Making Up Missed Prayers, - Dought & clear, - * Praying Witr after the adhaan of Fajr

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What happens if one intends on praying Witr but unintentionally sleeps in or is eating for Suhoor and loses track of time....can they still pray Witr once the athan for Fajr has been made?.
Praise be to Allaah.
Firstly:
The time for praying Witr ends when dawn comes, because the Prophet (peace and blessings of Allaah be upon him) said: ‘The night prayers are two by two, then when you fear that dawn is about to break, then pray one (rak’ah) and make the prayers that you have offered odd-numbered.” Narrated by al-Bukhaari, 472.
Muslim (754) narrated from Abu Sa’eed (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Pray Witr before dawn comes.”
If the adhaan for Fajr is given and a person has not yet prayed witr, he should delay it until the forenoon, after the sun has risen high, then he should pray whatever he can, two or four rak’ahs or more, two by two. If his habit is to pray three and he did not pray them at night, he should pray them in the forenoon with four rak’ahs and two tasleems. If his habit is to pray five and he was not able to do them at night because he was sick or he was asleep and so on, he should pray them in the forenoon with six rak’ahs and three tasleems, and so on, because the Prophet (peace and blessings of Allaah be upon him) used to do that. He used to pray witr with eleven rak’ahs, but if sickness or sleep kept him from doing that, he would pray them during the day with twelve rak’ahs. This is what ‘Aa’ishah (may Allaah be pleased with her) said according to the report narrated from her by the two shaykhs al-Bukhaari and Muslim, and this is what is prescribed for the ummah, following the example of the Prophet (peace and blessings of Allaah be upon him).
Majmoo’ Fataawa Ibn Baaz, 11/300
Shaykh Ibn Baaz was also asked: Should the last of Witr prayer be done when the adhaan begins for Fajr or at the end of the adhaan? If a person sleeps and misses it, should he make it up and how?
He replied:
It is prescribed for every believer, male and female, to pray Witr every night. The time for it is between ‘Isha’ prayer until dawn begins, because it is narrated inal-Saheehaynfrom Ibn ‘Umar that the Prophet (peace and blessings of Allaah be upon him) said: “The night prayers are two by two, then if one of you fears that dawn is about to break, let him pray one rak’ah to make what he has prayed odd-numbered.” Muslim narrated in hisSaheehthat Abu Sa’eed al-Khudri said: “Pray witr before dawn comes.” Imam Ahmad, Abu Dawood and al-Tirmidhi narrated, in a report that was classed as saheeh by al-Haakim, from Khaarijah ibn Hudhaafah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has blessed you with a prayer that is better for you than red camels.” We said: O Messenger of Allaah, what is it? He said: “Witr, between ‘Isha’ prayer and the break of dawn.” And there are many ahaadeeth on this topic, which indicates that Witr ends with the break of dawn.
If a worshipper does not know when dawn is, he may rely on a muezzin who is known to pay attention to the right time. If the muezzin who pays attention to the right time gives the adhaan, then he has missed witr. As for the one who gives the adhaan before dawn breaks, he has not missed witr when he gives the adhaan and this does not mean that it has become haraam for one who is fasting to eat and drink, and the time for Fajr prayer has not begun with this adhaan. The Prophet (peace and blessings of Allaah be upon him) said: “Bilaal gives the adhaan at night, so eat and drink until Ibn Umm Maktoom gives the adhaan.” Saheeh – agreed upon. Ibn Umm Maktoom was a blind man who did not give the adhaan until he was told that dawn had come. From what we have mentioned it is clear that the time for witr ends with the first adhaan if the muezzin pays attention to the correct time of dawn, but if the muezzin gives the adhaan when the Muslim is in the final rak'ah of witr, he should complete it because he cannot be certain that dawn has come just from hearing the adhaan, and there is nothing wrong with that in sha Allaah.
If a person misses Fajr, it is prescribed for him to pray what he usually prays during the day, but he should make it even-numbered by adding one rak’ah. If he usually prays three, he should make it four, and if he usually prays five, he should make it six, and so on, saying the tasleem after each two rak’ahs. It is narrated inSaheeh Muslimthat ‘Aa’ishah (may Allaah be pleased with her) said: If the Prophet (peace and blessings of Allaah be upon him) missed witr at night because he was sick or sleeping, he would pray twelve rak’ahs during the day. And he usually prayed eleven rak’ahs, but if sickness or sleep kept him from doing that, he would pray twelve rak’ahs as ‘Aa’ishah (may Allaah be pleased with her) said, saying the tasleem after each two rak’ahs, as ‘Aa’ishah (may Allaah be pleased with her) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to pray ten rak’ahs at night, saying the tasleem after each two rak’ahs, and praying witr with one.” Saheeh – agreed upon. And the Prophet (peace and blessings of Allaah be upon him) said: “The prayers of the night and day are two by two.” Narrated by Imam Ahmad and the authors ofal-Sunanwith a saheeh isnaad from the hadeeth of Ibn ‘Umar (may Allaah be pleased with him). It is narrated inal-Saheehaynwith the wording, “The night prayers are two by two,” as we stated at the beginning. And Allaah is the Source of strength. End quote.
Majmoo’ Fataawa Ibn Baaz, 11/305-308
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: I am keen to offer witr prayer at the best time for it, before dawn breaks, but sometimes I cannot do it before dawn. Is it permissible for me to pray witr after dawn breaks?
He replied:
If dawn breaks and you have not prayed witr, then do not pray witr, rather pray four rak'ahs during the day if you usually pray witr with three, and six if you usually pray witr with five, and so on.
Because if the Prophet (peace and blessings of Allaah be upon him) missed the night prayers, he would pray twelve rak’ahs during the day. End quote.
Majmoo’ Fataawa Ibn ‘Uthaymeen, 14/114
It was narrated from a number of the Sahaabah that there is nothing wrong with praying witr after the adhaan of Fajr until the iqaamah is given – such as Ibn Mas’ood (as was narrated by al-Nasaa’i (1667) and classed as saheeh by al-Albaani inSaheeh al-Nasaa’i), Ibn ‘Abbaas (as narrated by Maalik inal-Muwatta’(255)) and ‘Ubaadah ibn al-Saamit (as narrated by Maalik inal-Muwatta’(257)).
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked about a person who sleeps and misses Witr prayer.
He replied: He may pray between dawn and Fajr prayer, as ‘Abd-Allaah ibn ‘Umar, ‘Aa’ishah and others did. Abu Dawood narrated in hisSunanthat Abu Sa’eed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever sleeps and misses Witr or forgets it, let him pray it when morning comes or he remembers.” There are different reports from Ahmad as to whether he should make up the even-numbered rak’ahs too. The correct view is that he should make up even-numbered rak’ahs too. It is narrated in a saheeh report that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever sleeps and misses a prayer or forgets it, let him offer it when he remembers it, for that is the time for it.” This includes obligatory prayers, qiyaam al-layl, Witr and regular Sunnah prayers.” End quote fromal-Fataawa al-Kubra, 2/240.
If the Muslim does either of these two things, there is no sin on him in sha Allaah.
And Allaah knows best.

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Making Up Missed Prayers, - Dought & clear, - * He used to pray without having purified himself

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When I reached puberty, I used to pray without doing ghusl, although I knew the ruling, but I was young and I was too lazy to do ghusl. I continued like that for 4 years, then after I grew up I realized what I was doing. Now I am confused about my situation and I always feel regret. Do I have to make up the prayers of 4 years or is repentance sufficient?.
Praise be to Allaah.
Praying without having purified oneself is a major sin, and is one of the things for which a sinner will be punished in his grave. Al-Tahhaawi narrated inMushkil al-Athaarfrom ‘Abd-Allaah ibn Mas’ood that the Prophet (peace and blessings of Allaah be upon him) said: “It was ordered that one of the slaves of Allaah be given one hundred lashes in his grave, but he kept asking Allaah and pleading until it was made one, and his grave was filled with fire. When it was lifted from him, he woke up and said: ‘Why did you whip me?’ They said: ‘You offered a prayer without having purified yourself, and you passed by one who was being wronged and you did not help him.’” Classed as hasan by al-Albaani inSaheeh al-Targheeb, 2234.
Your feeling regret for that is repentance, but does your repentance also require you to make up those prayers or not? This is a matter concerning which the scholars differed. It seems that you do not have to make them up, because prayer is an act of worship that is connected to a specific time, and if a person fails to do it at the specified time, then it is not valid, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does an action that is not in accordance with this matter of ours will have it rejected.” Narrated by al-Bukhaari, 2697; Muslim, 1718. Your praying without having purified yourself is like your not having prayed at all, because a prayer offered without being pure is not valid.
We have stated in the answer to question no. 13664that the scholars differed concerning the ruling on one who does not pray until the time for the prayer is over, without any excuse – does he have to make it up or not? So what you have to do is:
Repent from this great sin, and resolve not to return to it. And you have to offer a lot of naafil prayers, for “good deeds erase bad deeds.”
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said inal-Ikhtiyaaraat(p. 34): It is not prescribed for the one who deliberately does not pray to make up the prayers, and they are not valid if he does them. Rather he should offer a lot of voluntary prayers. This is the view of a number of the salaf. End quote.
And Allaah knows best.

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Making Up Missed Prayers, - Dought & clear, - * He missed some prayers during Ramadaan because he was asleep. What does he have to do?

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During the month of fasting I feel so tired that if I sleep, I miss two or more obligatory prayers and I feel that I am sinning. My question is: If I sleep and miss Zuhr and ‘Asr until Maghrib comes, and I am afraid that the time for Maghrib is about to end, what should I do?.
Praise be to Allaah.
Not offering the prayers at the proper time is a serious matter, concerning which Allaah has issued a stern warning, as He says (interpretation of the meaning):
“Then, there has succeeded them a posterity who have given up As‑Salaah (the prayers) [i.e. made their Salaah (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell”
[Maryam 19:59]
With regard to what is meant byghayy(translated here as “Hell”):
Ibn 'Abbaas (may Allaah be pleased with him) said: it means loss. Qataadah said it means evil. ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said it is a valley in Hell that is very deep and its food is foul.
See:Tafseer Ibn Katheer(3/172).
It was said to Ibn Mas’ood (may Allaah be pleased with him): Allaah often mentions prayer in the Qur’aan:“Except those who are devoted to Salaah (prayers)” [al-Ma’aarij 70:23],“And those who strictly guard their (five compulsory congregational) Salawaat (prayers) (at their fixed stated hours)” [al-Mu’minoon 23:9, al-Ma’aarij 70:34],“So woe unto those performers of Salaah (prayers) (hypocrites), Those who delay their Salaah (prayer from their stated fixed times)” [al-Ma’oon 107:5]. He said: That warning is about (not praying) on time. They said: O Abu ‘Abd al-Rahmaan, we thought it was about not praying at all. He said: Not praying at all is kufr.
Ta’zeem Qadr al-Salaahby al-Marwazi (2/5). The editor said its isnaad is hasan.
The Prophet (peace and blessings of Allaah be upon him) mentioned praying and missing an obligatory prayer as being some of the reasons for which a person will be punished in the grave. See the answer to question no. 46068to learn more about the horror and intensity of this punishment. We ask Allaah to keep us safe and sound.
There follows an exhortation from the great Sahaabi ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him), in which he speaks eloquently of the ruling on prayer in congregation, the situation of the one who fails to pray in congregation, the reward of the one who goes to prayer, and the situation of the one who is eager to go and stand in the row even though he is excused.
He said: “Whoever would like to meet Allaah, may He be exalted, tomorrow as a Muslim, let him regularly offer these prayers where the call to prayer is given, for Allaah has prescribed the Sunnahs of guidance to your Prophet (S) and they (the prayers) are among the Sunnahs of guidance. If you pray in your houses like this one who stays away from the mosque prays in his house, you will have forsaken the Sunnah of your Prophet, and if you forsake the Sunnah of your Prophet you will go astray.” [This is what he said about one who offers the prayer on time, but he does not pray in congregation in the mosque, and prays in his house. So what about one who does not pray until the time is over altogether!] Then he said: There is no man who purifies himself and purifies himself well, then he goes to one of these mosques, but Allaah will record one good deed for him for every step he takes, and will raise him in status one degree thereby, and will erase one bad deed thereby. I remember when no one would stay away but a hypocrite whose hypocrisy was known, and a man would come staggering between two others in order to stand in the row. Narrated by Muslim (654).
It is not right for a Muslim to fast only in the month of Ramadaan. During the year there are other virtuous days when it is mustahabb to fast, such as the day of ‘Arafah and ‘Ashoora’. During the week it is mustahabb to fast on Mondays and Thursdays. During every month it is mustahabb to fast three days of the month. If you accustomed yourself to fasting all year round, you would not experience such hardship that makes you sleep all day and miss the prayers.
You have to adopt the means that will wake you up for prayer. It is not permissible for you to deliberately miss prayers on the basis of sleeping when you are able to wake up at the time for prayer.
You should look at the reason why you are so tired when fasting. If it is because of work, then you should weigh up work and fasting, and if you do not have to work, and you cannot fast, pray and do other acts of worship because of work, then you should take a leave of absence from work during the fasting month. See the answer to question no. 65803and 43772. If the reason is staying up late at night, then it haraam for you to stay up late if that is causing you to miss prayers until the time for them is over.
You have to advise your family members, wife and children to wake up for prayer, and they have to help you to obey Allaah and offer the prayers on time.
If you have adopted the means and are still not able to wake up because of intense tiredness or sickness, and the time for prayer has ended, then you must make up the prayers that you have missed in the proper order. So you should pray Zuhr and then ‘Asr and so on, unless you fear that the time for the second prayer is about to end, in which case you should start with that. If you wake up before the sun sets and you have not prayed Zuhr and ‘Asr, and so little time is left for ‘Asr that the sun is about to set, then start with ‘Asr, then pray Zuhr after that, then Maghrib.
We ask Allaah, may He be exalted, to help you to obey Him and worship Him well, and to make you more keen to do good.
And Allaah knows best.

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Welcome to Islam, - * The tears of finding the truth through the Internet

Introduction:
The following story occurred on the Internet through one of the chat
programs )Freetel( in January 1999. It is a real dialogue between a
Christian and a Muslim. The story centers on Derek's realization of
today's Christianity and his subsequent conversion to Islam. This
Christian-Muslim dialogue has been edited for readability and for the
clarity of its message.
'Abdullaah: Hello there! How are you man?
Derek: Hello! Well, how are you?
'Abdullaah: I'm fine and you?
Derek: I'm fine, thanks.
'Abdullaah: Where are you from?
Derek: I'm from L.A. )Los Angeles(.
'Abdullaah: The land of Hollywood!
Derek: Well, that's right. Have you ever been to L.A?
'Abdullaah: No, never. Why are you calling yourself 'Black Magic'?
Derek: It's just a nickname, man!
'Abdullaah: I see.
Derek: Where are you from? Are you an Arab?
'Abdullaah: Yes, I am from Saudi Arabia but I'm in Qatar now.
What is your name?
Derek: My name is Derek. What's your name?
'Abdullaah: My name is 'Abdullaah.
Derek: What does 'Abdullaah mean?
'Abdullaah: 'Abdullaah means the servant of Allaah and it is the
function of each individual on the face of the earth to serve Allaah
according to what Allaah wants from us. By the way, Allaah is the
proper name of God.
Derek: How do we know what God or Allaah wants from us?
'Abdullaah: All of this is outlined in the Quran and
theSunnah)traditions and approved actions of Prophet
Muhammad,sallallaahu 'alayhi wa sallam)may Allaah exalt his mention(.
These are the two major sources of guidance in Islam. Could you
please tell me more about yourself? How old are you?
Derek: I am 19 years old, black and very much interested in
knowing more about Islam. First of all, what should a person do or
believe in, to become a Muslim?
'Abdullaah: Very easy brother, you just say that there is no one
worthy of worship but Allaah and Muhammad is His Messenger, and you
become Muslim.
Derek: You mean Muhammad is his apostle? But as a Christian
or non-Muslim, this sentence is not enough to make it clear to me.
'Abdullaah: O.K. Allaah sent Muhammad,sallallaahu 'alayhi wa
sallam,as His last Prophet and Messenger and revealed the Quran to him
as the final revelation to mankind. Allaah said that He perfected His
religion and called it Islam )see Quran 5:3(. Islam means peaceful
submission to the Will of Allaah.
Derek: I see.
'Abdullaah: Yes, and unfortunately, most Christians don't know or
they deny that the coming of Prophet Muhammad,sallallaahu 'alayhi wa
sallam,is foretold in their scriptures )See Deuteronomy 18:18; 21:21;
Psalms 118: 22-23; Isaiah 42:1-13; Habakuk 3:3-4; Matthew 21:42-43;
John 14:12-17, 15:26,27; 16:5-16(. Muslim theologians have stated
that the person who is described by Jesus, may Allaah exalt his
mention, to come after him )in the above verses( is
Muhammad,sallallaahu 'alayhi wa sallam.
Derek: O.K. Fine, but why was there a need for another
Prophet after Jesus and another revelation after the Bible?
'Abdullaah: All of the Prophets came to teach their peoples the
Oneness of God. In the case of Jesus, may Allaah exalt his mention,
he was only sent as Messenger to the lost sheep of the house of Israel
)see Matt. 15:24(. What happened was that all of these Prophets were
not well received by the majority of the people. For instance, they
started tampering with the teachings of Moses and Jesus, may Allaah
exalt their mention )see Quran 2:79(. That is why Allaah sent
Muhammad,sallallaahu 'alayhi wa sallam,with the last Message, )i.e.,
the Quran(, to bring all of mankind back to the belief in and worship
of One God, without partners or intermediaries.
Derek: Is the Quran similar to the Bible? I mean, what is
it composed of?
'Abdullaah: The Quran came as the last code emphasizing the same
pure monotheistic teachings of Jesus, may Allaah exalt his mention,
defending all the previous pure teachings of monotheistic beliefs and
clarifying who Jesus, may Allaah exalt his mention, was and who his
mother was, showing that they were no more than great people.
Derek: O.K then, how can we be sure that the Quran has
remained the same since the time of Prophet Muhammad,sallallaahu
'alayhi wa sallam?
'Abdullaah: Allaah Himself has guaranteed that He would guard the
Quran and keep it free from corruption )see Quran 15:9(. Hence, the
real and pure words of Allaah are found in the Quran which was
revealed in Arabic, the language of the people of Muhammad,sallallaahu
'alayhi wa sallam. Since then, not an iota has changed. This is
unlike what has happened in the other religions. For example, if you
look at the Bible you find a lot of versions; the name Bible itself is
indicative of those changes because Bible means a collection of books
from different writers.
Derek: But didn't God call it the Bible?
'Abdullaah: God calls the Scripture revealed to Jesus "Injeel" in
the Quran, for which the closest name in the Bible would be the word
Gospel. The Bible was written many years after the time of Jesus, may
Allaah exalt his mention, in a language that was alien to Jesus -- it
was Latin Vulgate, a language that he never spoke. Isn't this
strange? Interestingly, most of what was written in the New Testament
was authored by Paul, who, according to James, the brother of Jesus in
the Bible, had a polluted mind because he changed and contradicted
most of the teachings of Jesus, may Allaah exalt his mention.
Derek: I think you know more about Christianity than the Pope does!
'Abdullaah: You are wrong by saying that I know more than the
Pope. I have simply investigated the Bible with an inquiring mind,
which is something that all Christians should do.
Derek: Is there any English version of the Holy Quran?
'Abdullaah: There are many translations of the meanings of the
Quran. The Quran was revealed in Arabic, which means that the words
of Allaah are in Arabic. The translations are the words of human
beings relating to the meanings of the Quran to the non-Arabic
speaking masses.
Derek: How does the Quran define God to mankind or how does
the Muslim perceive God?
'Abdullaah: God is the One and Only True God, and the Creator of
all. He does not beget nor is He begotten. He is unlike His creation
in every respect. He is the All-Knowing, The Powerful, The Merciful,
The Irresistible, and The King of kings.
Derek: But it is somehow difficult for me to perceive God as
being the same as His creatures.
'Abdullaah: You are absolutely right to have difficulty perceiving
this, because human beings have a limited capacity. This is why
Allaah sent revelations to His Prophets and Messengers to tell us who
He is. So if you want to know who God is, just read the Quran.
Derek: Christians believe that Jesus was sent for the
salvation of all mankind. If this is not true, then the foundation of
Christianity is faulty. Right? What do you think?
'Abdullaah: That's correct. The Christians of today are following
what Paul taught and also tend to follow what the priests tell them to
do instead of following what Jesus, may Allaah exalt his mention,
said.
Derek: Kindly explain the concept of salvation through the
crucifixion of Jesus.
'Abdullaah: In Christianity, the Doctrine of Original Sin is the
reason that there is a need for salvation through Jesus' crucifixion.
However, this doctrine was invented by Paul and it is strongly negated
in the Old Testament )see Ezekiel 18:20, Jeremiah 31:30, Deut. 24:16(.
This doctrine is an attempt to escape the responsibility of
righteousness with the belief that punishment is given to someone else
to release us from our burden of sins )see Ephesians 1:7, Romans 4:25,
10:9,Corinthians 15:21(. In the Quran, every soul is responsible for
its own deeds, good or bad )see Quran 74:38, 41:46, 3:25, 6:154(.
Derek: What about the crucifixion itself?
'Abdullaah: The Bible says Jesus, may Allaah exalt his mention,
cried out in a loud voice beseeching God for help on the cross: "My
God, my God, why hast thou forsaken me?" )Matt. 27:46( Does that sound
like Jesus, may Allaah exalt his mention, to you?
Derek: No, then what about Jesus' appearance to his
disciples after the crucifixion?
'Abdullaah: Jesus didn't die on the cross nor was he resurrected.
If he were resurrected, then he would have come to his disciples in a
spiritual body. As shown in Luke 24:36-43, he met them with his
physical body after the event of his alleged crucifixion. In the
Quran, it says that Jesus was not crucified, but it was someone else
who was made to look like him )see Quran 4:15,58(.
Derek: How did the story of the crucifixion of Jesus get
into the Bible then?
'Abdullaah: Once again, Paul was responsible )see Timothy 2:8 and
Romans 5:10(.
Derek: Well, I very deep in my heart, believe that God can
never look like His creation nor does He do what they do. What I
believe is that God is the Perfect One who is very much different from
everything we see or touch. In other words, I think the writer can
never look like his book.
'Abdullaah: You are right. There is nothing comparable to Allaah
)see Quran 112:4(. The Prophets came with a very clear message to
worship God alone, without any partners or intercessors. However,
Paul took pagan beliefs and practices from the Romans and mixed them
with the teachings of Jesus, may Allaah exalt his mention.
Consequently, Paul was mostly responsible for elevating Jesus, may
Allaah exalt his mention, to the status of Son of God )see Acts. 9:20(
and god.
Derek: Yes. Now I remember. The first Commandments is:
"Hear, O Israel, the Lord our God is One Lord."
'Abdullaah: You're right. That's in Mark 12:29. Moreover, the
Quran confirms that God is One )which means(:"Say He is Allaah, the
One and Only )God(."]Quran 112:1[
Derek: What you are saying makes perfect sense. This is
just incredible! You mean that for almost 2000 years what the
Christians have been following is wrong?
'Abdullaah: Yes, especially their misunderstanding of who Jesus was.
Derek: Oh my God! I've been deceived! Really, I feel
religiously raped. I have been fooled simply because I followed
blindly the religion that I was born with and didn't take care to
investigate it thoroughly. But still inside me there is something
holding me back from accepting Islam, even though Islam is clearly the
True Religion.
'Abdullaah: Your last comment shows that you are a Muslim not a
Christian and if you really love God and His Messenger Jesus, may
Allaah exalt his mention, you will follow Islam and Prophet
Muhammad,sallallaahu 'alayhi wa sallam. Break this barrier inside you
and come back to the way of your ancestors. You are now free because
you are looking for the Truth and our great Prophet Jesus, may Allaah
exalt his mention, told us that we should look for the Truth and the
Truth will set us free. So you will be a free man as soon as you
accept it. Be strong enough to accept Islam as the Truth, without any
hesitation on your part and you will taste real freedom and real
happiness that you have never tasted before.
Derek: Frankly, I am concerned about the negative way Islam
and Muslims are shown in the media. In the West, there is a stigma
attached to being a Muslim and I'm not sure I'm ready to live with
that stigma.
'Abdullaah: This is why I have chosen to tell people about the
right picture of Islam.
Derek: Then, what is the right picture of Islam?
'Abdullaah: The right picture of Islam is conveyed in the Quran
which is exemplified by Prophet Muhammad,sallallaahu 'alayhi wa
sallam. The reality is that it is not fair to judge a religion by the
actions of its followers alone, because there are good and bad
followers in every religion. The correct thing to do is to judge a
religion by its documented revelation from God and the Prophet who
brought that revelation.
Derek: I see. I agree with you, but I'm still concerned
about the reaction of my family and friends if they know that I am a
Muslim.
'Abdullaah: Brother, on Judgment Day, no one will be able to help
you, not even your father, mother or any of your friends )see Quran
31:33(. So if you believe that Islam is the true religion, you should
embrace it and live your life to please the One Who created you. Be
an illuminating torch for them. Do not delay your coming to Islam.
If you die before becoming a Muslim, then it's too late )see Quran
2:132, 3:102, 3:85(. So grab this opportunity now. You can only
remedy this pain inside you by becoming a Muslim and being able in the
future, God willing, to come and perform pilgrimage )Hajj(.
Derek: You are very wise man. I want to say that when I
sometimes see on the satellite, especially in the season of Hajj,
people of different colors and different races sitting side by side
and praying to God, I feel a pain deep inside my heart and I feel
something urging me to talk with someone to know more about that great
religion that can gather all the races in the same place. Thanks to
you, I have found that person. So please help me become a Muslim!
'Abdullaah: Brother, let us take it step by step. First, enter
Islam by saying:I bear witness that there is none worthy of worship
except Allaah, and I bear witness that Muhammad is his servant and
Messenger.I bear witness that Jesus is His Prophet and Messenger. Let
us say this again:I bear witness that there is none worthy of worship
except Allaah, and I bear witness that Muhammad is his servant and
Messenger.I bear witness that Jesus is His Prophet and Messenger.
DerekI bear witness that there is none worthy of worship except
Allaah, and I bear witness that Muhammad is his servant and
Messenger.I bear witness that Jesus is His Prophet and Messenger
'Abdullaah: By the way, Jesus' name is not Jesus. It is a
Latinized name. His real name is 'Eesaa. Now you will say the same
thing in Arabic, the language of the Quran. I will transliterate for
you:Ash'hadu an laa ilaahaa illallaah, wa ash'hadu anna Muhammadun
rasoolullaah, wa ash'hadu anna 'Eesaa 'abdullaahi wa rasooluhu.
Derek:Ash'hadu an laa ilaahaa illallaah, wa ash'hadu anna muhammadun
rasoolullaah, wa ash'hadu anna 'Eesaa 'abdullaahi wa rasooluhu.
'Abdullaah: Brother, say Allaah is the greatest because you are a
Muslim now. You are not a Christian anymore. You are in the House of
Islam. If I were with you, I would hug you as my brother in Islam.
How do you feel now? A burden has been removed from you and you feel
like you are so light. Isn't this right?
Derek: If you were with me now, you would have seen my
tears reaching my neck. You are a great brother. I feel that I have
just come to life. This is exactly how I feel from now. I don't have
to listen to the words of the priests in the church, who knowingly or
unknowingly lead people astray. I hope to be a good servant of
Allaah.
'Abdullaah: You know what came out of you was disbelief and it was
replaced by belief. You are so clean now, because when someone
embraces Islam sincerely, Allaah forgives all of his past sins. So,
go to an Islamic center that has Muslims from all over the world and
announce your Islam there and continue to learn more about Islam from
them. In addition, find a book on prayer in Islam and practice it.
This is essential. Now after you are through with me, you must take a
shower to purify yourself from previous wrong beliefs. Remember to
stay away from bad company and be with righteous Muslim people. Also,
beware of those so-called Muslims who call to nationalistic ideas or
racial thoughts, which are rejected in Islam. I love you as a brother
in Islam and I hope one day I will see you and hear your voice.
Derek: I will for sure do what you have asked. And tomorrow
I will go to the Islamic center. Thank you for showing me the Truth.
I will do my best to meet people who know about Islam for sure. May
God help you guide more and more people to the true word of God.
There is no God but Allaah and Muhammad is his Apostle ... Well it is as
difficult for me as it is for you to leave you.
'Abdullaah: Well brother, you will not leave me for a long time.
I will soon be with you through my supplications, God willing. Pray
for me, brother.
Derek: Well, I thank you, I love you although I do not know
you yet. But it is enough for me to remember that one day, a very dear
man has picked me up from the mud of life. Please teach me another
Islamic word in Arabic so as to make use of it in the Islamic center.
'Abdullaah:As-Salaamu 'Alaykum Warahmatullaahi Wabarakaatuh
and Astaghfirullaah.
Derek: What do they mean?
'Abdullaah: May the Peace, Mercy and Blessing of Allaah be upon
you. This is used as a greeting to all Muslims. The last word means,
Allaah forgive me. Well, I have to leave you now but be sure it will
not be for long.
Derek: Assalaamu 'Alaykum Warahmatullaahi Wabarakaatuh and
Astaghfirullaah for being astray from the Truth all those years. May
God bless you. You have occupied a great place in my heart and I will
never forget you. Bye and talk to you later. Your brother in Islam,
Derek, but I will call myself 'Eesaa from now on.
'Abdullaah: O.K. 'Eesaa. I will leave you some final words of
inspiration. Certainly, the ultimate goal of every individual is to
be in Paradise forever. This reward of Paradise is too great to not
have a price. That price is true faith, which is proven obedience to
Allaah and following theSunnahof Prophet Muhammad,sallallaahu 'alayhi
wa sallam. This is the road to Paradise. Let's stay in touch!
Assalamu Alaykum!
Derek: O.K. Assalaamu Alaykum Warahmatullaahi Wabarakaatuh.