people of Hell whom I have not seen: men in whose hands are whips like the tails of cattle, with which they beat the people, and women who are clothed yet naked,maa’ilaat mumeelaat, with their heads like the humps of camels, tilted to one side. They will not enter Paradise nor even smell its fragrance.” This is a stern warning to beware of the things referred to.
The men in whose hands are whips like the tails of cattle are those who beat the people unjustly, like police and others, whether that is done by order of the state or otherwise. The state is only to be obeyed with regard to matters that are right and proper. The Prophet (peace and blessings of Allaah be upon him) said: “Obedience is only with regard to what is right and proper.” And he (peace and blessings of Allaah be upon him) said: “There is no obedience to any created being if it involves disobedience towards the Creator.”
With regard to the phrase “women who are clothed yet naked,maa’ilaat mumeelaat”, the scholars interpreted this as follows:
“kaasiyat ‘aariyaat(translated above as “clothed yet naked” may have another meaning, which is that they are enjoying the blessings of Allaah, but they do not give thanks for them and they do not obey the commands of Allaah or heed His prohibitions, even though Allaah has bestowed upon them wealth and other blessings.
The hadeeth is also explained in a different manner, which is that they wear clothes that do not cover them, because they are too thin or too short, so they do not serve the purpose of clothes, hence they are described as naked, and because the clothes they wear do not cover their ‘awrah.
Maa’ilaat(literally “deviant”) means they turn away from chastity and righteousness, i.e., they commit sins and evil deeds like those who do immoral actions, or they fall short in doing the obligatory duties, prayer etc.
Mumeelaatmeans they turn others away, i.e., they call people to evil and corruption, so by their words and actions they lead others into immorality and sin, and they commit immoral actions because of their lack of faith or the weakness of their faith. The point of this saheeh hadeeth is to warn against oppression and all kinds of corruption from men and women.
With regard to the phrase, “their heads are like the heads of camels, tilted to one side,” some of the scholars said that this means they make their heads look big because of the hairstyles they adopt and so on, so that it looks like the hump of a bakht camel. The bakht is a type of camel that has two humps between which there is a dip, so that one hump leans one way and the other leans the other way. When these woman make their heads look big in this way, they look like these humps.
With regard to the phrase, “They will not enter Paradise nor even smell its fragrance,” this is a stern warning; it does not necessarily mean that they are kaafirs or that they will abide in Hell forever, like other sinners who die as Muslims; rather what is meant is that they and other sinners are threatened with Hell for their sins, but they are subject to the will of Allaah. If He wills He will forgive them and if He will He will punish them. This is like the verse in which Allaah says (interpretation of the meaning):
“Verily, Allaah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills”
[al-Nisa’ 4:48]
If a sinner (who is Muslim) enters Hell, he will not abide therein forever like the kuffaar, and those who will abide therein like murderers, adulterers and suicides will not abide therein forever like the kuffaar; rather it is an eternity which will have an end according to Ahl al-Sunnah wa’l-Jamaa’ah – in contrast to the Khawaarij and Mu’tazilah and the innovators who follow their path, because the saheeh mutawaatir ahaadeeth narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him) indicate that he will intercede for the sinners among his ummah and that Allaah will accept that intercession from him (peace and blessings of Allaah be upon him) a number of times; each time He will specify a number who are to be brought forth from Hell. Similarly the rest of the Messengers, the believers and the angels will all intercede by Allaah’s leave, and He will accept their intercession for whomsoever He will among the believers in Tawheed who have entered Hell because of their sins but are Muslims. Then there will remain in Hell those sinners who are not included in the intercession of the intercessors, but Allaah will bring them forth by His Mercy and Kindness, and there will be none left in Hell but the kuffaar who will abide therein forever and ever. Allaah says concerning the kuffaar (interpretation of the meaning):
“whenever it abates, We shall increase for them the fierceness of the Fire”
[al-Isra’ 17:97]
“So taste you (the results of your evil actions). No increase shall We give you, except in torment”
[al-Naba’ 78:30]
And He says concerning the kuffaar who worshipped idols (interpretation of the meaning):
“Thus Allaah will show them their deeds as regrets for them. And they will never get out of the Fire”
[al-Baqarah 2:167]
And Allaah says (interpretation of the meaning):
“Verily, those who disbelieve, if they had all that is in the earth, and as much again therewith to ransom themselves thereby from the torment on the Day of Resurrection, it would never be accepted of them, and theirs would be a painful torment.
They will long to get out of the Fire, but never will they get out therefrom; and theirs will be a lasting torment”
[al-Maa'idah 5:36-37]
We ask Allaah to keep us safe and sound from being like them.
Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li’l-Shaykh Ibn Baaz, 6/355

Share