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Thursday, June 5, 2014

Personal, - Duties of Muslim Women During Times of Fitnah - I




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Allaah The Almighty Says )what means(:}Alif, Laam, Meem. Do the people think that they will be left to say, “We believe” and they will not be tried? But We have certainly tried those before them, and Allaah will surely make evident those who are truthful, and He will surely make evident the liars. Or do those who do evil deeds think they can outrun Us? Evil is what they judge. Whoever should hope for the meeting with Allaah - indeed, the term decreed by Allaah is coming. And He is The Hearing, The Knowing. And whoever strives only strives for ]the benefit of[ himself. Indeed, Allaah is free from need of the worlds.{]Quran 29:1-6[
To be tried is to be tested with afflictions or admiration of something or someone, since what may seem good could be evil from the inside, and vice versa. This causes confusion and perplexity.
The disbelievers and the believers are both tested and no one is saved except those who are kept firm by Allaah The Exalted.
Allaah The Almighty Says )what means(:}And fear a trial which will not strike those who have wronged among you exclusively, and know that Allaah is severe in penalty.{]Quran 8:25[
It was narrated on the authority of ‘Aa’ishah, may Allaah be pleased with her, that she said, “I said, ‘O Messenger of Allaah! When Allaah afflicts the people of earth, who have righteous people among them, with His suppression, will the righteous people perish as the evil people perish?’ He said:‘O ‘Aa’ishah! When Allaah The Almighty afflicts the people who deserve to be afflicted, though righteous people live among them, the righteous people will be afflicted along with them, and they will be resurrected according to their intentions ]and deeds[.’”]Saheeh[
Allaah The Almighty Says )what means(:}And We will surely test you until We make evident those who strive among you ]for the cause of Allaah[ and the patient, and We will test your affairs.{]Quran 47:31[
Trial and affliction can only exist in the presence of two opposites, such as Tawheed )Islamic monotheism( and Shirk )polytheism(, gratitude and ingratitude, compliance with the Sunnah )tradition( and innovation in religion, orders and prohibitions, good and evil, and riches and poverty. Allaah The Almighty Says )what means(:}And We did not grant to any man before you eternity ]on earth[; so if you die - would they be eternal? Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.{]Quran 21:34-35[
Out of His grace, Allaah The Almighty Informed our Messenger Muhammad, sallallaahu ‘alayhi wa sallam, of many afflictions and trials that would afflict his Ummah )nation(. Thus, the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, told us about them, warned us against their causes and showed us the way out of them. In a Hadeeth )narration( on the authority of Abu Hurayrah, may Allaah be pleased with him, he said that the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, said:“Hasten to do good deeds before tribulations come like patches of dark night, when a man will wake up as a believer and by evening he will be a disbeliever, or in the evening he will be a believer and by morning he will be a disbeliever, selling his religion for a little of worldly gains.”]Muslim[
In a Hadeeth on the authority of Umm Salamah, may Allaah be pleased with her, she said that the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, said:“Subhaan Allaah! How many afflictions have been sent down tonight! How many treasures Allaah has sent down! Wake the ladies )wives of the Prophet, sallallaahu ‘alayhi wa sallam( of these rooms )for prayers(. Perhaps, a dressed woman in this world will be naked in the Hereafter.”]Ahmad and Al-Bukhaari[
Women are peers to men and have an important role to play in society as caretakers in their homes who are responsible for those under their care. The more righteous their families are, the more righteous the society is and vice versa. Hence, women have been entrusted with a great responsibility. This responsibility grows in the face of an overwhelming danger that comprises waves of intellectual invasion, tools of Westernization, and methods of corruption, misguidance and deception.
Hence, women should double their efforts to fulfill their duties and be saved from temptations. The following are the most important duties:
• Knowing the causes of Fitnah )trial( so as to avoid them
The most important of these causes include:
a- Abandoning reference in judgment to the Divine Sharee‘ah )Islamic legislation(, and following desires instead. The Ummah has been afflicted with this. After the Companions and their two successive generations passed away, the Ummah was struck with disunity and this resulted in the development of injustice, grudges, envy, jealousy, vanity, disunity, disputes, weakness and humiliation. This reached the extent that Muslims attacked their fellow Muslims, and blood was shed, lives were taken, sanctities were violated, wealth was pillaged and homelands were lost.
It was narrated on the authority of Abu Moosa, may Allaah be pleased with him, that the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, said:“Just before the advent of the Hour there will be much killing. It will not be )Muslims( killing the disbelievers, but )Muslims( killing each other, such that a man would meet his brother and kill him. Rational people and scholars of that time would die and will be succeeded by dust-worth people )worthless people(, many of whom think that they are worthy, while they are worthless.”]Saheeh[
b- Keenness on acquiring worldly sciences and neglecting knowledge of the Sharee‘ah )Islamic legislation(. Many people think of Sharee‘ah knowledge as insignificant and seek it only at the end. This has created a state of confusion and produced many people who invite others to the doors of Hell, because of neglecting the Divine guidance that was communicated by our Messenger Muhammad, sallallaahu ‘alayhi wa sallam.




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Personal, - Fasting & Health




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Islam calls on people to take care of their health and preserve it, because it is one’s capital investment in this life. The Prophet, sallallaahu ‘alayhi wa sallam, told us that a strong believer is better and dearer to Allaah than a weak believer. The reason for this is that a strong believer will be able to fulfill his religious and worldly obligations in the best manner, unlike a weak one who may not be able to handle the burdens of life and its religious demands, and might even become a burden on society.
The fasting system, as prescribed in Islam, helps a Muslim preserve his health and protects it from many diseases, like high blood pressure, being overweight and other diseases that infect those who do not follow the divine system set forth by Allaah.
It this article we will briefly address this issue without going into detail. We will mention some of what physicians have said about fasting and its benefits.
Medical studies have proved that fasting )when done properly as part of a system(, has many health benefits, most important of which is getting rid of the excess fats that cause one to be overweight or even obese, which is one of the most widespread health problems of this age.
It is a known fact that being overweight has negative effects on the body, and especially the heart, which make fasting )as a system( an important factor in preserving and protecting one’s health.
One of the health benefits fasting has is its getting rid of bodily excretions. It has been scientifically proven that the body builds up pus nodules that push its excretions into the blood, which causes many diseases. Fasting is a very important and beneficial means to clear the body from these harmful excretions.
Fasting allows the body’s cells and organs to perform their duties properly. The reason is that fasting gives the body’s organs a chance to relax and take an almost complete rest. These organs work constantly for the remainder of the year, and the fasting month of Ramadan comes as a period of vacation for them, which gives them a chance to take the needed break so that they can resume more energetically afterwards.
Therefore, fasting )as a system( gives the body the required diet and protects it from many endangering diseases. Many medical clinics have resorted to fasting as a part of their treatment plan, which proves the importance of fasting in one’s life in general, and his health in particular.
It is equally important to say that the fasting system is not merely abstaining from eating and drinking from sunrise to sunset and that one is then free to eat in any which way he desires. Absolutely not, one must observe the system of eating at the time of breaking the fast and must adhere also to eating balanced meals and stay away from overeating.
Finally, we would like to remind the fasting people that the main objective of fasting for which it was legislated is to attain piety and to be conscious of Allaah by adhering to His commands and shunning His prohibitions. Allaah says )what means(:}O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous.{]Quran 2: 183[ The verse clearly states the objective sought from fasting being piety and righteousness in order to draw nearer to Allaah.
Therefore, fasting is not intended to be primarily a medical system to treat one’s diseases )though it certainly achieves this(, rather, it is an act of worship intended to make the Muslim a better person with regards to his religious commitment and moral conduct.






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Dought & clear, - The meaning of thewords: “Acts of worship are tawqeefi”




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What does “Acts of worship are tawqeefi” mean?.
Praise be to Allaah.
What is meant when the scholars say that acts of worship are tawqeefi or acts of worship are based on tawqeef is that it is not permissible to worship Allah, may He be exalted, through any act of worship unless this act of worship is proven in the shar‘i texts (Qur’aan and Sunnah) to be an act of worship that was prescribed by Allah.
No act of worship can be sanctioned except on the basis of shar‘i evidence to that effect.
Allah, may He be glorified and exalted, says (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
[al-Maa’idah 5:3].
Allah, may He be exalted, has completed the religion for us; whatever Allah has not prescribed is not part of Islam.
It was narrated from Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “There is nothing by means of which one may draw close to Paradise and move far away from Hell but it has been exlained to you.
Narrated by at-Tabaraani inal-Kabeer(1647) and classed as saheeh by al-Albaani inas-Saheehah, 1803
Whatever the Messenger (blessings and peace of Allah be upon him) did not explain to us is not part of the religion and is not something by means of which one may draw close to Paradise and move far away from Hell.
Shaykh al-Islam Ibn Tamiyah (may Allah have mercy on him) said:
“From examining the principles of sharee‘ah we know that the acts of worship that have been enjoined by Allah or that He loves cannot be proven except through sharee‘ah. With regard to customs, they are things that people are used to doing in their worldly affairs … The basic principle concerning them is that they are not forbidden; nothing of that is forbidden except what Allah and His Messenger have forbidden. That is because commands and prohibitions have to do with the religion of Allah, and acts of worship must necessarily be enjoined. If something is not proven to have been enjoined, then how can it be deemed an act of worship? With regard to customs, if there is no text to prove that a custom is forbidden, how can it be deemed to be forbidden?
Hence Ahmad and other scholars of hadeeth used to say: The basic principle with regard to acts of worship is tawqeef; no acts of worship are prescribed except that which has been prescribed by Allah, may He be exalted; if we do not adhere to this principle, we will be included among those referred to in the verse (interpretation of the meaning):“Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed?” [ash-Shoora 42:21]. The basic principle with regard to customs is that they are permissible and none of them are forbidden except that which Allah has forbidden. If we do not adhere to this principle, we will be included among those referred to in the verse (interpretation of the meaning):“Tell me, what provision Allah has sent down to you! And you have made of it lawful and unlawful” [Yoonus 10:59].
Hence Allah condemned the mushrikeen who introduced things into religion that Allah had not permitted and they forbade things that He had not forbidden. End quote.
Majmoo‘ al-Fataawa, 29/16-17
Shaykh Saalih al-Fawzaan (may Allah preserve him) said:
Acts of worship are tawqeefi (i.e., acts of worship are to be based solely on Qur’aan and saheeh Sunnah, with no room for personal opinion); it is not permissible to do any act of worship in terms of time or place or type of worship except on the basis of tawqeef and instructions from the Lawgiver. As for the one who introduces something that was not enjoined by the Lawgiver of acts of worship or in terms of their place, time or description, then it is an innovation (bid ah). End quote.
Al-Muntaqa min Fataawa al-Fawzaan, 16/13
And Allah, may He be exalted, knows best.




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Dought & clear, - The ruling on wearing one's adornment on the Day of Aashooraa




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I am a student in the girls college and there is a huge number of shiah living among us. Currently they are wearing black for the occasion of Aashooraa . Is it permissible for us in response to wear bright colours and extra adornment for the sole purpose of annoying them?! Is it permissible for us to backbite about them and pray against them, knowing that they have clearly expressed hatred for us? And I have seen one of them wearing amulets on which are written mysterious words and she had a stick in her hand with which she was pointing to one of the students, and I was harmed by that and am still being harmed. May Allaah reward you with good.
Praise be to Allaah.
It is not permissible for you to wear fancy clothes or anything else on Aashooraa because that may make ignorant people or those with ulterior motives think that the Sunnis are happy about the killing of al-Husayn ibn Ali (may Allaah be pleased with them both), Allaah forbid that that happened with the approval of the Sunnis.
With regard to your interactions with them by backbiting about them and praying against them, and other kinds of actions which are indicative of hatred, this serves no purpose. What we have to do is to strive to call them (to Islam) and to influence them and reform them. If a person is unable to do that, then he or she should turn away from them and leave the dawah activities for those who are able to do them, and not do anything that may put obstacles in the path of dawah.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
Because of the killing of al-Husayn, the Shaytaan started to spread two kinds of bidah (innovation) amongst the people: the bidah of grieving and wailing on the Day of Aashooraa, striking the cheeks, screaming, weeping and reciting eulogies ; and the bidah of expressing happiness and joy. So some express grief and others express joy, so they started to like the idea of wearing kohl, taking a bath, spending on their families and preparing special kinds of food on the day of Aashooraa and every bidah is a going astray; none of the four imams of the Muslims or others approved of either of these things (either expressing grief or expressing joy)
(Minhaaj al-Sunnah, 4/554-556).





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