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Wednesday, July 23, 2014

Conditions for Zakaah Being Obligatory, - Dought & clear, - * Paying Zakaat before its due date




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Can you pay zakat before its due date? Assume it is due in July , and you decide to give it in April or portions of it in may.
Thank you...
Praise be to Allaah.
Yes, it is permissible to pay zakaat before its due date, because the Prophet (peace and blessings of Allaah be upon him) accepted two years’ zakaat in advance from al-‘Abbaas ibn ‘Abd al-Muttalib. But we should remember here that the annual payment of zakaat is worked out according to the Hijri (Islamic) calendar, and not the Gregorian (western) calendar – the difference between them is well known.





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Fasting, - Doupht&clear, - * The punishment for breaking the fast in Ramadaan with no excuse




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I do not fast. Will I be punished on the Day of Resurrection?.
Praise be to Allaah.
Fasting in Ramadaan is one of the pillars on which Islam is built. Allaah tells us that He has prescribed it for the believers of this ummah [nation], as He prescribed it for those who came before them. Allaah says (interpretation of the meaning):
“O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious”
[al-Baqarah 2:183]
“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him”
[al-Baqarah 2:185]
Al-Bukhaari (8) and Muslim (16) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Islam is built on five (pillars): the testimony that there is no god but Allaah and Muhammad is the Messenger of Allaah; establishing prayer; paying zakaah; Hajj; and fasting Ramadaan.”
Whoever does not fast has abandoned one of the pillars of Islam, and is committing a grave major sin. Indeed some of the salaf were of the view that he is a kaafir [disbeliever] and apostate – we seek refuge with Allaah from that.
Abu Ya’la narrated in hisMusnadfrom Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The bonds of Islam and the bases of religion are three, on which Islam was founded. Whoever gives up one of them becomes a kaafir thereby and it is permissible to shed his blood: the testimony that there is no god but Allaah, the prescribed prayers and fasting Ramadaan.”
This hadeeth was classed as saheeh by al-Dhahabi, and as hasan by al-Haythami inMajma’ al-Zawaa’id, 1/48, and by al-Mundhiri inal-Targheeb wa’l-Tarheeb, no. 805, 1486. Classed as da’eef by al-Albaani inal-Silsilah al-Da’eefah, no. 94.
Al-Dhahabi said inal-Kabaa’ir, p. 64.
Whoever does not fast in Ramadaan without being sick or having any other excuse that allows him not to fast is more evil than the adulterer or drunkard, indeed they doubted his Islam and thought that this was heresy.
A saheeh report which warns against not fasting was narrated by Ibn Khuzaymah (1986) and Ibn Hibbaan (7491) from Abu Umaamah al-Baahili who said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Whilst I was sleeping two men came to me and took my by the arm and brought me to a cragged mountain. They said, ‘Climb up.’ I said, ‘I cannot.’ They said, ‘We will make it easy for you.’ So I climbed up until I was at the top of the mountain. Then I heard loud voices. I said, ‘What are these voices?’ They said, ‘This is the howling of the people of Hell.” Then I was taken until I saw people hanging by their hamstrings, with the sides of their mouths torn and blood pouring from their mouths.’ I said, ‘Who are these?’ He said, ‘These are people who broke their fast before it was time.’” Classed as saheeh by al-Albaani inSaheeh Mawaarid al-Zam’aan, no. 1509.
Al-Albaani (may Allaah have mercy on him) said: This is the punishment of those who fasted then broke the fast deliberately before the time for breaking the fast came, so who about those who do not fast at all? We ask Allaah to keep us safe and sound in this world and in the Hereafter.
Our advice to the brother who asked this question is to fear Allaah and to beware of His wrath, vengeance and a painful punishment. He should hasten to repent to Allaah before the destroyer of pleasures that splits people apart [i.e., death] takes him unawares. Today there is action and no reckoning, but tomorrow there will be the reckoning and no action. Note that whoever repents, Allaah will accept his repentance, and whoever draws closer to Allaah one hand span, Allaah will draw closer to him one cubit. For Allaah is Most Generous, Forbearing and Most Merciful, as He says (interpretation of the meaning):
“Know they not that Allaah accepts repentance from His slaves and takes the Sadaqaat (alms, charity), and that Allaah Alone is the One Who forgives and accepts repentance, Most Merciful?”
[al-Tawbah 9:104]
If you try fasting and find out how easy it is and what comfort it brings and how close it brings you to Allaah, you will never give it up.
Think about what Allaah says at the end of the verses on fasting (interpretation of the meaning):
“Allaah intends for you ease, and He does not want to make things difficult for you”
[al-Baqarah 2:185]
The phrase, “so that you may be grateful to Him” shows that fasting is a blessing for which we must give thanks. Hence some of the salaf used to wish that the whole year was Ramadaan.
We ask Allaah to help you and guide you, and to open your heart to that which will bring you happiness in this world and in the Hereafter.
And Allaah knows best.





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Fasting, - Doupht&clear, - * Ruling on breaking fast because ofintense heat and to treat the injured




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I work in civil defence. When it is Ramadaan, is it permissible for a person to break his fast if he feels intensely thirsty whilst treating the injured?
Praise be to Allaah.
That is OK, but it is preferable not to break the fast, except in cases of necessity, and you should make up that day. But so long as a person is able to complete his fast, it is not permissible for him to break it. But if an accident happens far away, for example, and the sun is burning down in the summertime, and you go there to rescue the injured or put out a fire, and you feel thirsty and are afraid that your thirst will affect you adversely, then in sha Allaah it is OK to break your fast. Allaah says (interpretation of the meaning):
“So keep your duty to Allaah and fear Him as much as you can” [al-Taghaabun 64:16]
“Allaah burdens not a person beyond his scope” [al-Baqarah 2:286]
And the Prophet (peace and blessings of Allaah be upon him) said:
“If I command you to do a thing, do as much of it as you can.” (Narrated by Muslim, no. 1337; al-Nasaa’i, 5/110).
This applies so long as no travel is involved; if the matter involves travelling, then it is unconditionally permitted to break the fast. And Allaah knows best.




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Fasting, - Doupht&clear, - * A sick person who cannot fast




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I have many days to make up for missed fasts from the past. Unfortunately, this year I am suffering from a medical condition involving my stomach which makes me unable to fast. I do not know if I will be able to fast in the future (my condition could be permanent). What should I do about this Ramadan and the missed days from the past?.
Praise be to Allaah.
We ask Allaah, the Lord of the mighty Throne, to heal you.
You have to refer to a trustworthy doctor. If the sickness from which you are suffering is one from which there is the hope of recovery, then after you recover you have to make up the fasts that you missed during this Ramadaan and the previous Ramadaan, because Allaah says (interpretation of the meaning):
“and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days”
[al-Baqarah 2:185]
But if the sickness is permanent and there is no hope of recovery, then you have to feed one poor person for each day that you did not fast in this Ramadaan and in the previous one, because Allaah says (interpretation of the meaning):
“And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a Miskeen (poor person) (for every day)”
[al-Baqarah 2:184]
Ibn ‘Abbaas said: This refers to the old man or old woman who cannot fast, so for each day they should feed one poor person. This was narrated by al-Bukhaari, 4505. The sick person who has no hope of recovery comes under the same ruling as the elderly.
Ibn Qudaamah said inal-Mughni, 4/396:
The sick person who has no hope of recovery should not fast, and for each day he should feed one poor person, because he is like one who is elderly.
Shaykh Ibn ‘Uthaymeen said inMajaalis Ramadaan, p. 32:
The one who is permanently unable to fast and has no hope of recovery – such as the elderly and those who are incurably sick, such as those who have cancer etc. – do not have to fast because they are unable to. Allaah says (interpretation of the meaning):
“So keep your duty to Allaah and fear Him as much as you can”
[al-Taghaabun 64:16] “Allaah burdens not a person beyond his scope”
[al-Baqarah 2:286]
But instead of fasting he has to feed one poor person for each day.
And Allaah knows best.



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