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Sunday, July 27, 2014

Fasting, - Doupht&clear, - * Weakness of a hadeeth about the virtues of Ramadaan



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How sound is the hadeeth narrated from Salmaan al-Faarisi (may Allaah be pleased with him) in which he is reported to have said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) addressed us on the last day of Sha’baan and said: ‘O People, there has come to you a great and blessed month, a month in which there is a night that is better than a thousand months. Allaah has made fasting (this month) an obligation and spending its nights in prayer an act of voluntary worship. Whoever draws near to Allaah during this month by doing some good deeds is like one who does an obligatory action at any other time, and the one who does an obligatory action during this month is like one who does seventy obligatory actions at any other times. It is a month whose beginning is mercy, its middle is forgiveness and its end is ransom from the Fire…’”??
Praise be to Allaah.
This hadeeth was narrated by Ibn Khuzaymah in hisSaheeh, 3/191, no. 1887. He said, “If the report is saheeh …” but the word ‘if’ was omitted in some references such asal-Targheeb wa’l-Tarheebby al-Mundhiri (2/95), so they thought that Ibn Khuzaymah said, “The report is saheeh,” although he did not state that.
It was also narrated by al-Mahaamili inal-Amaali(293); by al-Bayhaqi inShu’ab al-Eemaan(7/216);Fadaa’il al-Awqaat, p. 146, no. 37; by Abu’l-Shaykh Ibn Hibbaan inKitaab al-Thawaab; it was attributed to him by al-Saa’aati inal-Fath al-Rabbaani(9/233); it was mentioned by al-Suyooti inal-Durr al-Manthoor, and he said, it was narrated by al-‘Aqeeli and he classed it as da’eef (weak); it was mentioned by al-Isbahaani inal-Targheeb, and by al-Munaqqi inKanz al-‘Ummaal(8/477). All of them narrated it via Sa’eed ibn al-Musayyib from Salmaan al-Faarisi. The isnaad of the hadeeth is da’eef (weak) for two reasons, which are:
1 – There is a break in the chain of narrators, because Sa’eed ibn al-Musayyib did not hear it from Salmaan al-Faarisi (may Allaah be pleased with him).
2 – Its isnaad includes ‘Ali ibn Zayd ibn Jad’aan, of whom Ibn Sa’d said: “There is some weakness in him and he cannot be quoted as evidence. He was classed as da’eef (weak) by Ahmad, Ibn Ma’een, al-Nasaa’i, Ibn Khuzaymah, al-Jawzjaani and others, as it says inSiyar A’laam al-Nubala’, 5/207.
Abu Haatim al-Raazi judged the hadeeth to be munkar (a kind of weak hadeeth). Al-‘Ayni said likewise in ‘Umdat al-Qaari’, 9/20, as did Shaykh al-Albaani inSilsilat al-Ahaadeeth al-Da’eefah wa’l-Mawdoo’ah, vol. 2/262. no. 871. So it becomes clear that the isnaad of this hadeeth and similar reports are all da’eef (weak), and that the muhadditheen (scholars of hadeeth) judged it to be munkar, in addition to the fact that it contains some phrases whose authenticity is subject to further examination, such as its dividing the month into three parts, saying that the first ten days are mercy, then forgiveness, then ransom from the Fire. There is no evidence for this, rather the bounty of Allaah is immense, all of Ramadaan is mercy and forgiveness, and there are those whom Allaah ransoms from the Fire every night and at the time of breaking the fast, as is proven by the ahaadeeth.
Moreover, in this hadeeth it says, “Whoever draws near to Allaah during this month by doing some good deeds is like one who does an obligatory action.” There is no evidence for this, rather naafil actions are naafil and obligatory actions are obligatory in Ramadaan and at other times. This hadeeth also says, “and the one who does an obligatory action during this month is like one who does seventy obligatory actions at any other times.” This number is subject to further examination, because a good deed earns a reward between ten and seven hundred times in Ramadaan and at other times, and nothing is exempted from that apart from fasting, for its reward is immense and unlimited, because of the hadeeth qudsi: “Every deed of the son of Adam is for him, except for fasting, which is for Me and I shall reward for it.” (Agreed upon; narrated from Abu Hurayrah, may Allaah be pleased with him).
We must beware of da’eef (weak) hadeeth and make sure of their status before we speak of them. We must strive to find out the saheeh ahaadeeth about the virtues of Ramadaan. May Allaah grant us all strength and accept our fasting, night prayers and all our good deeds.
And Allaah knows best.







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Fasting, - Doupht&clear, - * When was fasting enjoined?



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In which year was fasting enjoined upon the Muslims?.
Praise be to Allaah.
Fasting the month of Ramadaan was enjoined in 2 AH, and the Messenger of Allaah (peace and blessings of Allaah be upon him) fasted nine Ramadaans.
Al-Nawawi (may Allaah have mercy on him) said inal-Majmoo’(6/250)”
The Messenger of Allaah (peace and blessings of Allaah be upon him) fasted Ramadaan for nine years, because it was enjoined in Sha’baan 2 AH, and the Prophet (peace and blessings of Allaah be upon him) died in Rabee’ al-Awwal 11 AH.
And Allaah knows best.






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Fasting, - Doupht&clear, - * What ismeant by the devils being chained up in Ramadaan?



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What do you say about the devils being chained up in Ramadaan?.
Praise be to Allaah.
Al-Bukhaari (1899) and Muslim (1079) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadaan comes, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up.”
The scholars differed as to the meaning of the devils being chained up in Ramadaan.
Al-Haafiz ibn Hajar said, quoting al-Haleemi: It may be interpreted at meaning that the devils are not able to tempt the Muslims as they are at other times because they are busy with the fast which controls their desires, and with reading Qur’aan and dhikr (remembrance of Allaah). Another scholar – someone other than al-Haleemi – said that what is meant by the devils is some of them, namely the maarids (strong devils), who are chained up.
‘Iyaad said: it may be interpreted in a literal sense, and that is as a sign to the angels that the month has begun, and in veneration of its sanctity, and so as to prevent the devils from harming the Muslims. And it may be interpreted as referring to the great amount of reward and forgiveness, and that the devils tempt people less, so it is as if they are chained up. This second interpretation is supported by the fact that according to a report narrated by Yoonus from Ibn Shihaab which is recorded by Muslim it says “the gates of mercy are opened”. The chaining up of the devils may also be understood as a metaphor for them being unable to tempt people and make their whims and desires attractive to them. Al-Zayn ibn al-Muneer said: The first view is most likely to be correct, and there is no need to try to understand it in anything other than the literal sense.
Fath al-Baari, 4/114.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the words of the Prophet (peace and blessings of Allaah be upon him) “and the devils are chained up,” – yet we still see people suffering from epilepsy during the day in Ramadaan, so how can the devils be chained up when some people are suffering epileptic fits?
He replied: In some versions of the hadeeth it says “and the strong devils (maarids) are chained up” – this is narrated by al-Nasaa’i. This hadeeth is speaking of matters of the unseen, so we have to accept it and not discuss it any further. This is safer for a person’s religious commitment. Hence when ‘Abd-Allaah, the son of Imam Ahmad ibn Hanbal said to his father, “Some people suffer epileptics fits during the day in Ramadaan,” the Imam said: “This is what the hadeeth says and we do not discuss this.”
Moreover it seems that what is meant by their being chained up is that they are prevented from tempting people, based on the fact that there is a great deal of goodness and many people turn to Allaah during Ramadaan.
Majmoo’ al-Fataawa, 20.
Based on this, the chaining up of the devils is something that happens in a real sense, about which Allaah knows best. This does not mean that evil things do not happen or that people do not commit sin. And Allaah knows best.




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Fasting, - Doupht&clear, - * The chaining up of the devils in Ramadaan



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We know that in Ramadaan the devils (we seek refuge with Allaah from them) are chained up. And I would like to know whether the practitioners of sihr (magic, witchcraft) – may the curse of Allaah be upon them – practise their craft in this month?.
Praise be to Allaah.
Yes, the devils may whisper to man in Ramadaan, and the practitioners of witchcraft may practise their craft during Ramadaan, but that undoubtedly happens to a lesser extent than at times other than Ramadaan.
It was proven that the Prophet (peace and blessings of Allaah be upon him) said: “When Ramadaan begins, the gates of Paradise are opened, and the gates of Hell are closed, and the devils are chained up.” Narrated by al-Bukhaari, 3277; Muslim, 1079. According to al-Nasaa’i: “The most evil jinn are chained up.”
This does not mean that the devils have no influence at all, rather it indicates that they become weaker in Ramadaan and are not able to do what they are able to do at times other than Ramadaan.
It may be interpreted as meaning that the ones who are chained up are the most evil devils, not all of them.
Al-Qurtubi said: If it is said, how come we see many evil actions and sins being committed in Ramadaan, for if the devils were chained up, that would not happen?
The answer is that (evil actions) are reduced on the part of those who fast meeting all the conditions of fasting and paying attention to the etiquette of fasting.
Or some of the devils – namely the most evil ones – are chained up, not all of them, as previously mentioned in some reports.
Or it may mean that evil actions are reduced in Ramadaan, which is something that we can see. Even though evil actions happen in Ramadaan, they are less than at other times. Even if all of the devils were to be chained up, that does not mean that no evil action would happen, because there are other causes of evil action besides the devils, such as evil souls, bad habits and the human devils.
FromFath al-Baari.
And Allaah knows best.






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