Fasting, - Doupht&clear, - * He works for the military– is it permissible forhim not to fast in Ramadaan?

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I work for the military unit and the month of Ramadaan is coming. Is it permissible for me not to fast, knowing that my circumstances do not make it easy to fast?.
Praise be to Allaah.
It is not permissible for you not to fast in Ramadaan, and you are obliged to fast unless you are travelling or are sick with an illness that makes you unable to fast, because Allaah says (interpretation of the meaning):
“and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days”
[al-Baqarah 2:185]
“and [Allaah] has not laid upon you in religion any hardship”
[al-Hajj 22:78]
“Allaah burdens not a person beyond his scope”
[al-Baqarah 2:286]
And the Prophet (peace and blessings of Allaah be upon him) said: “If I command you to do a thing, then do as much of it as you can.”
And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions.









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Fasting, - Doupht&clear, - * She didnot make up the days when she had her period and now she cannot fast

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I did not fast on the days of my period in previous years, and I did not know that I had to fast these days before the next Ramadaan came. Now I suffer medical problems and am weak, and I cannot fast these days. It is permissible for me to feed poor people instead? If that is permissible, I do not know how many days are involved so how should I go about feeding them?.
Praise be to Allaah.
Firstly:
When a woman does not fast because of her period, she has to make up the days that she missed, because ‘Aa’ishah (may Allaah be pleased with her) said: “That – meaning menstruation – used to happen to us and we were told to make up the fasts but we were not told to make up the prayers.” Narrated by Muslim, 335.
Secondly:
We have already stated in the answer to question no. 26865that it is obligatory to make up days missed in Ramadaan before the next Ramadaan comes; it is not permissible to delay it except for those who have a reason.
Thirdly:
Whoever is obliged to make up missed fasts but then is unable to do so because of sickness or weakness for which there is no hope of a cure should feed the poor instead, one poor person for each day.
Shaykh Ibn ‘Uthaymeen was asked inFataawa Arkaan al-Islam(p. 455):
A young girl got her period and she fasted the days of her period out of ignorance. What does she have to do?
He replied:
She has to make up the days that she fasted during her period, because fasts observed whilst menstruating are not accepted and are not valid, even if she was ignorant of that, and there is no limit to the time when they can be made up.
Here is a case which involves the opposite scenario: A woman started her periods when she was young, and she was too shy to tell her family, and she did not fast Ramadaan. This woman has to make up the month that she did not fast, because once a woman starts her periods she becomes mukallifah (accountable for her deeds), because menstruation is one of the signs of having reached adolescence.
He was also asked about a woman who did not make up the days from her period in Ramadaan until she owed nearly two hundred days, and now she is sick and old and cannot fast – what should she do?
He replied:
If this woman will be harmed by fasting as mentioned in the question, because she is elderly and sick, then she should feed one poor person for each day. She should calculate how many days she owes from the past and feed one poor person for each day.
Fataawa al-Siyaam, p. 121.
For information on how much must be given when feeding the poor, see question no. 38867.
In conclusion:
If you are able to fast then you have to make up the days. If you will not be able to fast then you have to feed one poor person for each day. Try to figure out how many days you did not fast until you think it most likely that you have reached the right number.

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Fasting, - Doupht&clear, - * Ruling on fasting for pregnant women and breastfeeding mothers

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Is it permissible for my wife who is breastfeeding my ten-month-old son not to fast during Ramadaan?.
Praise be to Allaah.
With regard to breastfeeding mothers – and also pregnant women – two scenarios may apply:
-1-
If the woman is not affected by fasting, and fasting is not too difficult for her, and she does not fear for her child, then she is obliged to fast, and it is not permissible for her not to fast.
-2-
If the woman fears for herself or her child because of fasting, and fasting is difficult for her, then she is allowed not to fast, but she has to make up the days that she does not fast.
In this situation it is better for her not to fast, and it is makrooh for her to fast. Some of the scholars stated that if she fears for her child, it is obligatory for her not to fast and it is haraam for her to fast.
Al-Mirdaawi said inal-Insaaf(7/382):
It is makrooh for her to fast in this case… Ibn ‘Aqeel said: If a pregnant woman or a breastfeeding mother fears for her pregnancy or her child, then it is not permissible for her to fast in this case, but if she does not fear for her child then it is not permissible for her not to fast.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked inFataawa al-Siyaam(p. 161):
If a pregnant woman or breastfeeding mother does not fast with no excuse, and she is strong and in good health, and is not affected by fasting, what is the ruling on that?
He replied:
It is not permissible for a pregnant woman or breastfeeding woman not to fast during the day in Ramadaan unless they have an excuse. If they do not fast because they have an excuse, then they have to make up the missed fasts, because Allaah says concerning one who is sick (interpretation of the meaning):
“and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days”
[al-Baqarah 2:185]
Pregnant women and breastfeeding mothers come under the same heading as those who are sick. If their excuse is that they fear for the child, then as well as making up the missed fasts, according to some scholars they also have to feed one poor person for each day missed, giving wheat, rice, dates or any other staple food. Some of the scholars said that all they have to do is make up the missed fasts, no matter what the situation, because there is no evidence in the Qur’aan or Sunnah for giving food in this case, and the basic principle is that there is no obligation unless proof of that is established. This is the view of Abu Haneefah (may Allaah have mercy on him) and it is a strong view.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was also asked inFataawa al-Siyaam(p. 162) about a pregnant women who fears for herself or her child, and does not fast – what is the ruling?
He replied by saying:
Our answer to this is that one of two scenarios must apply in the case of a pregnant woman.
The first is if she is healthy and strong, and does not find fasting difficult, and it does not affect her foetus. In this case the woman is obliged to fast, because she has no excuse not to do so.
The second is where the pregnant woman is not able to fast, either because the pregnancy is advanced or because she is physically weak, or for some other reason. In this case she should not fast, especially if her foetus is likely to be harmed, in which case it may be obligatory for her not to fast. If she does not fast, then like others who do not fast for a valid reason, she has to make up the days when that excuse no longer applies. When she gives birth, she has to make up those fasts after she becomes pure from nifaas. But sometimes the excuse of pregnancy may be lifted but then immediately followed by another excuse, namely breastfeeding. The breastfeeding mother may need food and drink, especially during the long summer days when it is very hot. So she may need not to fast so that she can nourish her child with her milk. In this case we also say to her: Do not fast, and when this excuse no longer applies, then you should make up the fasts that you have missed.
Shaykh Ibn Baaz said inMajmoo’ al-Fataawa(15/224):
With regard to pregnant women and breastfeeding mothers, it is proven in the hadeeth of Anas ibn Maalik al-Ka’bi, narrated by Ahmad and the authors ofal-Sunanwith a saheeh isnaad, that the Prophet (peace and blessings of Allaah be upon him) granted them a dispensation allowing them not to fast, and he regarded them as being like travelers. From this it is known that they may not fast but they have to make up the fasts later, just like travelers. The scholars stated that they are only allowed not to fast if fasting is too difficult for them, as in the case of one who is sick, or if they fear for their children. And Allaah knows best.
It says inFataawa al-Lajnah al-Daa’imah(10/226):
The pregnant woman is obliged to fast during her pregnancy, unless she fears that fasting may affect her or her foetus, in which case she is allowed not to fast, and she should make up the fasts after she gives birth and becomes pure from nifaas.

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Fasting, - Doupht&clear, - * Is it better for her to break her fast so she can breastfeed her child or to stopbreastfeeding so she can fast?

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I have a son who is ten months old. Now the month of Ramadaan has come and I want to fast the month, but a few days ago I started to fast on Mondays and Thursdays and I became very tired. Is it permissible for me to stop breastfeeding my child so that I can fast, or is it better for me not to fast so I can breastfeed my child?.
Praise be to Allaah.
Firstly:
In question 50005we have already stated that if a breastfeeding mother or pregnant woman fears for herself or her child, then it is better for her not to fast and fasting is makrooh in her case. Indeed some of the scholars said that if she fears for her child it is haraam for her to fast and she should not fast, because she has no right to do something that would harm her child.
Secondly:
If the child is able to do without his mother’s milk then she should fast because there is no need for her not to fast in this case.
Al-Mirdaawi said inal-Insaaf(7/383):
If the child is able to do without his mother’s milk, it is not permissible for her not to fast.
Thirdly:
If what you mean in your question by “stop breastfeeding my child” is weaning him, that depends on the child’s situation. If he will be harmed by that, it is not permissible to do it; if he will not be harmed by it, then there is nothing wrong with weaning him, after you consult with his father and agree on that, because Allaah says (interpretation of the meaning):
“The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father’s) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them”
[al-Baqarah 2:233]
al-Qurtubi said:
The phrase “If they both decide on weaning” means weaning the child from the breast, i.e., weaning him from his mother’s milk to other kinds of food. “by mutual consent” means, before two years have passed. “there is no sin on them” means, in weaning him, because Allaah has stipulated that the period of breastfeeding should be two years, except when the parents agree on a shorter period, so long as that is not harmful to the child. That is permissible according to this statement.
Ibn Jareer narrated inal-Tafseer(3913) that Sufyaan al-Thawri said: If the father wants to wean him before two years, and his wife does not agree, then he does not have the right to enforce that. If the woman says, I want to wean him before two years, but the father says no, then she does not have the right to wean him unless the father approves and they reach an agreement. If they reach an agreement before two years, they may wean him, but if they disagree then they should not wean him before two years, as Allaah says: “If they both decide on weaning, by mutual consent, and after due consultation”.
But if what is meant is switching the child from breast milk to formula, this affects the interests of the child by denying him natural breast milk, and the importance of natural breastfeeding to the child has been proven beyond any shadow of a doubt. In this case the mother should not give up natural breastfeeding in order to fast, because formula milk cannot completely replace breast milk. The importance of breastfeeding is sufficient excuse for her not to fast. And Allaah knows best.

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