Menstruation and Post-Natal bleeding, - Dought& clear, - * Ruling on ongoing secretions that appear during pregnancy

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When a woman is pregnant she sometimes has ongoing yellow or white secretions. Does she have to do ghusl and wudoo’ every time?.
Praise be to Allaah.
With regard to the secretions that occur in women when pregnant and otherwise, if they come from the uterus – which is usually the case – they are taahir (pure), but if they come from the urethra, then they are impure (najis).
These secretions do not necessitate ghusl, but they do invalidate wudoo’, unless they are ongoing and do not cease, in which case they come under the same rulings as incontinence, so wudoo’ must be done for each prayer after the time for prayer begins.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: What appears to me to be the case after studying the matter is that the fluid that is emitted by a woman, if it does not come from the urethra and in fact comes from the uterus, is pure (taahir).
This is the ruling on these secretions with regard to purity (tahaarah): they are pure (taahir) and do not make the clothing or body impure (najis).
With regard to the ruling when it comes to wudoo’, this secretion invalidates wudoo’ unless it is continual, in which case it does not invalidate wudoo’, but the woman should not do wudoo for prayer until after the time of the prayer has begun and she has taken protective measures.
But if it stops and starts, and it usually stops during the times of prayer, then she should delay the prayer until the time when it stops, so long as she does not fear that the time for the prayer will end. If she is afraid that the time for prayer will end, then she should do wudoo’ and take protective measures and pray. It makes no difference whether the discharge is small or great, because it is all coming from the same place, so either a little or a lot of it invalidates wudoo’.
End quote fromMajmoo‘ Fataawa Ibn ‘Uthaymeen(11/284)
What is meant by “taking protective measures” is that she should put a piece of cloth or cotton or the like over her private part so that it will absorb whatever comes out of this fluid and prevent it spreading on her garments or body.
And Allah knows best.

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Menstruation and Post-Natal bleeding, - Dought& clear, - * Her nifaas ended before forty days but she did not pray; does she have to make up theprayers?

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I am a woman who had two weeks of nifaas. For seven days I did not see any blood, but I did not pray yet because I forgot that, even though I know that a woman should pray when she is pure (not menstruating or bleeding following childbirth). But I did not think of that. I said to myself: I will pray after forty days. Do I have to make up those seven days or not?.
Praise be to Allaah.
Firstly:
There is no minimum for nifaas. A woman may become pure from nifaas one or two days after giving birth. When a woman becomes pure from nifaas, she has to do ghusl and start praying, even if that is before forty days have passed.
Al-Tirmidhi (may Allaah have mercy on him) said: The scholars among the companions of the Prophet (peace and blessings of Allaah be upon him), Taabi’een and those who came after them are agreed that the woman who is bleeding after childbirth must refrain from praying for forty days, unless she sees the tuhr (clear discharge indicating that the nifaas is over) before that, in which case she should do ghusl and pray. End quote.
It says inFataawa al-Lajnah al-Daa’imah(5/484): If a woman who is bleeding following childbirth sees the tuhr before forty days have passed, she should do ghusl and pray and fast, and her husband may have intercourse with her. End quote.
Secondly:
As you did not pray for seven days, even though you knew that when a woman becomes pure she has to pray, then you have to make up the days that you missed. The way in which you should make them up is by praying five prayers (Fajr, Zuhr, ‘Asr, Maghrib and ‘Isha’) for the first day, then five prayers for the second day, and so on, until you have made up the seven days. This should be done immediately and it is not permissible to delay it, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever forgets a prayer, let him offer it as soon as he remembers, for there is no expiation for it other than that. ‘And perform As‑Salaah (Iqaamat‑as‑Salaah) for My remembrance’ [Ta-Ha 20:14].”
Narrated by al-Bukhaari (597) and Muslim (684).
If it is difficult for you to make up these prayers all together at one time, then you can offer some of them, then rest, then pray some more, until you have made them all up, even if that takes several days, so as to avoid hardship and difficulty.
And Allaah knows best.

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Menstruation and Post-Natal bleeding, - Dought& clear, - * She prayed whilst menstruating because of shyness

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She prayed whilst menstruating because of shyness. What is the ruling on that and what expiation should she offer?.
Praise be to Allaah.
Al-Nawawi said: The ummah is unanimously agreed that it is haraam for a menstruating woman to pray, whether that is obligatory (fard) prayers or supererogatory (naafil).”Al-Majmoo’, 2/351.
Shaykh Ibn ‘Uthaymeen was asked about that and replied:
It is not permissible for a woman who is menstruating or bleeding following childbirth (nifaas) to pray, because the Prophet (peace and blessings of Allaah be upon him) said concerning women: “Is it not the case that if a woman menstruates she does not pray or fast?” The Muslims are unanimously agreed that it is not permissible for a menstruating women to fast, or for her to pray. Based on this, if a woman does that she has to repent to Allaah and to seek His forgiveness for what she did.

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Discover Islam, - *The true religion

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The religion of Islam
The first thing that one should know and clearly understand about Islam is what the word ‘Islam’ itself means. The religion of Islam is not named after a person as in the case of Christianity, which was named after Jesus Christ, Buddhism after Gotama Buddha, Confucianism after Confucius, and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus. Islam is the true religion of ‘Allaah’ and as such, its name represents the central principle of Allaah's )God's( religion -- the total submission to the will of Allaah )God(.
The Arabic word ‘Islam’ means the submission or surrender of one's will to the only true God worthy of worship Allaah; and anyone who does so is termed a ‘Muslim’. The word also implies ‘peace’ which is the natural consequence of total submission to the will of Allaah. Hence, it was not a new religion brought by Prophet Muhammad, sallallaahu ‘alayhi wa sallam, )may Allaah exalt his mention( in Arabia in the 7thcentury CE, but it is the true religion of Allaah re-expressed in its final form.
Islam is the religion which was given to Aadam )Adam(, may Allaah exalt his mention, the first man and the first Prophet of Allaah, and it was the religion of all the Prophets sent by Allaah to mankind. The name of God's religion lslam was not decided upon by later generations of man. It was chosen by Allaah Himself and clearly mentioned in His final revelation to man. In the final book of Divine Revelation, the Quran, Allaah states the following )which means(:
“This day have I perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.”]Quran 5:3[
And )what means(:
“If anyone desires a religion other than Islam )submission to Allaah )God( never will It be accepted of Him.”]Quran 3:85[
And )what means(:“Ibraaheem )Abraham( was not a Jew nor Christian; but an upright Muslim.”]Quran 3:67[
Nowhere in the Bible will you find Allaah saying to the people of Prophet Moosaa )Moses(, may Allaah exalt his mention, or their descendants that their religion is ‘Judaism’, nor to the followers of Christ that their religion is ‘Christianity’. In fact, Christ was not even his name, nor was it Jesus! The name ‘Christ’ comes from the Greek word Christos, which means ‘the anointed’. That is, Christ is a Greek translation of the Hebrew title ‘Messiah’. The name ‘Jesus’ on the other hand, is a Latinized version of the Hebrew name Esau.
For simplicity's sake, I will however continue to refer to Prophet ‘Eesaa, may Allaah exalt his mention, as Jesus. As for his religion, it was what he called his followers to. Like the Prophets before him, he called the people to surrender their will to the will of Allaah; )which is Islam( and he instructed them to stay away from the false gods of human imagination. According to the New Testament, he taught his followers to pray as follows: "Your Will be done on earth as it is in Heaven".
The message of Islam
Since the complete submission of one's will to Allaah represents the essence of worship, the basic message of Islam -- Allaah's divine religion -- is the worship of Allaah Alone and the avoidance of worship directed to any person, place or thing other than Allaah. Since everything other than Allaah, the Creator of all things, is Allaah's creation; it may be said that Islam, in essence calls man away from the worship of creation and invites him to worship only its Creator. He is the only One deserving man's worship as it is only by His Will that prayers are answered. If man prays to a tree and his prayers are answered, it was not the tree, which answered his prayers, but Allaah who allowed the circumstances prayed for to take place.
One might say: "That is obvious," however, to tree-worshippers it might not be. Similarly, prayers to Jesus, may Allaah exalt his mention, Buddha, or Krishna, to Saint Christopher, or Saint Jude or even to Muhammad, sallallaahu ‘alayhi wa sallam, are not answered by them but are answered by Allaah. Jesus, may Allaah exalt his mention, did not tell his followers to worship him but to worship Allaah. As the Quran states )what means(:
“And behold Allaah will say: ‘O Jesus the son of Mary, did you say to men, worship me and my mother as gods besides Allaah?’ He will say: ‘Glory to You I could never say what I had no right )to say(’ ”]Quran 5:116[
Nor did Jesus, may Allaah exalt his mention, worship himself when he worshipped, rather he worshipped Allaah. This basic principle is enshrined in the opening chapter of the Quran, known as Chapter Al-Faatihah, verse 4 )which means(:
“You Alone do we worship and from You alone do we seek help".]Quran 1: 4[
Elsewhere, in the final book of revelation, the Quran, Allaah also said )what means(:
“And your Lord says: “Call on Me and I will answer your )prayer(.”]Quran 40:60[
It is worth noting that the basic message of Islam is that Allaah and His creation are distinctly different entities. Neither is Allaah His creation or a part of it, nor is His creation Him or a part of Him.
This might seem obvious, but man's worship of creation instead of the Creator is to a large degree based on ignorance of this concept. It is the belief that the essence of Allaah is everywhere in His creation or that His Divine Being is or was present in some aspects of His creation, which has provided justification for the worship of creation, although such worship may be called the worship of Allaah through his creation. However, the message of Islam as brought by the Prophets of Allaah, may Allaah exalt their mention, is to worship only Allaah and to avoid the worship of his creation either directly or indirectly. In the Quran, Allaah clearly states )what means(:
“For We assuredly sent amongst every people a Prophet, )with the command( worship Me and avoid false gods.”]Quran 16:36[
When the idol worshipper is questioned as to why he or she bows down to idols created by men, the invariable reply is that they are not actually worshipping the stone image, but Allaah who is present within it. They claim that the stone idol is only a focal point for Allaah's essence and is not in itself Allaah! A person who has accepted the concept of the presence of God's being within His creation in any way will be obliged to accept this argument of idolatry. Whereas, one who understands the basic message of Islam and its implications, would never concede to idolatry no matter how it is rationalized.
Those who have claimed divinity for themselves down through the ages have often based their claims on the mistaken belief that Allaah is present in man. They merely had to assert that although Allaah, according to their false beliefs, is within all of us, He is ‘more present’ in them than in the rest of us. Hence, they claim, we should submit our will to them and worship them, as they are either God in person or God concentrated within the person.
Similarly, those who have asserted the godhood of others after their passing, have found fertile ground among those who accept the false belief of God's presence in man. One who has grasped the basic message of Islam and its implications could never agree to worship another human being under any circumstances. God's religion in essence is a clear call to the worship of the Creator and the rejection of creation-worship in any form.
This is the meaning of the motto of Islam: "Laa Ilaaha Illallaah" )There is none worthy of worship but Allaah(. Its repetition automatically brings one within the fold of Islam and sincere belief in it guarantees one Paradise.
Thus, the final Prophet of Islam, sallallaahu ‘alayhi wa sallam, is reported to have said: "Any one who says: There is no god but Allaah and dies holding that )belief( will enter Paradise". ]Al-Bukhaari and Muslim.
It consists in the submission to Allaah as one God, yielding to Him by obeying His commandments, and the denial of polytheism and polytheists.
The message of false religion
There are so many sects, cults, religions, philosophies and movements in the world, all of which claim to be the right way or the only true path to Allaah. How can one determine which one is correct or if, in fact, all are correct? The method by which the answer can be found is to clear away the superficial differences in the teachings of the various claimants to the ultimate truth, and identify the central object of worship to which they call, directly or indirectly. False religions all have one basic concept about Allaah in common. They either claim that all men are gods or that specific men were Allaah, or that Nature is Allaah, or that Allaah is a figment of man's imagination.
Thus, it may be stated that the basic message of false religion is that Allaah may be worshipped in the form of His creation. False religion invites man to the worship of creation by calling the creation or some aspect of it God. For example, Prophet Jesus, may Allaah exalt his mention, invited his followers to worship Allaah but those who claim to be his followers today call people to worship Jesus, may Allaah exalt his mention, claiming that he was Allaah!
Buddha was a reformer who introduced a number of humanistic principles to the religion of India. He did not claim to be God nor did he suggest to his followers that he was an object of worship. Yet, today most Buddhists who are to be found outside of India have taken him to be God and prostrate to idols made in their perception of his likeness.
By using the principle of identifying the object of worship, false religions become obvious and the contrived nature of their origin clear. As Allaah said in the Quran )what means(:
“That which you worship besides Him are only names you and your forefathers have invented for which Allaah has sent down no authority. The command belongs only to Allaah. He has commanded that you only worship Him; that is the right religion, but most men do not understand."]Quran 12:40[
It may be argued that all religions teach good things, so why should it matter which one we follow. The reply is that all false religions teach the greatest evil, the worship of creation. Creation-worship is the greatest sin that man can commit because it contradicts the very purpose of his creation. Man was created to worship Allaah alone as Allaah has explicitly stated in the Quran )what means(:
“I have only created Jinns and men, that they may worship me."]Quran 51:56[
Consequently, the worship of creation, which is the essence of idolatry, is the only unforgivable sin. One who dies in this state of idolatry has sealed his fate in the next life. This is not an opinion, but a revealed fact stated by Allaah in his final revelation to man )which means(:
“Verily Allaah will not forgive the joining of partners with Him, but He may forgive )sins( less than that for whom so ever He wishes.”]Quran 4:48, 116[
THE UNIVERSALITY OF ISLAM
Since the consequences of false religion are so grave, the true religion of Allaah must be universally understandable and attainable, not confined to any people, place or time. There cannot be conditions like baptism, belief in a man as a Savior etc., for a believer to enter Paradise. Within the central principle of Islam and in its definition, )the surrender of one's will to God( lay the roots of lslam's universality. Whenever man comes to the realization that Allaah is One and distinct from His creation, and submits himself to Allaah, he becomes a Muslim in body and spirit and is eligible for Paradise.
Thus, anyone at anytime in the most remote region of the world can become a Muslim, a follower of God's religion, Islam, by merely rejecting the worship of creation and by turning to Allaah )God( alone. It should be noted however, that the recognition of and submission to Allaah requires that one chooses between right and wrong and such a choice implies accountability. Man will be held responsible for his choices, and as such, he should try his utmost to do good and avoid evil. The ultimate good being the worship of Allaah alone, and the ultimate evil being the worship of His creation along with or instead of Allaah. This fact is expressed in the final revelation as follows )which means(:
“Verily those who believe, those who follow the Jewish )Scriptures(, the Christians and the Sabians any who believe in Allaah and the Last Day, and work righteousness all have their reward with their Lord; they will not be overcome by fear nor grief.”]Quran 2:62[
And )what means(:
“If only they had stood by the Law, the Injeel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course; but many of them follow a course that is evil.”]Quran 5:66[
Recognition of Allaah
The question, which arises here is: How can all people be expected to believe in Allaah given their varying backgrounds, societies and cultures? For people to be responsible for worshipping Allaah they all must have access to knowledge of Allaah. The final revelation teaches that all humankind has the recognition of Allaah imprinted on their souls, a part of their very nature with which they are created. In Chapter Al-A'raaf, verses 172-173, Allaah explained that when He created Aadam, may Allaah exalt his mention, He caused all of Aadam's descendants to come into existence and took a pledge from them saying )what means(:“Am I not your Lord?”To which they all replied:“Yes, we testify to it.”Allaah then explained why He made humankind bear witness that He is their creator and the only true God worthy of worship. He Said )what means(:"That was in case you )mankind( should say on the Day of Resurrection: ‘Verily we were unaware of all this.’ That is to say, we had no idea that You, Allaah, were our God. No one told us that we were only supposed to worship You alone.”Allaah explains that it was also in case you should say: ‘Certainly it was our ancestors who made partners )with Allaah( and we are only their descendants; will You then destroy us for what those liars did?’"Thus, every child is born with a natural belief in Allaah and an inborn inclination to worship Him alone that is called ‘Fitrah’ in Arabic.
If the child were left alone, he would worship Allaah in his own way, but all children are affected by those things around them, seen or unseen.
The Prophet, sallallaahu ‘alayhi wa sallam, reported that Allaah Said )what means:("I created my servants in the right religion but devils made them go astray".The Prophet, sallallaahu ‘alayhi wa sallam, also said:"Each child is born in a state of Fitrah, then his parents make him a Jew, Christian or a Zoroastrian, the way an animal gives birth to a normal offspring. Have you noticed any that were born mutilated?"]Al-Bukhaari and Muslim[
So, just as the child submits to the physical laws which Allaah has put in nature, his soul also submits naturally to the fact that Allaah is his Lord and Creator. However, his parents try to make him follow their own way and the child is not strong enough in the early stages of his life to resist or oppose the will of his parents. The religion which the child follows at this stage is one of custom and upbringing and Allaah does not hold him to account or punish him for this religion.
Throughout people's lives -- from childhood until the time they die -- signs are shown to them in all regions of the earth and in their own souls, until it becomes clear that there is only one true God )Allaah(. If the people are honest with themselves, reject their false gods and seek Allaah, the way will be made easy for them but if they continually reject Allaah's signs and continue to worship creation, the more difficult it will be for them to escape. For example, in the South Eastern region of the Amazon jungle in Brazil, South America, a primitive tribe erected a new hut to house their main idol Skwatch, representing the supreme god of all creation.
A young man prostrated himself to pay homage to their god, and while he was in prostration to what he had been taught was his Creator and Sustainer, a mangy old flea-ridden dog walked into the hut. The young man looked up in time to see the dog lift its hind leg and pass urine on the idol. Outraged, the youth chased the dog out of the temple, but when his rage died down, he realized that the idol could not be the Lord of the Universe. Allaah must be elsewhere. He now had a choice to act on his knowledge and seek Allaah, or to dishonestly go along with the false beliefs of his tribe. As strange as it may seem, that was a sign from Allaah for that young man. It contained within it divine guidance that what he was worshipping was false.
As mentioned earlier, Prophets were sent to every nation and tribe to support man's natural belief in Allaah and the inborn inclination to worship Him; as well as to reinforce the divine truth in the daily signs revealed by Allaah. Although, in most cases, most of the teachings of the Prophets became distorted, portions remained which point out right and wrong. For example, the ten commandments of the Torah, their confirmation in the Injeel and the existence of laws against murder, stealing and adultery in most societies point to this. Consequently, every soul will be held to account for its belief in Allaah and its acceptance of the religion of Islam; the total submission to the will of Allaah.
We pray to Allaah, The Exalted, to keep us on the right path to which He has guided us, and to bestow on us a blessing from Him, He is indeed The Most Merciful. All praise and gratitude is due to Allaah, The Lord of the worlds, and peace and blessings be on Prophet Muhammad, sallallaahu ‘alayhi wa sallam, his family, his companions, and those who rightly follow them.

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