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Tuesday, July 8, 2014

I'tikaaf, (residing in the mosque for worship), - Dought& clear, - * Should he observe i’tikaaf during the last ten days of Ramadaan by himself and not go back to his family and worship with them?




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I travel everyday for about 122km to go to work, but during ramadhan i'm staying at the city where i work from monday to friday, i dont get to see my family the whole week. Can i normally fast on journey coz its not as hard as during those days, will my fast be valied? What if i take off the last 10days and do itikaaf at the same city or do i do itikaf with my family which i dont get to spend so much time with them? Also helping my wife with house work because she gets so tired and she cant do so much of ibadah. Should i do itikaf or spend time with my family and do ibadah together?please advice me.
Praise be to Allaah.
Firstly:
It is permissible for a traveller to break the fast in Ramadaan, because Allaah says (interpretation of the meaning):
“So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you”
[al-Baqarah 2:185]
It makes no difference whether the travel is difficult or easy.
But is it better for him to fast or not to fast?
The answer is that it is better for him to fast, unless he experiences difficulty in which case it is better for him not to fast.
This is discussed in more detail in the answers to questions no. 65629and 20156.
Secondly:
It is better for you to go back to your family and stay with them in order to help your wife with the housework and help her to do acts of worship and to benefit from the last ten days. Your staying with your family to encourage them to worship is better than your observing i’tikaaf on your own and depriving them of that help because of your being far away from them. ‘Aa’ishah (may Allaah be pleased with her) told us about what the Prophet (peace and blessings of Allaah be upon him) used to do during the last ten days, which included waking up his family – i.e., so that they could worship, pray and say du’aa’. The Prophet (peace and blessings of Allaah be upon him) did not observe i’tikaaf and leave his family with no help or care. It is proven that Safiyyah (may Allaah be pleased with her) visited him when he was in i’tikaaf and it is proven that they observed i’tikaaf with him. I’tikaaf is a private act of worship that does not benefit anyone else. Your staying with your family and encouraging them to worship and treating them kindly is an action that benefits others and you will not be deprived of the reward for their worship and you will not deprive yourself of worship, because you can accompany your family to qiyaam al-layl (night prayers) in a mosque, and you can wake them up at the end of the night to say du’aa’ and read Qur’aan. This is something good that will include you and your family. So we advise you to go back to your family and stay with them during the last ten days, and encourage them to worship Allaah. If you think that your family are doing well, and that they are performing acts of worship regularly, then you can observe i’tikaaf on some nights in your local mosque, so you can combine different kinds of worship and attain a great reward in sha Allaah. We ask Allaah to help you to do that which He loves and which pleases Him, and to accept the good deeds from you and your family.
And Allaah knows best.





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Taraaweeh prayers, - Dought&clear, - * Women taking their children to the mosque with them for taraweeh prayer




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What is the ruling on women taking their children with them to the mosque for Taraweeh prayer?.
Praise be to Allaah.
There is no reason why women should not bring their children to the mosque with them in Ramadaan. The Sunnah indicates that women came to the mosque with their children at the time of the Prophet (peace and blessings of Allaah be upon him), because of the hadeeth: “I begin to pray and I intend to make it lengthy, then I hear the crying of a child and I make my prayer short, because I know that his mother is experiencing hardship because of his crying.” And: The Prophet (peace and blessings of Allaah be upon him) carried Umaamah as he offered an obligatory prayer whilst leading the people in prayer in the mosque.
But they should try to protect the mosque against any najaasah (impurity) and being careful lest the children fall asleep in the mosque and so on. End quote
Fataawa al-Shaykh Ibn Ibraaheem (may Allaah have mercy on him) (4/214, 215).





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Taraaweeh prayers, - Dought&clear, - * Paying attention to the weak such as the elderly and others in Taraweeh prayers




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Should the imam pay attention to the weak such as the elderly and others in Taraweeh prayers?.
Praise be to Allaah.
This is something which is required in all prayers, in Taraweeh and in the obligatory prayers, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever among you leads the people in prayer, let him make it brief, because among them are the weak, the young and those who have things they need to do.” So the imam should pay attention to the congregation and be kind to them in the night prayers in Ramadaan and in the last ten days. The people are not all the same; people vary. So he should pay attention to their situations and encourage them to come and attend the prayers. When he makes them too long he makes it difficult for them and puts them off attending. So he should pay attention to that which will encourage them to attend and make them want to come and pray, even if that is by making it short and not lengthy. A prayer in which people are able to focus and feel at ease, even if it is short, is better than a prayer in which they do not focus properly and get bored. End quote.
Majmoo’ Fataawa al-Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) (11/336).




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Taraaweeh prayers, - Dought&clear, - * Goingaround to different mosques looking for a beautiful voice




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What is the ruling on going around to different mosques looking for an imam with a beautiful voice, because that makes one more focused in prayer?.
Praise be to Allaah.
It seems – and Allaah knows best – that there is nothing wrong with that, if the purpose is to find something which will help one to focus properly in prayer and be at ease therein, because not every voice is pleasant, so if the aim in going to hear the voice of a particular imam is to encourage one to do good and focus more fully in prayer, there is nothing wrong with that. Rather his action will be appreciated and he will be rewarded for that. A person may focus well behind one imam and not behind another, because of the difference between the two recitations and the two prayers. So if the aim in going to a distant mosque is to listen to his recitation because of his beautiful voice, and to benefit from that and to focus properly in his prayer, and not just for fun, but to benefit and learn, and to focus properly in prayer, there is nothing wrong with that. It is proven in the saheeh hadeeth that the Prophet (peace and blessings of Allaah be upon him) said: “The people who will have the greatest reward for prayer will be those who walk the furthest distance to come and pray, then those who walk the next furthest.” Narrated by al-Bukhaari (651) and Muslim (662). If his aim is also to increase the number of steps he takes, this is also a good purpose. End quote.
Majmoo’ Fataawa al-Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) (11/328, 329).




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