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Monday, June 9, 2014

Dought & clear, - Fasting on his birthday and on the birthday of theProphet (blessings and peace of Allah be upon him)




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Is it permissible to fast on the birthday of the Prophet (blessings and peace of Allah be upon him) on the basis of the hadeeth in Saheeh Muslim, al-Nasaa’i and Abu Dawood, which says that when he (blessings and peace of Allah be upon him) was asked about fasting on Mondays, he said: “That is the day on which I was born…”
Also on the basis of this hadeeth, is it permissible for a person to fast on the day on which he was born, following thereby the example of the Prophet (blessings and peace of Allah be upon him)? Please explain.
Praise be to Allaah.
Firstly:
Muslim (1162) narrated from Abu Qataadah al-Ansaari (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) was asked about fasting on Mondays and he said: “On (that day) I was born and on it Revelation came down to me.”
Al-Tirmidhi (747) narrated, in a hadeeth that he classed as hasan, from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Deeds are presented (to Allah) on Monday and Thursday and I like my deeds to be presented when I am fasting.”
Classed as saheeh by al-Albaani inSaheeh al-Tirmidhi.
From the saheeh hadeeths quoted above, it is clear that just as the Prophet (blessings and peace of Allah be upon him) fasted on Mondays out of gratitude for the blessing of his birth on this day, he also fasted it because of its virtue, because the Revelation came down to him on that day, and on that day deeds are presented to Allah. So he (blessings and peace of Allah be upon him) liked his deeds to be taken up when he was fasting. The fact that he was born on that day was one of several reasons for fasting that day.
If a person fasts on Mondays, as the Prophet (blessings and peace of Allah be upon him) did, hoping for forgiveness on that day, out of gratitude for the blessings that Allah bestowed upon His slaves on the day – the greatest of which blessings is the birth of His Prophet and His sending him – and hoping to be among the people who are forgiven on that day, then this is something good and is in accordance with what is proven of the Sunnah of the Prophet (blessings and peace of Allah be upon him). But he should not single out one week for that to the exclusion of others, or one month to the exclusion of others. Rather he should do that as much as he can on a permanent basis.
With regard to singling out one day of the year for fasting it, in celebration of the birth of the Prophet (blessings and peace of Allah be upon him), this is an innovation (bid‘ah) that is contrary to the Sunnah of the Prophet (blessings and peace of Allah be upon him). The Prophet (blessings and peace of Allah be upon him) fasted on Mondays, and no other day, but from year to the next, his birthday may come on that day or any other day of the week.
For more information on the ruling on celebrating the Prophet’s birthday (Mawlid), please see the answer to questions no. 13810and 70317.
Secondly:
What is widespread among people nowadays of celebrating birthdays is an innovation that is not prescribed in Islam. The Muslims do not have any special days that they celebrate apart from the two Eids, Eid al-Fitr and Eid al-Adha.
This has been discussed before in several answers; please see no. 26804and 9485.
Moreover, what comparison can there be between the birth of the Prophet (blessings and peace of Allah be upon him), which is indeed a blessing and a mercy for all of mankind as Allah says (interpretation of the meaning):“And We have sent you (O Muhammad صلى الله عليه وسلم) not but as a mercy for the ‘Aalameen (mankind, jinn and all that exists)” [al-Anbiya’ 21:107]and a harbinger of good for all mankind, and the birth or death of any other human being? Moreover, what would that attitude of his Companions, and the righteous who came after them, be towards such an action?
It is not known that any of the salaf or early scholars said that it is prescribed to fast on any particular day of the week or the month or the year, and regard that day as a “festival” because the Prophet (blessings and peace of Allah be upon him) used to fast on the day of his birth every week, which was a Monday. If that was prescribed, the people of knowledge and virtue of the early generations who hastened to do all that is good would have hastened to do it before us. As they did not do that, it is known that this is something that is innovated and it is not permissible to do it.
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Dought & clear, - A Christian woman asks about the Prophet’s birthday and what it means to the Muslims




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What is the significance of the Prophet's Birthday and when and how is it celebrated?
Praise be to Allaah.
Firstly, Muhammad (peace and blessings of Allaah be upon him) is the Messenger of Allaah to all of mankind, the one through whom Allaah leads people from darkness into light, from misguidance to guidance. Please see question no. 11575. Perhaps this question is the start of your research into the religion of Islam and your attempt to learn more and read widely about it. Try to find a translation of the meanings of the Qur’aan so that you can learn more about this pure monotheistic religion. No doubt our joy will be multiplied if you become our sister in Islam by entering this religion.
Secondly, acts of worship in Islam are based on an important principle, which is that no one is permitted to worship Allaah in any way except that which Allaah has prescribed in his Book or which was taught by His Messenger Muhammad (peace and blessings of Allaah be upon him). Whoever worships Allaah by doing something that Allaah and His Messenger have not enjoined, Allaah will not accept that from him. The Prophet (peace and blessings of Allaah be upon him) told us of that, as it was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever innovates something in this matter of ours [i.e., Islam] that is not part of it will have it rejected.’” (Narrated by al-Bukhaari,Kitaab al-Sulh, 2499).
Acts of worship include festivals. Allaah has prescribed two festivals or Eids for us to celebrate, and it is not permissible for us to celebrate any others. (Please see question no. 486).
With regard to celebrating the day on which the Prophet (peace and blessings of Allaah be upon him) was born, it should be noted that he (peace and blessings of Allaah be upon him) did not tell us to celebrate this day, and he himself (peace and blessings of Allaah be upon him) did not celebrate it, nor did his companions (may Allaah be pleased with them). They loved the Prophet (peace and blessings of Allaah be upon him) far more than we do, yet despite that they did not celebrate this day. Hence we do not celebrate this day, in obedience to the command of Allaah Who has commanded us to follow the commands of His Prophet. Allaah says (interpretation of the meaning):
“And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)” [al-Hashr 59:7]
And the Prophet (peace and blessings of Allaah be upon him) said: “I urge you to adhere to my Sunnah [way] and the way of the Rightly-Guided khaleefahs. Adhere to it and cling tightly to it. And beware of newly-invented matters [in religion], for every newly-invented matter is an innovation and every innovation is a going-astray.” (Narrated by Abu Dawood,al-Sunnah, 3991; classed as saheeh by al-Albaani inSaheeh Abi Dawood, no. 3851).
The extent to which a person loves the Messenger of Allaah (peace and blessings of Allaah be upon him) is to be seen in how he follows him with regard to all that he commanded or forbade. That includes following him in not celebrating the day on which he was born. See question no. 5219, 10070.
Whoever wants to venerate the day on which the Prophet (peace and blessings of Allaah be upon him) was born should follow the alternative that is based on Islamic evidence, which is that one should fast on Mondays, not just the day that he was born but every Monday.
It was narrated from Abu Qutaadah al-Ansaari (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about fasting on Mondays. He said, “On that day I was born and on that day the Revelation came to me.” (Narrated by Muslim, 1978). On Thursdays deeds are taken up and shown to Allaah.
Conclusion: celebrating the Prophet’s birthday was not prescribed by Allaah or by the Messenger of Allaah (peace and blessings of Allaah be upon him), so it is not permissible for the Muslims to celebrate his birthday, in obedience to the command of Allaah and the command of His Prophet (peace and blessings of Allaah be upon him).
We ask Allaah to guide you to the Straight Path.
And Allaah knows best.
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Dought & clear, - Ruling on accepting gifts and food such as sweets on her birthday from her family who celebrate it




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Praise be to Allah, I do not celebrate my birthday but if I am given a gift on my birthday, what should I do? Should I accept it or refuse it?
Please note that my friend may get upset with me if I do not accept her gift.
Usually my family celebrates on such occasions by making sweets. What should I do? Is it permissible for me to eat from them?
What if I am given a gift one day after my birthday, and I know that it was bought because of this occasion and for no other reason? Is it permissible for me to accept it?.
Praise be to Allaah.
Celebrating a person’s birthday and taking it as an “eid” or festival that comes every year is an innovation and imitation of the kuffaar. Hence it is haraam to celebrate it whether that is done as an act of worship or as a custom and tradition.
You have done well by not celebrating it, and we ask Allah to reward you with good for that.
If your family celebrates that, then you have to do two things:
1. Offer them sincere advice and explain that this is something that is not allowed in our religion.
2. Do not take part in the celebrations and avoid doing anything that could be understood as approval.
These guidelines will help you with regard to gifts that are given to you and with regard to eating food or sweets that are made on these occasions.
The basic principle is that you should not accept any kind of gifts that come on such occasions, whether they are given to you on the same day or afterwards, because accepting them implies approval of the occasion and helps to perpetuate it. So you should excuse yourself from accepting them, with the best of manners. If you are afraid that it will spoil the relationship between you and your friend, then explain to her that you are accepting this gift because of her friendship, not because of this innovation, and explain to her that you will not accept that in the future and you will not give her a gift on her birthday.
With regard to food or sweets that are made for this occasion, you should definitely avoid them, because making and eating them are part of the celebration; not eating it means that you are clearly objecting to this innovation, and that may be a cause of their giving it up.
And Allah knows best.
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Sunday, June 8, 2014

For children, - Stories of Prayer: Believing in Prayer, Muslim Prayer, Christian Prayer






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A tale is told about a small town that had historically been "dry," (no alcohol sold) but then a local businessman decided to build a tavern.
A group of Christiansfrom a local church were concerned and planned an all-night prayer meeting to ask Almighty God to intervene.
It just so happened that shortly thereafter lightning struck the tavern and it burned to the ground. The owner of the tavern sued the church, claiming that the prayers of the congregation were responsible, but the church hired a lawyer to argue in court that they were not responsible.
The presiding judge, after his initial review of the case, stated that "No matter how this case comes out, one thing is clear. The tavern owner believes in prayer and the Christians do not."
NEVER UNDER ESTIMATE THE POWER OF PRAYER!
He, who loses money, loses much
He, who loses a friend, loses much more
He, who loses FAITH, loses everything
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