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Friday, November 21, 2014

Prayers on various occasions, - Dought & clear, - * Ruling on one who catches up with the tashahhud with the imam in Eid prayer orprayers for rain



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What is the ruling on one who catches up with the tashahhud with the worshippers in Eid prayer or prayers for rain? Does he have to pray two rak’ahs as the imam did or what should he do?.
Praise be to Allaah.
If a person catches up with the tashahhud only with the imam in Eid prayer or prayer for rain, he should pray two rak’ahs after the imam says the salaam, doing in them as the imam did of takbeer, recitation, bowing and prostrating.
And Allah is the source of strength. May Allah send blessings and peace upon our Prophet Muhammad and his family and Companions.




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Prayers on various occasions, - Dought & clear, - * Defining the time for salaat al-istisqaa’ (prayer for rain)



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Is there any report from the Prophet (peace and blessings of Allaah be upon him) which defines the time for going out to pray Salaat al-Istisqaa’ (prayer for rain)?
Praise be to Allaah.
There is a hadeeth inSunan Abi Dawoodwith an acceptable isnaad from ‘Aaishah (may Allaah be pleased with her) which states that the Prophet (peace and blessings of Allaah be upon him) set a day when the people should go out. ‘Aa’ishah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) went out when the rim of the sun appeared…” The hadeeth clearly indicates that a day was set when the people were to go out to pray Salaat al-Istisqa’, even though it does not name this day. More than one of the scholars have stated that it is mustahabb to choose Mondays and Thursdays, because deeds are shown to Allaah on those days, and because these are good days for fasting. So if the Muslims combine fasting and praying for rain, their du’aa’s in this case are more likely to be accepted.
It may be said that it is not prescribed to single out these two days rather than others, because that was not proven from the Prophet (peace and blessings of Allaah be upon him) or from any of the Sahaabah, and this is the correct view. So it is not prescribed to choose one day rather than another without there being any text to prove that. What is prescribed is to choose a day on which the people should go out, which may happen to be a Monday or any other day, according to what is in the people’s best interests and according to what is convenient for them.







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Thursday, November 20, 2014

Hajj, - Hukm al-Hajj wa’l-‘Umrah (rulings on Hajjand ‘Umrah), Dought & clear, - * He is travelling for Hajj and business



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Is it permissible to travel for Hajj and to buy some goods from Makkah and sell them in my country to make a profit from them?.
Praise be to Allaah.
It is permissible to engage in trade during the Hajj season. Al-Tabari narrated in hisTafseerwith his isnaad that Ibn ‘Abbaas (may Allaah be pleased with him) said concerning the verse (interpretation of the meaning),“There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading)” [al-Baqarah 2:198]:
There is no sin on you if you buy and sell before and after ihraam.
And Allaah is the Source of strength.






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Hajj, - Hukm al-Hajj wa’l-‘Umrah (rulings on Hajjand ‘Umrah), Dought & clear, - * Hajj is obligatory even in the company of innovators



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We are Sunnis and we live in a Shi’ah state. We want to perform the duty of Hajj but we cannot travel with the people of this country because they are Shi’ah, and we want to avoid having trouble on the way.
Praise be to Allaah.
You have to do Hajj even if you go with the Shi’ah, if you are able to do Hajj. At the same time you have to beware of the specious arguments of the Shi’ah and their false way. If you can advise them and call them to embrace the way of Ahl al-Sunnah, then you have to do that, because Allaah says (interpretation of the meaning):
“Invite (mankind, O Muhammad) to the way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur’aan) and fair preaching, and argue with them in a way that is better”
[al-Nahl 16:125]
And there are other verses which indicate that it is obligatory to call people to Allaah, and to enjoin what is good and forbid what is evil. May Allaah set all our affairs straight.
See al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’, 11/18.







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