Description of the Prayer, - Dought & clear, - * It is makrooh to pray facing a person’s face

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Can I pray if there is someone sitting in a chair in front of me and I can only see his back?.
Praise be to Allaah.
There is nothing wrong with praying behind someone who is sitting if he gives you his back; rather it is makrooh to pray facing his face, if that will distract the one who is praying.
Ibn Qudaamah (may Allah have mercy on him) said inal-Mughni(2/40):
It is makrooh to pray facing a person’s face, because ‘Umar disciplined people for doing so. According to the hadeeth of ‘Aa’ishah, the Prophet (blessings and peace of Allah be upon him) used to pray level with the middle of the bed whilst I was lying down between him and the qiblah. When I needed something, I would not want to get up facing him, so I would slip away. Agreed upon. End quote.
Al-Nawawi (may Allah have mercy on him) said inal-Majmoo‘(3/230): It is makrooh to pray with a man or woman in front of you, facing him where you can see him. This was regarded as makrooh by ‘Umar ibn al-Khattaab and ‘Uthmaan ibn ‘Affaan (may Allah be pleased with them). And because it usually distracts one. It is also makrooh to look at what will distract one, such as a garment with decorations on it, or looking up towards the sky, and other things that are mentioned in the saheeh hadeeths. Al-Bukhaari said in hisSaheeh: ‘Uthmaan (may Allah be pleased with him) regarded it as nakrooh to face a man when praying. Al-Bukhaari said: Rather that applies if one will be distracted by that, but if he will not be distracted, Zayd ibn Thaabit said: I do not mind; a man does not interrupt the prayer of another man.
End quote.
With regard to one who is sitting with his back towards the one who is praying, if he does not move and distract the one who is praying, there is nothing wrong with praying behind him, just as there is nothing wrong with praying facing one who is sleeping, because of the report narrated by al-Bukhaari (382) and Muslim (512) from ‘Aa’ishah, the wife of the Prophet (blessings and peace of Allah be upon him), who said: I used to sleep in front of the Messenger of Allah (blessings and peace of Allah be upon him), with my legs in the direction of his qiblah. When he prostrated he would poke me and I would draw my legs up, and when he stood up I would stretch them out. She said: There were no lamps in the houses at that time.
And Allah knows best.

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Description of the Prayer, - Dought & clear, - * Is it prescribed to repeat al-Faatihah if aperson did not focus properly when he recited it in prayer?

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There is a sister who recites al-Faatihah when she prays, then she starts to recite whatever she can of Qur’aan, but sometimes, if she realizes that she did not focus properly when she recited al-Faatihah, she goes back and recites it again, then she recite whatever she can of Qur’aan, and continues her prayer. Is this permissible?.
Praise be to Allaah.
It is not prescribed to repeat the recitation of al-Faatihah in one rak‘ah. If this sister failed to focus properly when reciting al-Faatihah, then she realised, she should focus properly in what is left of her prayer. If she does that, she will soon get used to paying attention and continuing to focus properly, in sha Allah.
With regard to repeating al-Faatihah for this purpose, there is the fear that it will lead to waswasah, then she will not offer any prayers until she has repeated al-Faatihah several times. Waswasah is a disease and an evil that one should beware of.
It says inal-Insaaf(2/99): It is makrooh to repeat al-Faatihah. This is our opinion as it is the view of the majority of our companions, and it was stated definitively by many of them. And it was said that it invalidates (the prayer). End quote.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: The words “repeat al-Faatihah” mean repeating it twice or more.
The reason for that is that it was not narrated from the Prophet (blessings and peace of Allah be upon him) that he did that. If a person repeats al-Faatihah as an act of worship, there is no doubt that it is makrooh, because if doing so were good, the Prophet (blessings and peace of Allah be upon him) would have done it. But if a person repeats al-Fatihah not as an act of worship, but because he did not do it in the recommended manner, it seems that it is permissible, such as repeating it because he forgot and recited it silently when it is prescribed to recite it out loud, as happens to some imams who forget and recite al-Faatihah silently. In this case we say: There is nothing wrong with repeating it from the beginning in order to make up for what was omitted of reciting out loud. The same applies if one recites it without focus and wants to repeat it whilst focusing on the second recitation; in this case repeating it has a legitimate purpose, which is to focus with presence of mind. But if there is the fear that this will open the door to waswaas, one should not do it, because for some people, if they open this door they will face a great deal of waswaas and when they recite it, if they are careless in one verse they will repeat it. Then if they lose focus when repeating it, they will lose focus a second time, and a third and a fourth and so on, and then things will become very hard on him.
End quote fromal-Sharh al-Mumti‘, 3/331.
And Allah knows best.

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Description of the Prayer, - Dought & clear, - * He translates the meanings of the words of the prayer and adhkaar to himself after saying them in Arabic

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Please could you tell me if what I am doing is permissible or not? Arabic is not my mother tongue, and sometimes when I pray, after I say something, I repeat it in English in my mind so as to increase my focus (khushoo‘) and to focus more in my prayer. Hence for example after I say “Sami‘a Allahu liman hamidah” in Arabic, I repeat it in my mind in English (“Allah hears those who praise Him”). Is this permissible or not?.
Praise be to Allaah.
There is nothing wrong with what you are doing to focus on the meanings of the words and adhkaar of the prayer in English after saying them in Arabic. This comes under the heading of pondering the meaning and keeping it in mind. That is so long as you do not utter it; rather you say it to yourself in your mind, because the one who is praying is not allowed to say these words in anything but Arabic if he is able to say them in Arabic.
And Allaah knows best.

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for Children, Muslim Motherhood: Most Important Body Part, Muslim Mother Stories

In the tribe of Bani Israel, there lived a pious person by the name of Jareeh, who used to engage himself in Allah's (SWT) worship, in his monastery. One day, his mother approached him while he was busy in prayer and, as a result, he did not respond to her. She approached him for a second time, but again, Jareeh did not answer to his mother. When this happened for the third time, she became angry and cursed him saying, "I pray to Allah (SWT) that He does not help you!" The next day a prostitute came up to his monastery and giving birth to a child there, declared: "This is Jareeh's child whom I have given birth to." This created uproar among the people, who thought: "The very person, who used to rebuke us for fornication, has committed it himself." The king ordered him to be sent to the gallows. When Jareeh's mother came to know of this, she began beating her face in distress whereupon he said to her, "Keep quiet, for it is due to your curse that I find myself in this predicament." The people asked him, "O' Jareeh! How can we know that you speak the truth?" Jareeh told them to bring the child to him. When the child was brought, he prayed and then questioned the child, "Who is your father?" The child, with divine power and permission, said, "My father is such and such a shepherd belonging to such and such a tribe." This incident saved Jareeh's life after which he vowed never to separate from his mother and to serve her throughout her life.