Night Prayer, - Dought & clear, - * Status of witr prayer while traveling

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If you traveling and you are shortening your prayers, is the witr prayer still wajib?
The majority of scholars (jumhoor ul-'ulmeaa') assert that salaat ul-witr (witr prayer) is a sunnah mu'akkada (confirmed sunnah that the Prophet peace be upon him, practiced consistently), and that it is not obligatory. This is based on the hadith (saying) regarding the bedouin who once came to the Prophet asking about Islam, the Prophet answered, "Five prayers within one day-and-night." The bedouin asked, "Am I obliged to other than those?" The Prophet replied, "Unless you volunteer of your own." (al-hadith muttafaqun alaih.)
Some scholars have said that qiyaam ul-layl (prayer at the heart of night) and salaat ul-witr are the best of the voluntary prayers (al-nawaafil). Therefore, one should consistently practice them and not neglect them. The Prophet did not neglect the prayers during night nor two rak'ah before al-fajr neither in residence nor in travel (as related in al-sunnah al-sahihah).

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Night Prayer, - Dought & clear, - * Sunnah (Prophet's Example) in Performing Night Prayer

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If a Muslim performs taraaweeh in a mosque, is it allowed for him to perform the night prayer at home?
What is the Prophet's (peace be upon him) manner in performing night prayer?
Praise be to Allaah.
If a Muslim performs Taraaweeh in congregation in the mosque, and wants to offer more prayers at home, he should pray a series of two-rak'ah prayers and should not repeat witr, because the Prophet (Peace & Blessings of Allah be upon Him) said:
"There cannot be two witr prayers in one night." (Reported by Imaam Ahmad and others, and deemed saheeh in Saheeh al-Jaami', 7565).
Umm Salamah reported that the Prophet (Peace & Blessings of Allah be upon Him) used to pray two rak'ahs after witr. (Reported by al-Tirmidhi and others, al-Sunan 433).
Al-Nawawi said: "The correct opinion is that he performed the two rak'ahs after witr sitting down, to demonstrate that this is permissible, and he did not do this all the time." (Tuhfat al-Ahwadhi Sharh Jaami' al-Tirmidhi).
The sunnah is to make the last of one's night prayers an odd number of rak'ahs, as is reported (Saheeh al-Bukhaari, no. 943). But if he has already prayed with the imaam, and wants to perform more prayers on his own and has time to do so - especially in the winter - he should do as is outlined above.
As regards the number of rak'ahs to be performed in the night prayers, the Sunnah is to perform no more than eleven rak'ahs, because of the hadeeth narrated by 'Aa'ishah may Allaah be pleased with her, who said:
". . . He never used to pray more than eleven rak'ahs, in Ramadan or at any other time . . ." (Reported by al-Bukhaari, no. 1874).
The best way to perform the night prayer is to pray two by two (rak'ahs), and to separate the two even rak'ahs of witr from the one rak'ah (i.e., not to join the three rak'ahs of witr). The evidence for this is the hadeeth of Ibn 'Umar (may Allaah be pleased with them both), who said: "The Prophet (Peace & Blessings of Allah be upon Him) used to perform the night prayers two by two (rak'ahs), then he would end with a single rak'ah." (Reported by al-Bukhaari, al-Fath, no. 940).
This is the best-known way of performing the night prayers according to the Sunnah of the Prophet (Peace & Blessings of Allah be upon Him); other ways are also known.

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Night Prayer, - Dought & clear, - * Is there a difference between qiyaam and taraaweeh?

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I wanted to know the difference between QIYYAM and TARAWIH.
Praise be to Allaah.
Salaat al-Taraaweeh is classified as part ofqiyaam al-layl; they are not two different prayers, as many people think. Qiyaam al-layl during Ramadaan is called Taraaweeh because the salaf or early generations of Islam (may Allaah have mercy on them) used to rest (istaraahu) after every two or four rak’ahs, because they made their prayers long in order to make the most of this season of great reward. They were eager to earn the reward mentioned in the hadeeth: “Whoever stays up and prays at night in Ramadaan out of faith and in the hope of reward, all his previous sins will be forgiven.” (Reported by al-Bukhaari, no. 36). And Allaah knows best.

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For children, - Hazrat Owais Qarni or Sahabi-e-Rasool Uwais al-Qarni (ra): Status and Honor of Mother in Islam

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Love is the only melody welcomed by its sufferer, who never desires to recover from it. All the sick hope to be cured, but this sick one sobs, crying "Increase my Sickness." - Maulana Rumi
Hazrat Owais Qarni was born in the village of Qarn in Yemen. His father passed away leaving Hazrat Owais Qarni an orphan at a very young age. Hazrat Owais Qarni was a very pious and noble person. He had embraced Islam while Rasulallah Sallallahu Alaihi wa Sallam was still alive. He naturally had a very strong desire to see Holy Prophet Muhammad (saw) but since his mother was too old and she needed his help and care, he could not visit Rasulallah Sallallahu Alaihi wa Sallam in Madinah. As a reward of his service to his mother, he was given the title and status of a Sahabi- e-Rasool (Companion of Prophet)even though he could not see Holy Prophet Muhammad (saw) personally in his life time.
A famous story regarding Hazrat Uwais al-Qarni: After the second battle of Islam called as Battle of Uhud, when Hazrat Owais Qarni came to know that Rasulallah Sallallahu Alaihi wa Sallam had lost a few teeth during the encounter, he himself broke all his teeth one by one till none was left - as he did not know exactly how many or which ones were lost by Rasulallah Sallallahu Alaihi wa Sallam. His extreme love for Rasulallah Sallallahu Alaihi wa Sallam made him question why he should have teeth when Rasulallah Sallallahu Alaihi wa Sallam had lost his own.
Many times in the company of his Companions, Holy Prophet Muhammad (saw) stated, "I can smell the beauty of my friend from the land of Yemen." This statement is in direct reference to the spiritual greatness of Hazrat Uwais al-Qarni.
One day, Hazrat Owais Qarni had asked his mother's permission to visit Rasulallah Sallallahu Alaihi wa Sallam and she said: "You have my permission to go, see him once, and come straight back without staying over night in Madinah. If our Beloved Rasulallah Sallallahu Alaihi wa Sallam is at home, you may meet with him; if not, come straight back here." Hazrat Owais Qarni then completed a journey of three months on foot, from Yemen to Madinah. When he reached Rasulallah Sallallahu Alaihi wa Sallam's house, he knocked on the door and Ummul Momineen Hazrat Umme Salma opened the door. She told him that Rasulallah Sallallahu Alaihi wa Sallam was not in home and he (saw) was out of station. Hazrat Owais Qarni remembered his promise to his mother and replied, "Please convey my Salaams to my Beloved Rasulallah Sallallahu Alaihi wa Sallam. Kindly inform him that Owais came from Yemen, did not find him at home and is now returning back to Yemen, since he does not have permission from his mother to stay over night in Madinah."
When Rasulallah Sallallahu Alaihi wa Sallam returned home from the journey, he (pbuh) found the radiance of Hazrat Uwais al-Qarni in his house. Ummul Momineen Hazrat Umme Salmatold him what had happened and conveyed Hazrat Owais Qarni's salutations. His blessed eyes looked towards Yemen and our Beloved Rasulallah Sallallahu Alaihi wa Sallam said, "The fragrance of our friend is reaching us."
Noble Companions then enquired: "Ya Rasulallah Sallallahu Alaihi wa Sallam, if Owais is your friend, for what reason did he not stay to meet you?" To this, Rasulallah Sallallahu Alaihi wa Sallam replied, "He complied with a promise given to his mother and he is serving her."
As reported by the renowned historical scholar Ibn Batutah, Hazrat Owais Qarni's tomb is found in Ar-Raqqah, Syria, where he was martyred in the Battle of Siffin. He fought for Imam Ali (as) against Muawiyah ibn Abu Sufyan in the Battle of Siffinin 657 CE.

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