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Wednesday, August 20, 2014

Description of the Prayer, - Dought & clear, - * He sneezed whilst he was praying– should he sayal-hamdu Lillaah?



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If I sneeze whilst I am praying, should I say al-hamdu Lillaah or not?.
Praise be to Allaah.
If a person sneezes whilst he is praying, it is prescribed for him to say al-hamdu Lillaah, may He be glorified, whether the prayer is obligatory or naafil. This is the view of the majority of scholars among the Sahaabah and Taabi’een, and it was also the view of Imam Maalik, al-Shaafa’i and Ahmad, but they differed as to whether he should say it silently or out loud. The correct view and the view of Imam Ahmad is that he should say it out loud, but only loud enough that he can hear himself, lest he distract other worshippers. That is indicated by the general meaning of the report narrated by Abu Hurayrah (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) said: “If one of you sneezes, let him say ‘Al-hamdu Lillaah’…” The hadeeth was narrated by al-Bukhaari. That is also supported by the report narrated by Rifaa’ah ibn Raafi’ (may Allaah be pleased with him) who said: I prayed behind the Messenger of Allaah (peace and blessings of Allaah be upon him) and I sneezed and said: Praise be to Allaah, much good and blessed praise, as our Lord loves and is pleased with. When the Messenger of Allaah (peace and blessings of Allaah be upon him) had finished praying he said: “Who is the one who spoke during the prayer?” and no one said anything. Then he said it a second time, “Who is the one who spoke during the prayer?” and no one said anything. Then he said it a third time, “Who is the one who spoke during the prayer?” and Rifaa’ah ibn Raafi’ said: It was me, O Messenger of Allaah. He said: “What did you say?” He said: I said: Praise be to Allaah, much good and blessed praise, as our Lord loves and is pleased with. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, thirty-odd angels competed to see which of them would take it up.” Narrated by al-Tirmidhi, Abu Dawood and al-Nasaa’i. Al-Tirmidhi said: a hasan hadeeth. Al-Haafiz narrated inal-Tahdheebfrom al-Tirmidhi that it is saheeh. It was also narrated by al-Bukhaari in hisSaheehbut he did not mention that he said that after sneezing, rather he said it after rising from bowing. It may be that he sneezed whilst rising from bowing and he said that because he sneezed, and the Prophet (peace and blessings of Allaah be upon him) approved of that and did not rebuke him for it. This indicates that it is prescribed during prayer, but if a person sneezes whilst praying then praises Allaah, it is not permissible for those who hear him to say Yarhamak Allaah (may Allaah have mercy on you), because that is part of human speech and it is not permissible during prayer. It is proven that the Prophet (peace and blessings of Allaah be upon him) denounced someone who said Yarhamak Allaah to a man who sneezed whilst praying, then he said to him: “In this prayer nothing of human speech is permitted; it is only tasbeeh (glorifying Allaah), takbeer (magnifying Allaah) and recitation of Qur’aan.” Narrated by Imam Muslim, Abu Dawood and al-Nasaa’i.
And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions. End quote.
Standing Committee for Academic Research and Issuing Fatwas.
Fataawa Al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’ (26/113).






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Description of the Prayer, - Dought & clear, - * She cannot move her head because of severe pain; how should she pray?



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A sister is asking that she has a very strong pain in her head that makes her vomit. When this happens she cannot pray in any position, as she cannot raise her head. How shall she pray when prayer time comes?.
Praise be to Allaah.
Firstly:
We ask Allaah to grant our sister healing and well being in her religious and worldly affairs.
Secondly:
If the time for prayer comes and she feels pain, then she may delay the prayer until the end of its preferred time, in the hope that she may be able to offer the prayer in the proper manner. But if the pain persists, then she may pray in the manner that she is able to, even if she is lying on her back.
The basic principle concerning that is the verse in which Allaah says (interpretation of the meaning):
“Allaah burdens not a person beyond his scope”
[al-Baqarah 2:286].
And the Prophet (peace and blessings of Allaah be upon him) said to ‘Imraan ibn Husayn: “Pray standing, and if you cannot, then sitting, and if you cannot, then (lying) on your side.” Narrated by al-Bukhaari (1117) and Abu Dawood (952).
If a person prays sitting, then he should lean forward for rukoo’ (bowing) and sujood (prostration), and he should lean forward more for prostration than for bowing.
If a person prays lying on his right or left side, then he should tilt his head towards his chest for bowing and prostration. If a person prays lying on his back, he should put his feet towards the qiblah and tilt his head towards his chest for bowing and prostration. If he is unable – when sitting or lying – to move his head, then the actions are waived in his case, because that is the thing that he is unable to do, but the words are not waived because he is able to say them, and Allaah says (interpretation of the meaning):“So keep your duty to Allaah and fear Him as much as you can”[al-Taghaabun 64:16]. So he should say takbeer and recite Qur’aan, and intend to bow and say takbeer and recite the tasbeeh of bowing, then he should intend to stand up and saySami’aAllaahu liman hamidah, rabbana wa laka’l-hamd(Allaah hears the one who praises Him, our Lord to You be praise) etc. Then he should intend to prostrate and say takbeer and the tasbeeh of prostration, because this is what is implied by the shar’i principle,“So keep your duty to Allaah and fear Him as much as you can”.
End quote fromal-Sharh al-Mumti’(4/332).
And Allaah knows best.





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Tuesday, August 19, 2014

For children, - Lovely Stories: (Happy Mothers Day),A MOTHER IS:

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The DENTIST who uses a string.
The SUNSHINE on a cloudy day.
The STORY TELLER when you can't get to sleep.
The HAIR STYLIST on the night of the prom.
The DOCTOR who cures poison ivy.
The TEACHER who teaches about life.
The SEAMSTRESS who patches torn jeans.
The COMEDIAN who makes you laughs when you're down.
The CHEERLEADER at all sports activities.
The NURSE who bandages a scraped knee.
The ARTIST who teaches finger painting.
The LAUNDRY LADY who keeps you dressed so nice.
The BAKER who makes chocolate chip cookies.




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Discover Islam, - *Islam at a glance



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Islam and Muslims:
The Arabic word "Islam" means peace, submission and obedience. The religion of Islam is the complete acceptance of the teachings and guidance of God as revealed to His Prophet Muhammad, sallallaahu ‘alayhi wa sallam )may Allaah exalt his mention(.
A Muslim is one who believes in God and strives for the complete reorganization of his life according to (God’s revealed guidance and the sayings of His Prophet, sallallaahu ‘alayhi wa sallam . He also works towards building human society on the same basis. "Muhammadanism" is a misnomer for Islam and offends its very spirit.
The word 'Allaah' is the proper name of God in Arabic. It is a unique term because it has no plural form or feminine gender.
Continuity of Message:
Islam is not a new religion. It is, in essence, the same message and guidance which Allaah revealed to all Prophets, may Allaah exalt their mention. The Quran says )what means(: "Say: we believe in Allaah, and in what has been revealed to us and what was revealed to Abraham, Ishmael; Isaac, Jacob, and the Tribes, and in )the Books( given to Moses, Jesus, and the Prophets, from their Lord. We make no distinction between one and another among them, and to Allaah do we bow our will )in Islam(" ]Quran 3:84[.
The message, which was revealed to Prophet Muhammad, sallallaahu ‘alayhi wa sallam, is Islam in its comprehensive, complete and final form.
The Five Pillars of Islam
There are five pillars of Islam:
1. The declaration of faith: To bear witness that: “There is none worthy of worship except Allaah, and that Muhammad is His Messenger ” to all human beings till the Day of Judgment. The Prophethood of Muhammad, sallallaahu ‘alayhi wa sallam, obliges the Muslims to follow his exemplary life as a model.
2. Prayers: Daily prayers are offered five times a day as a duty towards Allaah. They strengthen and enliven the belief in Allaah and inspire man to a higher morality. They purify the heart and prevent temptation towards wrong doings and evils.
3. Fasting the month of Ramadan: The Muslims during the month of Ramadan not only abstain from food, drink and sexual intercourse from dawn to sunset, but also from evil intentions and desires. It teaches love, sincerity, devotion and develops a sound social conscience, patience, unselfishness and willpower.
4. Zakaah: To pay annually 2.5 percent of one's net saving on which a year has passed, as a religious duty and purifying sum, to be spent on poorer sections of the community.
5. Pilgrimage to Makkah: It is to be performed once in a lifetime, if one can afford it financially and physically.
Besides these pillars, every action, which is done with the awareness that it fulfills the Will of Allaah, is also considered an act of worship.
Islam enjoins faith in the Oneness and Sovereignty of Allaah, which makes man aware of the purpose of the Universe and of his place in it. This belief frees him from all fears and superstitions, by making him conscious of the presence of Almighty Allaah and of his obligation towards Him. Faith alone is not enough. It must be expressed and tested in action, i.e., the "five pillars of Islam", which are the manifestations of faith. Belief in one God requires that we look upon all humanity as one family under the universal Omnipotence of God, the Creator and Nourisher of all. Islam rejects the idea of a chosen people, making faith in God and good actions as the only way to Heaven. Thus, a direct relationship is established with God, without any intercessor.
Man: The Free Agent:
Man is the highest creation of God. He is equipped with the highest of potentialities. He is left relatively free in his will, action and choice. God has shown him the right path, and the life of Prophet Muhammad, sallallaahu ‘alayhi wa sallam, provides a perfect example. Man's success and salvation lies in following both. Islam teaches the sanctity of the human personality and confers equal rights upon all without any distinction of race, gender or color.
The law of God, enunciated in the Quran and exemplified in the life of the Prophet, is supreme in all cases. It applies equally to the highest and the lowest, the prince and the peasant, the ruler and the ruled.
Quran and Hadeeth:
The Quran is the last revealed word of God and the basic source of Islamic teachings and law. The Quran deals with the bases of creeds, morality, history of humanity, worship, knowledge, wisdom, the relationship between God and man, and human relationships in all aspects. The Holy Quran contains comprehensive teachings, which can be built into sound systems of social justice, economics, politics, legislation, jurisprudence, law and international relations.
Muhammad, sallallaahu ‘alayhi wa sallam, himself was unlettered, he could not read or write. Yet, the Holy Quran was committed to memory and writing by his followers under his supervision during his lifetime. The original and complete text of the Quran is available to everybody in Arabic, the language in which it was revealed. Translations of the meaning into many languages are widely used. The teachings, sayings and actions of Prophet Muhammad, sallallaahu ‘alayhi wa sallam, )Ahadeeth( were meticulously reported and collected by his devoted companions, they explain and elaborate the Quranic verses.
Concept of Worship:
Islam does not teach or accept mere ritualism. It emphasizes intention and action. To worship God is to know Him and love Him, to act upon His law in every aspect of life, to enjoin goodness and forbid wrongdoing and oppression, to practice charity and justice and to serve Him by serving mankind.
The Quran presents this concept in the following sublime manner )which means(:"It is not righteousness that you turn your faces towards East or West, but it is righteousness to believe in Allaah and the Last Day, and the Angels, and the Book, and the Messengers; and to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and give Zakaah, to fulfill the contracts which you have made; and to be firm and patient, in pain )or suffering( and adversity, and throughout all period of panic. Such are the people of truth, the God-fearing."]Quran 2:177[
Islamic Way of Life:
Islam provides definite guidelines for all peoples to follow in all walks of life. The guidance it gives is comprehensive and includes the social, economic, political, moral and spiritual aspects of life. The Quran reminds man of the purpose of his life on earth, of his duties and obligations towards himself, his kith and kin, his community, his fellow human beings and his Creator. Man is given fundamental guidelines about a purposeful life and then he is left with the challenge of human existence before him, so that he might put these high ideals into practice. In Islam, human life is a wholesome integrated unit and not a collection of fragmented competitive parts. The sacred and secular are not separate parts of man: they are united in the nature of being human.
Historical Perspective:
Prophet Muhammad, sallallaahu ‘alayhi wa sallam, was born in the year 570 CE in the city ofMakkahinArabia. He came from a noble family; he received the first revelation at the age of forty. As soon as he started preaching Islam, he and his followers were persecuted and had to face severe hardships. Therefore, he was commanded by God to migrate to Al-Madeenah, another city inArabia. During a short span of 23 years, he completed his mission of prophethood and died at the age of 63. He led a perfect life and set an example for all human beings, as his life was the embodiment of the Quranic teachings.
Islam's Rational Appeal:
Islam in its clear and direct way of expressing truth has a tremendous amount of appeal for any seeker of knowledge. It is a solution for all the problems of life. It is a guide towards a better and complete life, glorifying in all its phases, God, the Almighty Creator and the Merciful Nourisher.
Islam - The Solution of Modern Problems:
The Brotherhood of Man: It is really a major irony that advanced nations can send men to the moon, but cannot stop them from hating and fighting their fellow man. Over the last 1400 years, Islam has shown in practice how racism can be ended. Every year, during Hajj, the Islamic miracle of real brotherhood of all races and nations can be seen in action.
The Family: The family, which is the basic unit of civilization, is disintegrating in all Western countries. Islam's family system brings into a fine equilibrium the rights of man, wife, children and relatives. Islam nourishes human unselfishness, generosity and love in a well-organized family system.
Unfragmented View of Life:
Human beings live according to their view of life. The tragedy of secular societies is that they fail to connect the different aspects of life. The secular and religious, the scientific and the spiritual seem to be in conflict. Islam puts an end to this conflict and brings harmony to man's vision of life.




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