Family Issues, - Guidance for the Muslim Wife - Complete book. (Part 10)

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EXPERIENCE AND ORGANISATION
1. As far as possible do not have both your sons' or both daughters' weddings at the same time because there will be a difference between the daughters-in-law and the sons-in-law, in the features of the boys and girls, in their neatness of clothing and in their modesty. There are many other factors in which there will be differences and people have the habit of extolling one and criticizing the other. This will unjustly hurt the feeling of the other.
2. Do not trust each and every person nor be in the habit of leaving the house in someones custody. Until you are not confident of a persons integrity, do not place your trust in him. In some areas many women enter the homes, some in the guise of hajees with a piece of the cloth of the Kaaba, some making taweez knots etc., some as fortune tellers and some with amusements. Do not let them enter the house. They have destroyed many a home.
3. Do not leave your safe or box which contains money, jewellery and valuables open and walk away. Either lock it or take it with you.
4. As far as possible do not purchase goods on credit. However if you are compelled to do so, make a note of the price and the date of purchase and pay as soon as possible.
5. Keep a record of the clothing given for washing. Do not rely on your memory.
6. As far as possible keep the house expenses to a minimum. In fact you should save from the amount you are given to use for the house.
7. Do not tell those women who habitually come to the house from elsewhere such things which you do not want others to know of because they carry tales to many houses.
8. Do not cook rice and flour by estimate. Approximate your expenses and measure the ingredients for both meals. Do not pay heed if anyone teases you.
9. When your daughters go outside, do not make them wear jewellery. There is fear of both life and wealth.
10. If a man comes to the door and explains his relationship or friendship or any kind of contact with your husband, father or brother, do not allow him inside i.e. even after making pardah nor give him anything valuable. Send food etc. to him as if he is a stranger. Do not show too much affection and sincerity unless a male from the house recognizes him. Similarly do not use anything which he may give you. Do not be perturbed if he gets offended.
11. If an unknown woman comes and informs you that she was told to come and fetch you, do not accompany her. Do not do any work which a stranger may tell you to do, nor give him anything from the house.
12. Do not let such a tree grow in the house, the fruit of which can injure someone.
13. Wear warm clothing in winter. Most women do not wear sufficient clothing and this inevitably results in colds and flu.
14. Teach the children the parents' names and even the grandfather's name and ask them occasionally in order for them to remember. The benefit of this is that if the child gets lost and is asked about his parents, he can mention the name. In this way someone or the other can return the child to the parents. If the child does not know the name, he will say I am mummy's child or daddy's, making it difficult to trace the actual parents.
15. At a certain place a woman left her child and went away for some work. Meanwhile a cat came and scratched the child so viciously that he died. Two lessons can be learnt from this: Firstly, a child should not be left alone. Secondly, dogs and cats can never be trusted. Some women foolishly make the cats sleep with them. What guarantee do they have of the cat not striking a paw deceivingly at night, or biting or getting hold of the jugular vein.
16. Before using any medicine always show it to the doctor first. Clean it thoroughly before using. Sometimes an unqualified doctor may give you a wrong prescription. Whatever medicine remains over in a container or sachet should be labelled otherwise no one may recognize it. No matter how expensive it was, it will have to be discarded. You may remember wrongly and use it for some other illness, thus causing even more harm.
17. If you do happen to give a loan, do not give too much. Give an amount which, in the event of non-repayment will not overburden you.
18. When intending to undertake something new or major, first take the advice of an understanding, religious and obliging person.
19. Keep your money and valuables safely hidden. Do not mention it to everyone.
20. When writing a letter to someone write the address clearly. If you happen to write to the same person again, do not leave your address out assuming the addressee to have remembered it from your first letter. Allah knows best whether the first letter reached or not. If perchance it did not reach, how much inconvenience the addressee will experience especially if he does not know the address by memory or is illiterate.
21. When travelling by public transport eg. a train, safeguard your ticket very carefully. Do not be negligent and sleep in the train nor tell any fellow passenger your secret or mention anything about your valuables and jewellery. Do not eat anything given to you by strangers eg. betel leaf, sweetmeats etc. Do not wear jewellery when travelling by train. Keep it safely in a box etc. You can wear it on reaching home.
22. Always keep some loose coins in your pocket.
23. Do not interfere with an insane person nor speak to him. If he is not in his senses, he may say or do something that is highly embarrassing to you.
24. Do not place your barefeet anywhere in the dark nor your hand. First switch the light on and then proceed.
25. Do not tell each and every person your secret. By mentioning it to others it is more likely to be exposed.
26. Keep the necessary medicines at home.
27. Always ponder at the consequence of any act before attempting it.
28. Do not purchase crockery and utensils unnecessarily as this destroys ones wealth.
29. If women are sitting in a train and their husbands are sitting in another coach, the women should not alight by observing or hearing the name of the station they intend going to. Some cities have 2 or 3 stations. There is a possibility that the men may alight at another station resulting in both parties separating and causing unnecessary inconvenience. The women should disembark only when the men come to fetch them.
30. Women should also keep the following items with them: a book of masalahs (laws), a pen, paper and a jug for wudu.
31. Do not ask people going on a journey to bring anything for you nor request them to take anything. These requests most often cause inconvenience. If you intend to send a parcel or a letter, it can be posted.
32. Do not partake of anything given to you by a stranger on a journey. Sometimes criminals give poison or intoxicants with the intention of looting your belongings.
33. Whilst hurrying to catch the train, be careful not to sit in a class higher than the one you paid for.
34. Whilst sewing, if a needle gets stuck in the cloth, do not remove it with your mouth. Sometimes it may break or slip and pierce the palate or tongue.
35. Always keep a nailclipper with you.
36. Do not ever put medicine in the eyes.
37. Do not interfere in other peoples affairs nor give any advice. However if you are requested to do so, there is no harm.
38. Do not insist on someone staying over. This can inconvenience a person. What benefit is there in such love, the result of which is animosity?
39. Do not carry something that is too heavy. Women should especially be careful because their joints and blood vessels are much more delicate and sensitive.
40. Do not leave a needle or any sharp object lying around. It can cause an injury.
41. Do not punish a child or student with a thick stick nor kick him.
42. Do not give something heavy or dangerous from above someone. Even food and water should not be given from above someone.
43. Always inform the host if you have already eaten. This will not inconvenience him by unnecessarily preparing food.
44. Do not buy and sell at an inconvenient place.
45. Children of a learning age should be given food which strengthens the brain.
46. As far as possible do not remain alone at home during the night. Allah only knows what calamity can befall a person.
47. Do not allow children to do any risky or dangerous tasks.
48. Do not suddenly pick up bricks, stones etc. that are lying in one place for a long time. Very often scorpions or other harmful creatures breed under them. Always lift them up carefully.
49. When intending to lie on the bed, first dust it as there may be some creature lying on it.
50. Place leaves of the margosa tree or camphor or naphthelene balls between silk and woollen clothing to prevent moths or worms from breeding.
51. When concealing money at home, always tell one or two persons whom you trust.
52. Some people use a lock and place the key somewhere nearby. This is inefficient.
53. Do not light a lamp of oil as it is very harmful. Be careful when switching a lantern off. Do not place your hand on it. Use a fan or cloth to extinguish it.
54. If you want to count money at night, do so silently.
55. Do not leave a burning lamp in an empty house. Similarly do not throw away a burning match. Either extinguish it and then throw it away or trample it with your shoe so that no spark remains.
56. Do not allow children to play with matches, fire and fireworks.
57. When going to toilet with a lamp, place it carefully so that it does not burn the clothing. Many people have sustained burns in this manner. Kerosene oil especially, is very dangerous.

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Welcome to Islam, - The Inherent Differences Between Man and Woman - II

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Here is a set of features with which men and women have been characterized:
From among the rulings assigned to men, a mention may be made of the following:
• Men are in charge of the household in general and of preserving, caring and safeguarding virtue, holding back vice and protecting those under their guardianship from evil. They are also in charge of the household in terms of earning a living and spending upon it. In confirmation of this, Allaah The Almighty Says )what means(:}Men are in charge of women by ]right of[ what Allaah has given one over the other and what they spend ]for maintenance[ from their wealth. So righteous women are devoutly obedient, guarding in ]the husband's[ absence what Allaah would have them guard.{]Quran 4:34[
Consider the effect of that responsibility in the word "under" in the Grand Quran as stated by Allaah The Almighty in Soorat At-Tahreem:}Allaah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants.{]Quran 66:10[
"Under" in this context tells us that they had no authority over their husbands; rather, it was their husbands who had authority over them. The woman is, therefore, not to be regarded as equal to or above the man in this regard.
• Prophethood and the delivering of Allaah’s message are the domain of men and not women. In confirmation of this, Allaah The Almighty Says )what means(:}And We sent not before you ]as messengers[ except men to whom We revealed from among the people of cities.{]Quran 12:109[
According to scholars of Tafseer )Quranic exegesis(, Allaah The Almighty has never sent as a prophet a woman, an angel, a jinn, or a Bedouin.
• As for public guardianship and the jobs done under it like the judiciary, public administration, and so on, and all other forms of guardianship like that in marriage, are also the domain of men.
• Men are specifically assigned, to the exclusion of women, many acts of worship such as the obligatory duty of Jihaad, Jumu‘ah )Friday prayer in the mosque( prayer, congregational prayers )in the mosque(, pronouncement of the Athaan and Iqaamah )calls to prayer(, and so on. Divorce also is made in the hand of the man and not the woman, and the custody of the children are given to the man and not the woman.
• The man's share of inheritance, blood-money and his witness is twice that of the woman.
These and other rulings assigned exclusively to men explain the meaning of what is mentioned by Allaah The Almighty at the end of the Noble Verse of Divorce in which He Says )what means(:}But the men have a degree over them ]in responsibility and authority[. And Allaah is Exalted in Might and Wise.{]Quran 2:228[
On the other hand, there are many rulings that Allaah The Almighty assigned to women in acts of worship, social interaction, marriage and its ramifications, judgments, and so on. They are well-known in the Quran and Sunnah as well as in the writings of jurists. Many books, in the past as well as the present, have been dedicated to this purpose in particular.
Some of these pertain to her Hijaab and guarding her virtue.
That Allaah The Almighty has assigned to each sex a set of rulings has three implications:
First, to have faith in and acknowledge the physical, mental and Sharee‘ah-determined distinction between men and women. Each should be satisfied with what has been decreed by Allaah The Almighty for him/her. Perfect justice lies in these distinctions, and through observing them, order is achieved in the life of human society.
Second, it is impermissible for a male or a female Muslim to hope for what was assigned by Allaah The Almighty to the other. To do so would be to be displeased with the decree of Allaah The Almighty and dissatisfied with His command and ordinance. Rather, let each slave ask Allaah The Almighty out of His bounty for that is from Sharee‘ah-recommended politeness and which removes envy, disciplines the believing soul and habituates it to be pleased with what is decreed by Allaah The Almighty.
Allaah The Almighty forbade wishing for what is assigned to others in His statement )which means(:}And do not wish for that by which Allaah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allaah of His bounty. Indeed Allaah is ever, of all things, Knowing.{]Quran 4:32[
The occasion on which this verse was revealed is what is narrated on the authority of Mujaahid, may Allaah have mercy upon him, that Umm Salamah, may Allaah be pleased with her, said, “O Messenger of Allaah, will men take part in Jihaad and we ]women[ not do so? Why should we have only half their inheritance?” On that Allaah The Almighty revealed )what means(:}And do not wish for that by which Allaah has made some of you exceed others.{]Quran 4:32[ ]At-Tabari, Ahmad, Al-Haakim and others[
According to At-Tabari, may Allaah have mercy upon him, “Allaah The Almighty means here, 'Desire not that with which Allaah has favored some of you over others'. It is mentioned that it was revealed in connection with some women who wished to be in the same position of men and have what they have, but Allaah The Almighty forbade His slaves to have such false wishes and commanded them to ask Him for His Bounty, as such wishes always draw envy and transgression with no just cause.”
Third, if mere wishing is forbidden as stated by the Quran, then what about those who actually deny the Sharee‘ah-determined distinctions, call for their cancellation, and claim equality, to which they invite in the name of equality between man and woman?
Undoubtedly, this is an atheistic theory for it contradicts the universal norm of Allaah The Almighty that decreed these physical and moral distinctions between men and women and seeks to disregard Islam with its Sharee‘ah-related texts which determine, in many rulings, the differences between the male and the female.

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Welcome to Islam, - The Inherent Differences Between Man and Woman - I

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The physical, moral and Sharee‘ah-related differences between man and woman are proven by Divine Decree, the Sharee‘ah, and sound ration.
That is, Allaah The Almighty has created man and woman as twin-halves of the human species: male and female, as confirmed by His Statement )which means(:}And that He creates the two mates - the male and female.{]Quran 53:45[ Both participate in maintaining the universe, each in his/her field. They share in maintaining it by worshipping Allaah The Almighty, in which there is no difference between men and women in the universalities of religion: Tawheed )Islamic monotheism(, creed, articles of faith, submission to Allaah The Almighty, reward and punishment, encouragement and admonition in general, in addition to virtue and chastity. There is also no difference between them in the universality of religious law, as regards to all rights and duties; Allaah The Almighty Says )what means(:
•}And I did not create the jinn and mankind except to worship Me.{]Quran 51:56[
•}Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life.{]Quran 16:97[
•}And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, ]even as much as[ the speck on a date seed.{]Quran 4:124[
But, Allaah The Almighty decreed that man is different from woman in physique, constitution and appearance. Man is more perfect in nature, disposition and physical power than woman, due to what she suffers of menses, pregnancy, the pains of childbirth, suckling, looking after the affairs of the baby, and raising the future generation of the Ummah )Muslim nation(. That is why the woman was created from the rib of Aadam )Adam(, may Allaah exalt his mention. She is a complementary part of him, and man is entrusted to take care of her affairs, guard and protect her, and maintain her as well as their offspring.
This difference in disposition led to differences between them in physical, mental, intellectual, emotional capabilities, and will-power, and that was reflected in the difference in work, performance, and competence. Additionally, modern day scientists have concluded that there are amazing signs of physiological disparity between the two sexes.
The types of difference between the sexes has accounted for a large set of corresponding Sharee‘ah-stipulated rulings. Allaah, The Exalted in Honor, the Wise, with His Perfect Wisdom, has enjoined difference, disparity and authority between man and woman in some Sharee‘ah-stipulated rulings in tasks and functions that befit each according to his/her physique, constitution, capabilities and performance, and the aptitude of each of them in his/her respective field of human life, in order for life to be integrated and for each party to undertake his/her task in it.
Allaah The Almighty assigned to men rulings that befit their physique, constitution, structure, competence, qualification for performance, patience, endurance and solemnity, and the bulk of their role is outside the home as they endeavor to provide for their household. He did the same with women, to whom He assigned rulings that befit their physique, constitution, structure, competence, qualification for performance and fragile endurance, and the bulk of their job is thus inside the home, looking after the affairs of their household and raising those in it who constitute the next generation of the Ummah.
Allaah The Almighty related from a woman her statement )which means(:}“And the male is not like the female.”{]Quran 3:36[ Exalted be He, to whom belongs the creation and command, ruling and legislation:}Unquestionably, His is the creation and the command; blessed is Allaah, Lord of the worlds.{]Quran 7:54[
This is the universal norm of Allaah The Almighty in His creation )meaning that whatever Allaah The Almighty wills and decrees for his slaves will inevitably occur(, constitution and foundations, and His Legislative norm concerning commands, rulings and laws. Both norms meet to serve the benefits of people, the maintenance of the universe, and the organization of the life of the individual, the home, the community and human society.

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Welcome to Islam, - Maryam, the Mother of Jesus

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As Muslims, we respect, honor and hold in high esteem Maryam, may Allaah exalt her mention, the daughter of Imraan who was a chaste virgin and is the best of the women of the world.
The Muslims respect and love her for many reasons, among which are the following:
• Allaah Almighty praised her and described her as being pure and chaste; Allaah Almighty Says )what means(:}And ]the example of[ Mary, the daughter of ‘Imraan, who guarded her chastity, so We blew into ]her garment[ through Our angel ]i.e. Gabriel[, and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.{]Quran 66:12[ Indeed, Allaah Almighty mentioned her and elaborated on the details of her story in many verses in the Quran.
• Allaah has chosen her as the best of the women of this world; Allaah Says )what means(:})And ]mention[ when the angels said, “O Mary, indeed Allaah has chosen you and purified you and chosen you above the women of the worlds.{]Quran 3:42[
• Maryam, may Allaah exalt her mention, was brought up in a pious and religious family like her mother, may Allaah be pleased with her, who vowed to Allaah to dedicate what was in her womb to His Services and to serve His Religion; Allaah Says )what means(:}]Mention, O Muhammad[, when the wife of Imraan said, “My Lord, indeed I have pledged to You what is in my womb, consecrated ]for Your service[, so accept this from me. Indeed, You are the Hearing, the Knowing.” But when she delivered her, she said, “My Lord I have delivered a female.” And Allaah was most knowing of what she delivered, and the male is not like the female. And I have named her Mary, and I seek refuge for her in You and ]for[ her descendants from Satan, the expelled ]from the mercy of Allaah[.”{]Quran 3: 35-36[
Indeed, Allaah accepted the supplication of the mother of Maryam as He appointed a Prophet to her care and service, who was the Prophet Zechariah, may Allaah exalt his mention, so that she would be brought up upon the Guidance of Allaah. Allaah Says )what means(:}So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, “O Mary, from where is this ]coming[ to you?” She said, “It is from Allaah. Indeed, Allaah provides for whom He wills without account.”{]Quran 3:37[
• Maryam, may Allaah exalt her mention, reached a status and an honorable level that no other women has reached; the Prophet, sallallaahu 'alayhi wa sallam, mentioned this and clarified this in many Ahadeeth. For instance, we cite the following:
-“Many men reached the level of perfection, but no woman reached such a level except Maryam, the daughter of Imraan, and Asia, the wife of Pharaoh."]Al-Bukhaari and Muslim[
-“The best of the women of her time was Maryam, daughter of Imraan, and the best of the women of her time was Khadeejah, Bint Khuwaylid.”]Al-Bukhaari and Muslim[
-“The best of the women of paradise after Maryam Bint ‘Imraan are: Faatimah ]daughter of the Prophet[, Khadeejah ]Prophet’s wife[ and Asia the wife of Pharaoh.”]As-Silsilah As-Saheehah[
-“The best of the women of the world are: “Maryam Bint ‘Imraan, Khadeejah Bint Khuwaylid, Faatimah Bint Muhammad, and Asia, the wife of Pharaoh.”]At-Tirmithi[
• All the Muslim nation agree that Maryam, may Allaah exalt her mention, was of great honor and high status and they consider her as an example regarding purity and chastity.
• A whole Chapter in the Quran was named after her name and she is the only woman who has won this honor )as no other Chapter is named after any other woman(, and Allaah elaborated in details the story of her conceiving ‘Eesa, may Allaah exalt his mention, and her giving birth to him.
• Also, she is the only woman who was clearly mentioned by name in the Quran whereas other women of honor and great status were only mentioned by reference.
Indeed, her name was mentioned explicitly in the Quran 34 times in 32 verses, and it was mentioned 11 times without being linked to her son ‘Eesa )Jesus(, may Allaah exalt his mention.
• Also, Maryam, may Allaah exalt her mention, was the one who was given as an example – along with Asia Bint Muzaahim ]the wife of Pharaoh[ –for the Muslim women, and for men as well. Allaah Says )what means(:}And Allaah presents an example of those who believed: the wife of Pharaoh, when she said, “My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people.” And ]the example of[ Mary, the daughter of ‘Imraan, who guarded her chastity, so We blew into ]her garment[ through Our angel ]i.e. Gabriel[, and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.{]Quran 66:11-12[
• Maryam, may Allaah exalt her mention was known for her chastity and virginity even after giving birth to ‘Eesa )Jesus(, the Messenger of Allaah, may Allaah exalt their mention. She sought refuge with Allaah when the angel Jibreel )Gabriel( appeared to her in the form of a man in all respects, as she said: Allaah Says ]on her tongue[ )what means(:}She said: “Verily! I seek refuge with the Most Merciful )i.e. Allaah( from you if you do fear Allaah”{]Quran 19:18[
• Allaah honored her by declaring her not guilty and by protecting her honor and dignity with a great miracle as He made her son –‘Eesa )Jesus( –speak while he was still in the cradle in order to declare her innocence and refute the accusation of the people of falsehood and corruption. Indeed, Allaah mentioned in details the story how she conceived her son and how she gave birth to him. Allaah Says )what means(:}Then she brought him to her people, carrying him. They said, ‘O Mary, you have certainly done a thing unprecedented. O sister of Aaron, your father was not a man of evil, nor was your mother unchaste.” So she pointed to him. They said, “How can we speak to one who is in the cradle a child?” ]Jesus[ said, “Indeed, I am the servant of Allaah. He has given me the Scripture and made me a prophet. And He has made me blessed wherever I am and has enjoined upon me prayer and Zakaah as long as I remain alive. And ]made me[ dutiful to my mother, and He has not made me a wretched tyrant. And peace is on me the day I was born and the day I will die and the day I am raised alive.” That is Jesus, the son of Mary— the word of truth about which they are in dispute. It is not ]befitting[ for Allaah to take a son; exalted is He! When He decrees an affair, He only says to it, “Be,” and it is.{]Quran 19:27-35[
• Allaah selected her to be a pious believing mother for one of the Prophets of great determination, who were the five great Prophets in the history of mankind, may Allaah exalt their mention.
• She conceived ‘Eesa )Jesus(, may Allaah exalt his mention, in an unordinary human way, and in a miraculous manner as the angel Jibreel )Gabriel( breathed into her womb and she became pregnant, and then she gave birth to him.
• She was honored as Allaah attributed her great son to her; Jesus, son of Mary, as he was mentioned being attributed to her in the Quran 23 times out of 34 times.
• Allaah honored her with a number of miracles before her pregnancy and after she gave birth, such as the food which Allaah blessed her with when there was nobody to give her food or when she was lacking it. Allaah Says )what means(:}…and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, “O Mary, from where is this ]coming[ to you?” She said, “It is from Allaah. Indeed, Allaah provides for whom He wills without account.”{]Quran 3:37[ Allaah also blessed her with the stream and the palm tree, which Allaah created for her so that she would eat and drink from them in the lonely place where she was so that she will give birth far from the eyes of the people. Allaah Says )what means(:}…But he called her from below her, “Do not grieve; your Lord has provided beneath you a stream. And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates. So eat and drink and be contented…”{]Quran 19:24-26[
• She was strong in her religion. She endured much hardship and was steadfast to the last second of hardship, especially when she became pregnant, when she gave birth, and when she breastfed her son.
• Her name was widely spread among the Christians and the Muslims. Indeed, many Muslims like naming their daughters Maryam, and her name is absolutely the most wide-spread name for females around the world and in the Christian world. Her name is especially spread among the woman in Spanish speaking countries, such as the name of Mary Augustine, and Mary Asunción, Mary Antoinette, Miriam, Mary Carmen, and Mary Magdalene, Virginia, …etc.
Conclusion:
Maryam, may Allaah exalt her mention, is a role model for all Muslim women because she maintained her impeccable character throughout her life. Allaah raised her status and chose her from among the women of the entire world. Indeed, many verses and many Ahadeeth clarified her great status.
Allaah blessed her with some miracles, protected her and defended her against any accusations and blasphemy. On the other hand, Maryam, may Allaah exalt her mention, demonstrated her genuine devotion and loyalty to Allaah through her impeccable virtue and behavior. She also expressed her profound and genuine devotion to Him Almighty through her determination, devotion, and unconditional surrender to His Will. She placed all of her hope and trust only in Allaah.
As a result, Allaah supported her with His Grace and Help, and turned all hardship into goodness and beauty.
She became pregnant and delivered her child all alone. She showed patience and complete faith in Allaah and endured the accusations of her people. Consequently, Allaah eased her burden, supported her, and refuted any accusations against her.
Maryam, may Allaah exalt her mention, had a superior and honorable position.
As Muslims, we should honor her, defend her dignity and chastity, and clarify to the people of the whole world the truth about her that she is the best example for all women around the world to follow. She was indeed the best woman ever in the whole world, may Allaah exalt her mention.

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