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Sunday, July 20, 2014

Fasting, - Doupht&clear, - * Is there any other way to compensate for missed fastsdue to pregnancy andbreastfeeding apart from fasting those days at a later time?




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As-salamu Alaikum,
If a woman misses several years of fasting the month of Ramdan due to pregnancy and breastfeeding is she obligated to make these up by fasting each day? Is there another option that she may take such as feeding the poor because it would be very difficult for her to make up so many days? Some women are pregnant or breastfeeding for many years in a row without an opportunity to make them up. Also, does she need to make these up before she can do voluntary fasting such as during the month of Shawwal? If this is the case, then it may be difficult for her to gain the rewards of fasting during this month since she would need to make up the missed days first ? Is the opportunity to make up days lost after a certain time period ? For example, if the woman had not made them up before the next Ramadan is the opportunity lost ?
Jazak Allah Khair.
Praise be to Allaah.
A Muslim woman who misses any fasts in Ramadaan because of being pregnant or breastfeeding must make them up after she no longer has that excuse, just like the sick person of whom Allaah says (interpretation of the meaning):“… but if any of you is ill or on a journey, the same number (should be made up) from other days…” [al-Baqarah 2:184]
A woman may space out these days (i.e., she does not have to fast them all at once, consecutively), as this is easier for her. (See also "Seventy Questions About Fasting ",
, under the heading Books on this web-page).
It is better to make up missed days before the next Ramadaan comes, but if the excuse is still present, she may delay making them up until she is able to do so. She should not resort to feeding poor people (instead of fasting) unless she is totally unable to fast. And Allaah knows best.




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Saturday, July 19, 2014

For children, - 10 brief points Christians should know about Jesus and MuslimsProphet Jesus (peace be upon him)




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1. Muslims love Prophet Jesus. We also love Prophet Abraham, Prophet Moses, and Prophet Noah, to name just a few other Prophets Muslims revere. May God's peace be upon all of these great messengers of God.
2. Muslims also love the mother of Prophet Jesus, the Virgin Mary. We believe she was a pious and noble woman chosen over all of the women of the world.
3. Muslims believe that Prophet Jesus was born miraculously of a virgin mother and no father. His birth is miraculous like the birth of Prophet Adam, the first human being, who was created with neither mother nor father.
4. Muslims do not believe that Prophet Jesus was the son of God. God is so powerful and self-sufficient that He does not need a son or any kind of partner.
5. In Arabic Bible the name for God is Allah. Therefore all Arab Christian call God Allah as Muslim do as well.
6. Prophet Jesus did not die on the cross. Rather, God saved him as his enemies were confused about him. Prophet Jesus was taken up by God to Heaven.
7. Prophet Jesus is called Isa (pronounced Eesa) in Arabic and the spirit of God (Roohullah) is his title.
8. Prophet Jesus performed miracles by the Will of God, like healing the blind and those with leprosy.
9. Prophet Jesus prayed to the same God as all Prophets and we Muslims pray to.
10. Prophet Jesus will return before the end of the world during the time of Imam al-Mahdi, the embodiment of the Messiah or the saviour.



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Taraaweeh prayers, - Dought&clear, - * Can wejoin ‘Isha and Taraaweeh together with Maghrib in Ramadaan if it is raining?




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If it is raining at the time of Maghrib in Ramadaan, should we not join Maghrib and ‘Ishaa’, or can we join Maghrib and ‘Ishaa’ and delay Taraaweeh?
We put this question to Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), who replied:
The matter is flexible, in sha Allaah. Putting the prayers together (in this case) may make the people miss out on a lot of benefits.
And Allaah knows best.





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Taraaweeh prayers, - Dought&clear, - * Should children be stopped from coming to the mosque?




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Should children be stopped from coming to the mosque with their mothers for Taraaweeh, because they cause too much trouble and disruption?
I asked Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) this question, and he replied:
They should be allowed to come as it says in the ahaadeeth: “What is good for the earlier generation is good for the later generation.” And Allaah knows best.




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