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Thursday, September 18, 2014

Acts of Worship, - Dought & clear, - * I want to be a devoted slave of Allaah … ten pointers



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My question is short. I want to enter Paradise, I want to strive to control my self (my nafs), I want to kiss my mother’s hand every day, I want to keep away from whims and desires and from the Shaytaan, I want Allaah to call me a devoted slave on the Day of Resurrection, in sha Allaah, I want to love my brothers, and I want my faith to keep increasing. What should I do?.
Praise be to Allaah.
We ask Allaah to make you steadfast in adhering to the truth, and to make your hopes come true, and to make you one of those who turn to Him and who know the truth, defend it and adhere to Islam.
The things you mention in your question indicate that you have a sound and pure nature, and a great desire to achieve great things and to give everyone his rights. These are great hopes that can be achieved through faith, as it was narrated that Sufyaan al-Thawri said: Faith is not wishes or pretence, rather it is what settles in the heart and is proven by actions.” So we will discuss the matter of faith and how important it is in becoming a devoted slave, pleasing and honouring one’s parents and achieving the victory of Paradise.
Whoever seeks to achieve great things has to stay up at night (worship).
Hence al-Fudayl said: “You hearts can never taste the sweetness of faith until they shun worldly pleasures.” And he also said, “If you cannot pray qiyaam at night and fast during the day, then know that you are deprived.”
The sincere believer has a heart like a burning coal, hence it was narrated by al-Haakim in hisMustadrakand al-Tabaraani in hisMu’jamwith a saheeh isnaad that the Prophet (peace and blessings of Allaah be upon him) said, “Faith wears out in your heart as clothes wear out, so ask Allaah to renew the faith in your hearts.”
The believer’s heart may sometimes feel overwhelmed by clouds of sin. This was portrayed to us by the Prophet (peace and blessings of Allaah be upon him) when he said: “There is no heart that does not have clouds like the clouds that cover the moon. When the cloud covers it, it is dark, and when the cloud moves away it shines.” Narrated by al-Tabaraani inal-Awsat, and classed as saheeh by al-Albaani. So the believer’s heart is sometimes covered with a cloud and its light is hidden, and it remains dark and lonely, but if he strives to increase his store of faith and seeks the help of Allaah, that cloud goes away and the light in his heart starts to shine again. Hence one of the salaf said: “It is part of a person’s smartness to c heck on his faith and be aware of what affects it.” It is also part of a person’s smartness “that he recognizes how the Shaytaan whispers to him.”
So he has to come back to faith. If you come back to faith and do as it requires, then you will achieve what you want. We will tell you of a basic principle which will let you know when faith is present and when it is not. Imam Ibn al-Jawzi said: “O you who are turned away, O you who are deprived of meeting your loved ones, if you want to know how you stand before the king, then look at how you are spending your time and what work you are assigned to do. How many people stand at the door of the king, but no one enters except the one whom he cares for. Not every heart is fit to draw close, not every heart can be filled with love, not every wind is like the morning breeze.”
If a person want to know how he stands before Allaah and how he stands in relation to His commands and prohibitions, let him look at himself and see what he is preoccupied with. If he is busy with da’wah and with saving people from the Fire, striving to attain Paradise, helping the weak and needy, honouring his parents, then let him rejoice in the fact that he is close to the King of kings, for Allaah does not help anyone to do good except those whom He loves.
But if he is has no interest in da’wah, dislikes the daa’iyahs and does not do good things, if he is preoccupied with this world and its gains, and with gossip and asking too many questions, whilst not doing much or following his whims and desires, let him know that he is far from Allaah and has been deprived of that which will bring him closer to Paradise, because Allaah says in His holy Book (interpretation of the meaning):
“Whoever desires the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will burn therein disgraced and rejected (far away from Allaah’s Mercy).
And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. does righteous deeds of Allaah’s obedience) while he is a believer (in the Oneness of Allaah Islamic Monotheism) — then such are the ones whose striving shall be appreciated, (thanked and rewarded by Allaah)”
[al-Isra’ 17:18-19]
My brother, if you want to have a high position in all kinds of good deeds, to be a devoted slave of Allaah and to honour your parents, and you are seeking Paradise, then you have to do the following:
1 – You have to revive the faith in your heart. Faith is what will bring the Muslim everything he seeks in this world and in the Hereafter. Faith is the key to all goodness and locks the door to all evil. The means of reviving and strengthening faith in one’s heart are many and varied, including doing a lot of acts of worship and righteous deeds.
2 – You must turn to your Lord sincerely, as it says in the report: “If My slave turns to me inwardly and outwardly, I will turn the hearts of My slaves to him with love and mercy.”
Allaah has made worship the ultimate aim and loftiest purpose of man:
“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)”
[al-Dhaariyaat 51:56 – interpretation of the meaning)]
3 – You should always set your sights on the highest degrees, and make your goal in life to earn the pleasure of Allaah, and strive to attain the victory of Paradise, or to attain the highest Firdaws. You should strive as hard as you can to achieve these lofty aims.
4 – You should follow the example of historical Muslim figures such as the Sahaabah, Taabi’een and righteous forebears (the salaf).
5 – You should make the most of every minute, every moment and every heartbeat to use it in such a way as to increase your faith.
6 – You should try to keep company with righteous people, because the Messenger of Allaah (peace and blessings of Allaah be upon him) said, “A man will follow the religion of his close friend, so let each one of you look at whom he befriends.” Narrated by Abu Dawood and al-Tirmidhi with a hasan isnaad. Good friends are one of the best means of helping you to obey Allaah and to avoid sin and error.
7 – Doing a lot of righteous deeds which will bring you happiness in this world and in the Hereafter.
8 – Praying qiyaam al-layl, making du’aa’ in the time just before dawn. The feet of the Messenger of Allaah (peace and blessings of Allaah be upon him) used to swell because of his desire to be a thankful slave, even though Allaah had forgiven his previous and future sins.
9 – Persisting in reading a portion of Qur’aan daily, and other dhikr that helps you to think and ponder the meanings of the Qur’aan.
10 – Striving to spread the word and make da’wah for the sake of Allaah, and working for Islam as much as possible.
If you want to reach the status of devoted slave for which you long, then be as Allaah commanded His Prophet (peace and blessings of Allaah be upon him):
“Say (O Muhammad): Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)”
[al-An’aam 6:162]
Being a devoted slave of Allaah means declaring one’s devotion and belonging to the Lord, which can only be achieved by applying this aayah, so that we are for Allaah, the Lord of the Worlds, in all our affairs.
Being a devoted slave of Allaah can only be fully achieved in this manner; it can only be achieved by worshipping Allaah in the fullest sense of the word, which means making our living and dying, and all our movements, for Him alone. So we only speak that which is pleasing to Allaah; we only do that which is pleasing to Allaah; we focus our intention in these words and deeds only on Allaah. Worship should not be reduced to merely raising and lowering our heads at certain times, or giving a few pennies every once in a while, or fasting a few days each year, or moving our lips to say a few words and dhikrs.
Hence the deeds that lead to this status – of being a devoted slave – are innumerable and may take many shapes in all aspects of our lives and the places where we live. This is by the bounty of Allaah towards us and towards all people.
Just look, in every place where you find yourself and every moment that comes to you, for that which will please Him, and what you think He wants to see you doing, and do it. Then you will be a devoted slave.
Finally, we ask Allaah to accept righteous deeds from us and from you, and to gather us and you in His mercy with the Prophets, siddeeqs, martyrs and righteous, and those are the best of companions.







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Wednesday, September 17, 2014

For children, - Rewards for taking full Responsibility



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What is one of the most boring and tiresome words ever? Like discipline, responsibility is one of those words you have probably heard so many times from authority figures that you have developed a bit of an allergy to it. Still, it's one of the most important things to grow and to feel good about your life. Without it as a foundation nothing else in any personal development book really works.
It's been said that the line between childhood and adulthood is crossed when we move from saying 'It got lost' to 'I lost it.' Indeed, being accountable, understanding and accepting the role our choices play in the things that happen are crucial signs of emotional and moral maturity. That's why responsibility is one of the main pillars of good character.
Many people have been refusing to grow up and avoiding the burdens implied in being accountable. Yes, responsibility sometimes requires us to do things that are unpleasant or even frightening. It asks us to carry our own weight, prepare and set goals and exercise the discipline to reach our aspirations.
But the benefits of accepting responsibility far outweigh the short-lived advantages of refusing to do so. No one makes his or her life better by avoiding responsibility. In fact, irresponsibility is a form of self-imposed servitude to circumstances and to other people.
People are always blaming their circumstances for what they are. I don't believe in circumstances. The people who get on in this world are the people who get up and look for the circumstances they want, and, if they can't find them, make them. - George Bernard Shaw
Man must cease attributing his problems to his environment and learn again to exercise his will - his personal responsibility in the realm of faith and morals. - Albert Schweitzer
Following incident illustrates blaming others and not taking full responsibility:
Bernard L. Brown, Jr., once worked in a hospital where a patient knocked over a cup of water, which spilled on the floor beside the patient's bed. The patient was afraid he might slip on the water if he got out of the bed, so he asked a nurse's aide to mop it up. The patient didn't know it, but the hospital policy said that small spills were the responsibility of the nurse's aides while large spills were to be mopped up by the hospital's housekeeping group.
The nurse's aide decided the spill was a large one and she called the housekeeping group. A housekeeper arrived and declared the spill a small one. An argument followed.
"It's not my responsibility," said the nurse's aide, "because it's a large puddle." The housekeeper did not agree. "Well, it's not mine," she said, "the puddle is too small."
The exasperated patient listened for a time, then took a pitcher of water from his night table and poured the whole thing on the floor. "Is that a big enough puddle now for you two to decide?" he asked. It was, and that was the end of the argument.
So, responsibility is about our ability to respond to circumstances and to choose the attitudes, actions and reactions that shape our lives. It is a concept of power that puts us in the driver's seat. The grand panorama of the potential of our lives can only be appreciated when we begin to be accountable and self-reliant.
If you want more control over your life and the pleasures, power of freedom and independence, all you have to do is be responsible. Responsible people not only depend on themselves, but show others that they can be depended on.





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Prayer, - Dought & clear, - * Stopping one’sprayer in cases of necessity



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Is it permissible to stop one’s prayer if the warning siren goes off in the case of an accident?
Praise be to Allaah.
If the accident is major and serious, then it is OK to stop one’s prayer; if it is a minor incident that can be dealt with after completing the prayer, then it is not permissible. The scholars said: it is obligatory to stop one's prayer in order to save a negligent person from a fatal accident. For example, if you are praying and you see a snake approaching a man who is sitting down and has not noticed it. If it is heading for him, you have to stop your prayer and tell him so that he will not be bitten, possibly fatally. Or if you see a blind man walking in front of you whilst you are praying, and he is heading towards a well, and you are afraid that he may fall into it, then you have to stop your prayer and save him from that fatal accident, even if this means stopping your prayer. The same applies in cases of fire, etc.
But if the siren goes off for a minor matter which can be dealt with after completing the prayer and it will not be too late if you complete the prayer first, then it is not permissible to stop your prayer before you have completed it, because this accident can be dealt with after completing the prayer, without anyone coming to further harm. And Allaah knows best.





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Prayer, - Dought & clear, - * Is it permissible to give salaams tosomeone who is praying?



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Is it permissible for a Muslim to give salaams to a Muslim when he is praying or he is making dhikr or du’aa’?
Praise be to Allaah.
Firstly, it is prescribed for a Muslim to initiate the greeting of salaam to his Muslim brother when he is praying, but the one who is praying should not return the salaams whilst praying, except by making a gesture in a manner that will maintain the validity of his prayer, because it was narrated that Ibn ‘Umar (may Allaah be pleased with him) said:
“I asked Bilaal, How did the Messenger of Allaah (peace and blessings of Allaah be upon him) return their salaam when they greeted him whilst he was praying? He said, With a gesture of his hand.”
(Narrated by Ahmad, 6/12; Abu Dawood, 1/569, no. 927; al-Tirmidhi, 2/204, no. 368; al-Bayhaqi, 2/262; also narrated by the five).
It was also narrated from him that Suhayb (may Allaah be pleased with him) said: “I passed by the Messenger of Allaah (peace and blessings of Allaah be upon him) whilst he was praying. I greeted him with salaam and he responded with a gesture.” And he said: I am not sure whether he said “a gesture with his fingers”.(Narrated by the five, apart from Ibn Maajah. Al-Tirmidhi said: both hadeeths are saheeh in my view).
It was reported that Umm Salamah (may Allaah be pleased with her) said: I heard the Prophet (peace and blessings of Allaah be upon him) forbidding us to pray two rak’ahs after ‘Asr, then I saw him praying them when he prayed ‘Asr. She said, he entered and there were some women from Bani Haraam, from among the Ansaar, with me. He started to pray them [these two rak’ahs after ‘Asr], so I sent a young girl to him, and I told her, ‘Stand beside him and say to him, Umm Salamah is saying to you, O Messenger of Allaah, I heard you forbidding us to do these two rak’ahs and now I see you praying them. If he makes a gesture with his hand then leave him and go back.’ So the young girl did that and he made a gesture with his hand, so she left him and went back. When he finished praying, he said: ‘O daughter of Abu Umayyah, you asked about the two rak’ahs after ‘Asr. Some people from Banu ‘Abd al-Qays came to me and kept me from doing the two rak’ahs after Zuhr, and that is what these were.’”(Narrated by al-Bukhaari and Muslim).
These ahaadeeth indicate that it is prescribed to say salaams to a person whilst he is praying, and that he should respond to the greeting with a gesture, because this is what the Prophet (peace and blessings of Allaah be upon him) approved of initiating the salaam, and he returned the greeting with a gesture only.
Secondly, it is prescribed for the Muslim to initiate the greeting to one who is engaged in making dhikr or du’aa’, because it was reported that Abu Waaqid al-Laythi (may Allaah be pleased with him) said: “Whilst the Prophet (peace and blessings of Allaah be upon him) was sitting in the mosque and there were some people with him, three people came in. Two of them came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and one went away. When they came up to the Messenger of Allaah (peace and blessings of Allaah be upon him), they greeted him with salaam. One of them found a space in the circle and sat down, and the other sat down behind him. The third one turned and went away. When the Messenger (peace and blessings of Allaah be upon him) had finished (his talk), he said: ‘Shall I tell you about these three people? One of them turned to Allaah so Allaah accepted him; the second felt shy so Allaah will feel shy (to punish him); and the third turned away so Allaah turned away from him.”(Narrated by Maalik in al-Muwatta’, 2/960; Ahmad, 5/219; al-Bukhaari, 1/24, 122; Muslim, 4/1713, no. 2176; al-Tirmidhi, 5/73, no. 2724; Abu Ya’laa, 3/33, no. 1445).
And inal-Saheehaynit is narrated from Abu Hurayrah (may Allaah be pleased with him) that a Bedouin entered the mosque and prayed, but he did not do the rukoo’ and sujood properly. Then he came and greeted the Prophet (peace and blessings of Allaah be upon him) with salaam. The Prophet (peace and blessings of Allaah be upon him) returned his greeting then said, “Go back and pray, for you have not prayed.”
And Allaah is the Source of strength. May Allaah bless our Prophet Muhammad and his family and companions, and grant them peace.




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